Strictly speaking, the only personal name of God belonging to Him alone, and the most significant name of God found in the Old Testament (over 5000 times). Yahweh is the approximate (and likely) pronunciation of the tetragrammaton, the four-letter word YHWH. When Moses asked what His name was to take back to the Hebrews in Egypt, God replied, “I AM THAT I AM (אֶֽהְיֶ֖ה אֲשֶׁ֣ר אֶֽהְיֶ֑הehyeh esher ehyeh): and he said, Thus shall you say to the children of Israel, I AM (אֶֽהְיֶ֖ה, ehyeh, 1st person singular, giving God's declaration of His name) has sent me to you” (Exod 3:14). Thus God revealed to Moses the very essential meaning of His name as Yahweh (יְהוָ֞ה, Yahweh, 3rd person singular, the response of the people of God, He is). There is a strong indication that Jesus (or Yeshua, Yahweh is salvation) used this name and its divine implication to apply to himself when he said, “Before Abraham was, I AM” (ἐγὼ εἰμί, egō eimi) (John 8:58). Thus, the very Person who spoke to Moses out of the burning bush was the very same Person who addressed the startled Jews in the Gospel of John.
For a more complete discussion of the personal name of God, see the passage in Exodus in which He reveals His name to Moses, Exodus 3:14, 15.
A Name of God (אֱלֹהִים; 'elohim)
Word Study
| Hershel Wayne House
אֱלֹהִיםʼĕlôhîym·Strong's H430
This is a generic name for the divine being. In the Hebrew Bible, the word is regularly used in the plural in reference to the God of Israel but in regard to His majesty or intensity. The plural has a third person singular with the God of Israel, but a third plural with foreign deities.
Abba, Father
Word Study
| Hershel Wayne House • Steve Stanley
ἈββᾶAbbâ·Strong's G5
This Aramaic term is used only three times in the NT and approximately 80 times in the writings of the early church fathers when quoting or paraphrasing Jesus’ words. It is translated by the very next word in this verse as ὁ πατήρ (ho pater) “the Father,” as it is in all three NT uses. Jesus spoke in Aramaic, and Hebrew, both languages being used in Israel. In Jesus’ day, abba was used for the father in the family, and was a customary title for God in prayer among the Jews. It was eventually taken over by Greek-speaking Christians as a liturgical formula. Some posit that abba is equivalent to “daddy,” an American English term for “father.” This assumes that the American informality expressed by children toward their father would have an analogy in Jesus’ culture, an assumption difficult to sustain. It is, therefore, not appropriate to refer to God as “daddy.” Linguistically, then, abba means "father" in Hebrew, Greek and English. It must be noted, however, that while “father” is a term of respect in biblical literature, it is also a term of affection, very deep and abiding affection. With His use of “Abba,” Jesus expresses His respectful and intimate relationship with His Heavenly Father in prayer, a wonderful example for all believers.
1Satan stood up against Israel, and moved David to take a census of Israel. 2David said to Joab and to the princes of the people, “Go, count Israel from Beersheba even to Dan; and bring me word, that I may know how many there are.”
3Joab said, “May Yahweh make his people a hundred times as many as they are. But, my lord the king, aren’t they all my lord’s servants? Why does my lord require this thing? Why will he be a cause of guilt to Israel?”
4Nevertheless the king’s word prevailed against Joab. Therefore Joab departed and went throughout all Israel, then came to Jerusalem. 5Joab gave the sum of the census of the people to David. All those of Israel were one million one hundred thousand men who drew a sword; and in Judah were four hundred seventy thousand men who drew a sword. 6But he didn’t count Levi and Benjamin among them, for the king’s word was abominable to Joab.
7God was displeased with this thing; therefore he struck Israel. 8David said to God, “I have sinned greatly, in that I have done this thing. But now put away, I beg you, the iniquity of your servant, for I have done very foolishly.”
9Yahweh spoke to Gad, David’s seer, saying, 10“Go and speak to David, saying, ‘Yahweh says, “I offer you three things. Choose one of them, that I may do it to you.”’”
11So Gad came to David and said to him, “Yahweh says, ‘Take your choice: 12either three years of famine; or three months to be consumed before your foes, while the sword of your enemies overtakes you; or else three days of the sword of Yahweh, even pestilence in the land, and Yahweh’s angel destroying throughout all the borders of Israel. Now therefore consider what answer I shall return to him who sent me.’”
13David said to Gad, “I am in distress. Let me fall, I pray, into Yahweh’s hand, for his mercies are very great. Don’t let me fall into man’s hand.”
14So Yahweh sent a pestilence on Israel, and seventy thousand men of Israel fell. 15God sent an angel to Jerusalem to destroy it. As he was about to destroy, Yahweh saw, and he relented of the disaster, and said to the destroying angel, “It is enough. Now withdraw your hand.” Yahweh’s angel was standing by the threshing floor of Ornan the Jebusite. 16David lifted up his eyes, and saw Yahweh’s angel standing between earth and the sky, having a drawn sword in his hand stretched out over Jerusalem.
Then David and the elders, clothed in sackcloth, fell on their faces. 17David said to God, “Isn’t it I who commanded the people to be counted? It is even I who have sinned and done very wickedly; but these sheep, what have they done? Please let your hand, O Yahweh my God, be against me and against my father’s house; but not against your people, that they should be plagued.”
18Then Yahweh’s angel commanded Gad to tell David that David should go up and raise an altar to Yahweh on the threshing floor of Ornan the Jebusite. 19David went up at the saying of Gad, which he spoke in Yahweh’s name.
20Ornan turned back and saw the angel; and his four sons who were with him hid themselves. Now Ornan was threshing wheat. 21As David came to Ornan, Ornan looked and saw David, and went out of the threshing floor, and bowed himself to David with his face to the ground.
22Then David said to Ornan, “Sell me the place of this threshing floor, that I may build an altar to Yahweh on it. You shall sell it to me for the full price, that the plague may be stopped from afflicting the people.”
23Ornan said to David, “Take it for yourself, and let my lord the king do that which is good in his eyes. Behold, I give the oxen for burnt offerings, and the threshing instruments for wood, and the wheat for the meal offering. I give it all.”
24King David said to Ornan, “No, but I will most certainly buy it for the full price. For I will not take that which is yours for Yahweh, nor offer a burnt offering that costs me nothing.”
25So David gave to Ornan six hundred shekels of gold by weight for the place. 26David built an altar to Yahweh there, and offered burnt offerings and peace offerings, and called on Yahweh; and he answered him from the sky by fire on the altar of burnt offering.
27Then Yahweh commanded the angel, and he put his sword back into its sheath.
28At that time, when David saw that Yahweh had answered him in the threshing floor of Ornan the Jebusite, then he sacrificed there. 29For Yahweh’s tabernacle, which Moses made in the wilderness, and the altar of burnt offering, were at that time in the high place at Gibeon. 30But David couldn’t go before it to inquire of God, for he was afraid because of the sword of Yahweh’s angel.