Isaiah 57 (WEB)

God

Also called
LORD, Lord, Father, hosts, Almighty, Holy, GOD, Saviour, last, JEHOVAH, Judge, father, lawgiver, Fathers, dayspring, host, Ancient
Gender
Male
Appears in
Children AdamEve

Yahweh, the Personal Name of God

Word Study | Israel Loken • Hershel Wayne House
יְהֹוָה Yᵉhôvâh ·Strong's H3068

Strictly speaking, the only personal name of God belonging to Him alone, and the most significant name of God found in the Old Testament (over 5000 times).  Yahweh is the approximate (and likely) pronunciation of the tetragrammaton, the four-letter word YHWH.  When Moses asked what His name was to take back to the Hebrews in Egypt, God replied, “I AM THAT I AM (אֶֽהְיֶ֖ה אֲשֶׁ֣ר אֶֽהְיֶ֑ה ehyeh esher ehyeh): and he said, Thus shall you say to the children of Israel, I AM (אֶֽהְיֶ֖ה, ehyeh, 1st person singular, giving God's declaration of His name) has sent me to you” (Exod 3:14).  Thus God revealed to Moses the very essential meaning of His name as Yahweh (יְהוָ֞ה, Yahweh, 3rd person singular, the response of the people of God, He is).  There is a strong indication that Jesus (or Yeshua, Yahweh is salvation) used this name and its divine implication to apply to himself when he said, “Before Abraham was, I AM” (ἐγὼ εἰμί, egō eimi) (John 8:58).  Thus, the very Person who spoke to Moses out of the burning bush was the very same Person who addressed the startled Jews in the Gospel of John.

For a more complete discussion of the personal name of God, see the passage in Exodus in which He reveals His name to Moses, Exodus 3:14, 15.

A Name of God (אֱלֹהִים; 'elohim)

Word Study | Hershel Wayne House
אֱלֹהִים ʼĕlôhîym ·Strong's H430

This is a generic name for the divine being. In the Hebrew Bible, the word is regularly used in the plural in reference to the God of Israel but in regard to His majesty or intensity. The plural has a third person singular with the God of Israel, but a third plural with foreign deities.

Abba, Father

Word Study | Hershel Wayne House • Steve Stanley
Ἀββᾶ Abbâ ·Strong's G5

This Aramaic term is used only three times in the NT and approximately 80 times in the writings of the early church fathers when quoting or paraphrasing Jesus’ words. It is translated by the very next word in this verse as ὁ πατήρ (ho pater) “the Father,” as it is in all three NT uses. Jesus spoke in Aramaic, and Hebrew, both languages being used in Israel. In Jesus’ day, abba was used for the father in the family, and was a customary title for God in prayer among the Jews. It was eventually taken over by Greek-speaking Christians as a liturgical formula. Some posit that abba is equivalent to “daddy,” an American English term for “father.” This assumes that the American informality expressed by children toward their father would have an analogy in Jesus’ culture, an assumption difficult to sustain. It is, therefore, not appropriate to refer to God as “daddy.” Linguistically, then, abba means "father" in Hebrew, Greek and English. It must be noted, however, that while “father” is a term of respect in biblical literature, it is also a term of affection, very deep and abiding affection. With His use of “Abba,” Jesus expresses His respectful and intimate relationship with His Heavenly Father in prayer, a wonderful example for all believers.

Person & place data: Theographic Bible Metadata by Robert Rouse (Viz.Bible), CC BY-SA 4.0.
Isaiah 57 (WEB)

1The righteous perish,

and no one lays it to heart.

Merciful men are taken away,

and no one considers that the righteous is taken away from the evil.

2He enters into peace.

They rest in their beds,

each one who walks in his uprightness.

3“But draw near here, you sons of a sorceress,

you offspring of adulterers and prostitutes.

4Whom do you mock?

Against whom do you make a wide mouth

and stick out your tongue?

Aren’t you children of disobedience

and offspring of falsehood,

5you who inflame yourselves among the oaks,

under every green tree;

who kill the children in the valleys,

under the clefts of the rocks?

6Among the smooth stones of the valley is your portion.

They, they are your lot.

You have even poured a drink offering to them.

You have offered an offering.

Shall I be appeased for these things?

7On a high and lofty mountain you have set your bed.

You also went up there to offer sacrifice.

8You have set up your memorial behind the doors and the posts,

for you have exposed yourself to someone besides me,

and have gone up.

You have enlarged your bed

and made a covenant for yourself with them.

You loved what you saw on their bed.

9You went to the king with oil,

increased your perfumes,

sent your ambassadors far off,

and degraded yourself even to Sheol.

10You were wearied with the length of your ways;

yet you didn’t say, ‘It is in vain.’

You found a reviving of your strength;

therefore you weren’t faint.

11“Whom have you dreaded and feared,

so that you lie,

and have not remembered me, nor laid it to your heart?

Haven’t I held my peace for a long time,

and you don’t fear me?

12I will declare your righteousness;

and as for your works, they will not benefit you.

13When you cry,

let those whom you have gathered deliver you,

but the wind will take them.

A breath will carry them all away,

but he who takes refuge in me will possess the land,

and will inherit my holy mountain.”

14He will say, “Build up, build up, prepare the way!

Remove the stumbling-block out of the way of my people.”

15For the high and lofty One who inhabits eternity,

whose name is Holy, says:

“I dwell in the high and holy place, with him also who is of a contrite and humble spirit,

to revive the spirit of the humble,

and to revive the heart of the contrite.

16For I will not contend forever, neither will I always be angry;

for the spirit would faint before me,

and the souls whom I have made.

17I was angry because of the iniquity of his covetousness and struck him.

I hid myself and was angry;

and he went on backsliding in the way of his heart.

18I have seen his ways, and will heal him.

I will lead him also,

and restore comforts to him and to his mourners.

19I create the fruit of the lips:

Peace, peace, to him who is far off and to him who is near,”

says Yahweh; “and I will heal them.”

20But the wicked are like the troubled sea;

for it can’t rest and its waters cast up mire and mud.

21“There is no peace”, says my God,

“for the wicked.”

God