Strictly speaking, the only personal name of God belonging to Him alone, and the most significant name of God found in the Old Testament (over 5000 times). Yahweh is the approximate (and likely) pronunciation of the tetragrammaton, the four-letter word YHWH. When Moses asked what His name was to take back to the Hebrews in Egypt, God replied, “I AM THAT I AM (אֶֽהְיֶ֖ה אֲשֶׁ֣ר אֶֽהְיֶ֑הehyeh esher ehyeh): and he said, Thus shall you say to the children of Israel, I AM (אֶֽהְיֶ֖ה, ehyeh, 1st person singular, giving God's declaration of His name) has sent me to you” (Exod 3:14). Thus God revealed to Moses the very essential meaning of His name as Yahweh (יְהוָ֞ה, Yahweh, 3rd person singular, the response of the people of God, He is). There is a strong indication that Jesus (or Yeshua, Yahweh is salvation) used this name and its divine implication to apply to himself when he said, “Before Abraham was, I AM” (ἐγὼ εἰμί, egō eimi) (John 8:58). Thus, the very Person who spoke to Moses out of the burning bush was the very same Person who addressed the startled Jews in the Gospel of John.
For a more complete discussion of the personal name of God, see the passage in Exodus in which He reveals His name to Moses, Exodus 3:14, 15.
A Name of God (אֱלֹהִים; 'elohim)
Word Study
| Hershel Wayne House
אֱלֹהִיםʼĕlôhîym·Strong's H430
This is a generic name for the divine being. In the Hebrew Bible, the word is regularly used in the plural in reference to the God of Israel but in regard to His majesty or intensity. The plural has a third person singular with the God of Israel, but a third plural with foreign deities.
Abba, Father
Word Study
| Hershel Wayne House • Steve Stanley
ἈββᾶAbbâ·Strong's G5
This Aramaic term is used only three times in the NT and approximately 80 times in the writings of the early church fathers when quoting or paraphrasing Jesus’ words. It is translated by the very next word in this verse as ὁ πατήρ (ho pater) “the Father,” as it is in all three NT uses. Jesus spoke in Aramaic, and Hebrew, both languages being used in Israel. In Jesus’ day, abba was used for the father in the family, and was a customary title for God in prayer among the Jews. It was eventually taken over by Greek-speaking Christians as a liturgical formula. Some posit that abba is equivalent to “daddy,” an American English term for “father.” This assumes that the American informality expressed by children toward their father would have an analogy in Jesus’ culture, an assumption difficult to sustain. It is, therefore, not appropriate to refer to God as “daddy.” Linguistically, then, abba means "father" in Hebrew, Greek and English. It must be noted, however, that while “father” is a term of respect in biblical literature, it is also a term of affection, very deep and abiding affection. With His use of “Abba,” Jesus expresses His respectful and intimate relationship with His Heavenly Father in prayer, a wonderful example for all believers.
1Zedekiah was twenty-one years old when he began to reign. He reigned eleven years in Jerusalem. His mother’s name was Hamutal the daughter of Jeremiah of Libnah. 2He did that which was evil in Yahweh’s sight, according to all that Jehoiakim had done. 3For through Yahweh’s anger this happened in Jerusalem and Judah, until he had cast them out from his presence.
Zedekiah rebelled against the king of Babylon. 4In the ninth year of his reign, in the tenth month, in the tenth day of the month, Nebuchadnezzar king of Babylon came, he and all his army, against Jerusalem, and encamped against it; and they built forts against it round about. 5So the city was besieged to the eleventh year of King Zedekiah.
6In the fourth month, in the ninth day of the month, the famine was severe in the city, so that there was no bread for the people of the land. 7Then a breach was made in the city, and all the men of war fled, and went out of the city by night by the way of the gate between the two walls, which was by the king’s garden. Now the Chaldeans were against the city all around. The men of war went toward the Arabah, 8but the army of the Chaldeans pursued the king, and overtook Zedekiah in the plains of Jericho; and all his army was scattered from him. 9Then they took the king, and carried him up to the king of Babylon to Riblah in the land of Hamath; and he pronounced judgment on him. 10The king of Babylon killed the sons of Zedekiah before his eyes. He also killed all the princes of Judah in Riblah. 11He put out the eyes of Zedekiah; and the king of Babylon bound him in fetters, and carried him to Babylon, and put him in prison until the day of his death.
12Now in the fifth month, in the tenth day of the month, which was the nineteenth year of King Nebuchadnezzar, king of Babylon, Nebuzaradan the captain of the guard, who stood before the king of Babylon, came into Jerusalem. 13He burned Yahweh’s house, and the king’s house; and all the houses of Jerusalem, even every great house, he burned with fire. 14All the army of the Chaldeans, who were with the captain of the guard, broke down all the walls of Jerusalem all around. 15Then Nebuzaradan the captain of the guard carried away captive of the poorest of the people, and the rest of the people who were left in the city, and those who fell away, who defected to the king of Babylon, and the rest of the multitude. 16But Nebuzaradan the captain of the guard left of the poorest of the land to be vineyard keepers and farmers.
17The Chaldeans broke the pillars of bronze that were in Yahweh’s house and the bases and the bronze sea that were in Yahweh’s house in pieces, and carried all of their bronze to Babylon. 18They also took away the pots, the shovels, the snuffers, the basins, the spoons, and all the vessels of bronze with which they ministered. 19The captain of the guard took away the cups, the fire pans, the basins, the pots, the lamp stands, the spoons, and the bowls; that which was of gold, as gold, and that which was of silver, as silver.
20They took the two pillars, the one sea, and the twelve bronze bulls that were under the bases, which King Solomon had made for Yahweh’s house. The bronze of all these vessels was without weight. 21As for the pillars, the height of the one pillar was eighteen cubits; and a line of twelve cubits encircled it; and its thickness was four fingers. It was hollow. 22A capital of bronze was on it; and the height of the one capital was five cubits, with network and pomegranates on the capital all around, all of bronze. The second pillar also had the same, with pomegranates. 23There were ninety-six pomegranates on the sides; all the pomegranates were one hundred on the network all around.
24The captain of the guard took Seraiah the chief priest, and Zephaniah the second priest, and the three keepers of the threshold, 25and out of the city he took an officer who was set over the men of war; and seven men of those who saw the king’s face, who were found in the city; and the scribe of the captain of the army, who mustered the people of the land; and sixty men of the people of the land, who were found in the middle of the city. 26Nebuzaradan the captain of the guard took them, and brought them to the king of Babylon to Riblah. 27The king of Babylon struck them, and put them to death at Riblah in the land of Hamath.
So Judah was carried away captive out of his land. 28This is the number of the people whom Nebuchadnezzar carried away captive:
in the seventh year, three thousand twenty-three Jews;
29in the eighteenth year of Nebuchadnezzar, he carried away captive from Jerusalem eight hundred thirty-two persons;
30in the twenty-third year of Nebuchadnezzar, Nebuzaradan the captain of the guard carried away captive of the Jews seven hundred forty-five people.
All the people numbered four thousand six hundred.
31In the thirty-seventh year of the captivity of Jehoiachin king of Judah, in the twelfth month, in the twenty-fifth day of the month, Evilmerodach king of Babylon, in the first year of his reign, lifted up the head of Jehoiachin king of Judah, and released him from prison. 32He spoke kindly to him, and set his throne above the throne of the kings who were with him in Babylon, 33and changed his prison garments. Jehoiachin ate bread before him continually all the days of his life. 34For his allowance, there was a continual allowance given him by the king of Babylon, every day a portion until the day of his death, all the days of his life.