Proverbs 11 (WEB)

God

Also called
LORD, Lord, Father, hosts, Almighty, Holy, GOD, Saviour, last, JEHOVAH, Judge, father, lawgiver, Fathers, dayspring, host, Ancient
Gender
Male
Appears in
Children AdamEve

Yahweh, the Personal Name of God

Word Study | Israel Loken • Hershel Wayne House
יְהֹוָה Yᵉhôvâh ·Strong's H3068

Strictly speaking, the only personal name of God belonging to Him alone, and the most significant name of God found in the Old Testament (over 5000 times).  Yahweh is the approximate (and likely) pronunciation of the tetragrammaton, the four-letter word YHWH.  When Moses asked what His name was to take back to the Hebrews in Egypt, God replied, “I AM THAT I AM (אֶֽהְיֶ֖ה אֲשֶׁ֣ר אֶֽהְיֶ֑ה ehyeh esher ehyeh): and he said, Thus shall you say to the children of Israel, I AM (אֶֽהְיֶ֖ה, ehyeh, 1st person singular, giving God's declaration of His name) has sent me to you” (Exod 3:14).  Thus God revealed to Moses the very essential meaning of His name as Yahweh (יְהוָ֞ה, Yahweh, 3rd person singular, the response of the people of God, He is).  There is a strong indication that Jesus (or Yeshua, Yahweh is salvation) used this name and its divine implication to apply to himself when he said, “Before Abraham was, I AM” (ἐγὼ εἰμί, egō eimi) (John 8:58).  Thus, the very Person who spoke to Moses out of the burning bush was the very same Person who addressed the startled Jews in the Gospel of John.

For a more complete discussion of the personal name of God, see the passage in Exodus in which He reveals His name to Moses, Exodus 3:14, 15.

A Name of God (אֱלֹהִים; 'elohim)

Word Study | Hershel Wayne House
אֱלֹהִים ʼĕlôhîym ·Strong's H430

This is a generic name for the divine being. In the Hebrew Bible, the word is regularly used in the plural in reference to the God of Israel but in regard to His majesty or intensity. The plural has a third person singular with the God of Israel, but a third plural with foreign deities.

Abba, Father

Word Study | Hershel Wayne House • Steve Stanley
Ἀββᾶ Abbâ ·Strong's G5

This Aramaic term is used only three times in the NT and approximately 80 times in the writings of the early church fathers when quoting or paraphrasing Jesus’ words. It is translated by the very next word in this verse as ὁ πατήρ (ho pater) “the Father,” as it is in all three NT uses. Jesus spoke in Aramaic, and Hebrew, both languages being used in Israel. In Jesus’ day, abba was used for the father in the family, and was a customary title for God in prayer among the Jews. It was eventually taken over by Greek-speaking Christians as a liturgical formula. Some posit that abba is equivalent to “daddy,” an American English term for “father.” This assumes that the American informality expressed by children toward their father would have an analogy in Jesus’ culture, an assumption difficult to sustain. It is, therefore, not appropriate to refer to God as “daddy.” Linguistically, then, abba means "father" in Hebrew, Greek and English. It must be noted, however, that while “father” is a term of respect in biblical literature, it is also a term of affection, very deep and abiding affection. With His use of “Abba,” Jesus expresses His respectful and intimate relationship with His Heavenly Father in prayer, a wonderful example for all believers.

Person & place data: Theographic Bible Metadata by Robert Rouse (Viz.Bible), CC BY-SA 4.0.
Proverbs 11 (WEB)

1A false balance is an abomination to Yahweh,

but accurate weights are his delight.

2When pride comes, then comes shame,

but with humility comes wisdom.

3The integrity of the upright shall guide them,

but the perverseness of the treacherous shall destroy them.

4Riches don’t profit in the day of wrath,

but righteousness delivers from death.

5The righteousness of the blameless will direct his way,

but the wicked shall fall by his own wickedness.

6The righteousness of the upright shall deliver them,

but the unfaithful will be trapped by evil desires.

7When a wicked man dies, hope perishes,

and expectation of power comes to nothing.

8A righteous person is delivered out of trouble,

and the wicked takes his place.

9With his mouth the godless man destroys his neighbor,

but the righteous will be delivered through knowledge.

10When it goes well with the righteous, the city rejoices.

When the wicked perish, there is shouting.

11By the blessing of the upright, the city is exalted,

but it is overthrown by the mouth of the wicked.

12One who despises his neighbor is void of wisdom,

but a man of understanding holds his peace.

13One who brings gossip betrays a confidence,

but one who is of a trustworthy spirit is one who keeps a secret.

14Where there is no wise guidance, the nation falls,

but in the multitude of counselors there is victory.

15He who is collateral for a stranger will suffer for it,

but he who refuses pledges of collateral is secure.

16A gracious woman obtains honor,

but violent men obtain riches.

17The merciful man does good to his own soul,

but he who is cruel troubles his own flesh.

18Wicked people earn deceitful wages,

but one who sows righteousness reaps a sure reward.

19He who is truly righteous gets life.

He who pursues evil gets death.

20Those who are perverse in heart are an abomination to Yahweh,

but those whose ways are blameless are his delight.

21Most certainly, the evil man will not be unpunished,

but the offspring of the righteous will be delivered.

22Like a gold ring in a pig’s snout,

is a beautiful woman who lacks discretion.

23The desire of the righteous is only good.

The expectation of the wicked is wrath.

24There is one who scatters, and increases yet more.

There is one who withholds more than is appropriate, but gains poverty.

25The liberal soul shall be made fat.

He who waters shall be watered also himself.

26People curse someone who withholds grain,

but blessing will be on the head of him who sells it.

27He who diligently seeks good seeks favor,

but he who searches after evil, it shall come to him.

28He who trusts in his riches will fall,

but the righteous shall flourish as the green leaf.

29He who troubles his own house shall inherit the wind.

The foolish shall be servant to the wise of heart.

30The fruit of the righteous is a tree of life.

He who is wise wins souls.

31Behold, the righteous shall be repaid on the earth,

how much more the wicked and the sinner!

God