Job 38 (WEB)

God

Also called
LORD, Lord, Father, hosts, Almighty, Holy, GOD, Saviour, last, JEHOVAH, Judge, father, lawgiver, Fathers, dayspring, host, Ancient
Gender
Male
Appears in
Children AdamEve

Yahweh, the Personal Name of God

Word Study | Israel Loken • Hershel Wayne House
יְהֹוָה Yᵉhôvâh ·Strong's H3068

Strictly speaking, the only personal name of God belonging to Him alone, and the most significant name of God found in the Old Testament (over 5000 times).  Yahweh is the approximate (and likely) pronunciation of the tetragrammaton, the four-letter word YHWH.  When Moses asked what His name was to take back to the Hebrews in Egypt, God replied, “I AM THAT I AM (אֶֽהְיֶ֖ה אֲשֶׁ֣ר אֶֽהְיֶ֑ה ehyeh esher ehyeh): and he said, Thus shall you say to the children of Israel, I AM (אֶֽהְיֶ֖ה, ehyeh, 1st person singular, giving God's declaration of His name) has sent me to you” (Exod 3:14).  Thus God revealed to Moses the very essential meaning of His name as Yahweh (יְהוָ֞ה, Yahweh, 3rd person singular, the response of the people of God, He is).  There is a strong indication that Jesus (or Yeshua, Yahweh is salvation) used this name and its divine implication to apply to himself when he said, “Before Abraham was, I AM” (ἐγὼ εἰμί, egō eimi) (John 8:58).  Thus, the very Person who spoke to Moses out of the burning bush was the very same Person who addressed the startled Jews in the Gospel of John.

For a more complete discussion of the personal name of God, see the passage in Exodus in which He reveals His name to Moses, Exodus 3:14, 15.

A Name of God (אֱלֹהִים; 'elohim)

Word Study | Hershel Wayne House
אֱלֹהִים ʼĕlôhîym ·Strong's H430

This is a generic name for the divine being. In the Hebrew Bible, the word is regularly used in the plural in reference to the God of Israel but in regard to His majesty or intensity. The plural has a third person singular with the God of Israel, but a third plural with foreign deities.

Abba, Father

Word Study | Hershel Wayne House • Steve Stanley
Ἀββᾶ Abbâ ·Strong's G5

This Aramaic term is used only three times in the NT and approximately 80 times in the writings of the early church fathers when quoting or paraphrasing Jesus’ words. It is translated by the very next word in this verse as ὁ πατήρ (ho pater) “the Father,” as it is in all three NT uses. Jesus spoke in Aramaic, and Hebrew, both languages being used in Israel. In Jesus’ day, abba was used for the father in the family, and was a customary title for God in prayer among the Jews. It was eventually taken over by Greek-speaking Christians as a liturgical formula. Some posit that abba is equivalent to “daddy,” an American English term for “father.” This assumes that the American informality expressed by children toward their father would have an analogy in Jesus’ culture, an assumption difficult to sustain. It is, therefore, not appropriate to refer to God as “daddy.” Linguistically, then, abba means "father" in Hebrew, Greek and English. It must be noted, however, that while “father” is a term of respect in biblical literature, it is also a term of affection, very deep and abiding affection. With His use of “Abba,” Jesus expresses His respectful and intimate relationship with His Heavenly Father in prayer, a wonderful example for all believers.

Person & place data: Theographic Bible Metadata by Robert Rouse (Viz.Bible), CC BY-SA 4.0.
Job 38 (WEB)

1Then Yahweh answered Job out of the whirlwind,

2“Who is this who darkens counsel

by words without knowledge?

3Brace yourself like a man,

for I will question you, then you answer me!

4“Where were you when I laid the foundations of the earth?

Declare, if you have understanding.

5Who determined its measures, if you know?

Or who stretched the line on it?

6What were its foundations fastened on?

Or who laid its cornerstone,

7when the morning stars sang together,

and all the sons of God shouted for joy?

8“Or who shut up the sea with doors,

when it broke out of the womb,

9when I made clouds its garment,

and wrapped it in thick darkness,

10marked out for it my bound,

set bars and doors,

11and said, ‘You may come here, but no further.

Your proud waves shall be stopped here’?

12“Have you commanded the morning in your days,

and caused the dawn to know its place,

13that it might take hold of the ends of the earth,

and shake the wicked out of it?

14It is changed as clay under the seal,

and presented as a garment.

15From the wicked, their light is withheld.

The high arm is broken.

16“Have you entered into the springs of the sea?

Or have you walked in the recesses of the deep?

17Have the gates of death been revealed to you?

Or have you seen the gates of the shadow of death?

18Have you comprehended the earth in its width?

Declare, if you know it all.

19“What is the way to the dwelling of light?

As for darkness, where is its place,

20that you should take it to its bound,

that you should discern the paths to its house?

21Surely you know, for you were born then,

and the number of your days is great!

22Have you entered the storehouses of the snow,

or have you seen the storehouses of the hail,

23which I have reserved against the time of trouble,

against the day of battle and war?

24By what way is the lightning distributed,

or the east wind scattered on the earth?

25Who has cut a channel for the flood water,

or the path for the thunderstorm,

26to cause it to rain on a land where there is no man,

on the wilderness, in which there is no man,

27to satisfy the waste and desolate ground,

to cause the tender grass to grow?

28Does the rain have a father?

Or who fathers the drops of dew?

29Whose womb did the ice come out of?

Who has given birth to the gray frost of the sky?

30The waters become hard like stone,

when the surface of the deep is frozen.

31“Can you bind the cluster of the Pleiades,

or loosen the cords of Orion?

32Can you lead the constellations out in their season?

Or can you guide the Bear with her cubs?

33Do you know the laws of the heavens?

Can you establish its dominion over the earth?

34“Can you lift up your voice to the clouds,

that abundance of waters may cover you?

35Can you send out lightnings, that they may go?

Do they report to you, ‘Here we are’?

36Who has put wisdom in the inward parts?

Or who has given understanding to the mind?

37Who can count the clouds by wisdom?

Or who can pour out the containers of the sky,

38when the dust runs into a mass,

and the clods of earth stick together?

39“Can you hunt the prey for the lioness,

or satisfy the appetite of the young lions,

40when they crouch in their dens,

and lie in wait in the thicket?

41Who provides for the raven his prey,

when his young ones cry to God,

and wander for lack of food?

God