Psalms 69 (WEB)

God

Also called
LORD, Lord, Father, hosts, Almighty, Holy, GOD, Saviour, last, JEHOVAH, Judge, father, lawgiver, Fathers, dayspring, host, Ancient
Gender
Male
Appears in
Children AdamEve

Yahweh, the Personal Name of God

Word Study | Israel Loken • Hershel Wayne House
יְהֹוָה Yᵉhôvâh ·Strong's H3068

Strictly speaking, the only personal name of God belonging to Him alone, and the most significant name of God found in the Old Testament (over 5000 times).  Yahweh is the approximate (and likely) pronunciation of the tetragrammaton, the four-letter word YHWH.  When Moses asked what His name was to take back to the Hebrews in Egypt, God replied, “I AM THAT I AM (אֶֽהְיֶ֖ה אֲשֶׁ֣ר אֶֽהְיֶ֑ה ehyeh esher ehyeh): and he said, Thus shall you say to the children of Israel, I AM (אֶֽהְיֶ֖ה, ehyeh, 1st person singular, giving God's declaration of His name) has sent me to you” (Exod 3:14).  Thus God revealed to Moses the very essential meaning of His name as Yahweh (יְהוָ֞ה, Yahweh, 3rd person singular, the response of the people of God, He is).  There is a strong indication that Jesus (or Yeshua, Yahweh is salvation) used this name and its divine implication to apply to himself when he said, “Before Abraham was, I AM” (ἐγὼ εἰμί, egō eimi) (John 8:58).  Thus, the very Person who spoke to Moses out of the burning bush was the very same Person who addressed the startled Jews in the Gospel of John.

For a more complete discussion of the personal name of God, see the passage in Exodus in which He reveals His name to Moses, Exodus 3:14, 15.

A Name of God (אֱלֹהִים; 'elohim)

Word Study | Hershel Wayne House
אֱלֹהִים ʼĕlôhîym ·Strong's H430

This is a generic name for the divine being. In the Hebrew Bible, the word is regularly used in the plural in reference to the God of Israel but in regard to His majesty or intensity. The plural has a third person singular with the God of Israel, but a third plural with foreign deities.

Abba, Father

Word Study | Hershel Wayne House • Steve Stanley
Ἀββᾶ Abbâ ·Strong's G5

This Aramaic term is used only three times in the NT and approximately 80 times in the writings of the early church fathers when quoting or paraphrasing Jesus’ words. It is translated by the very next word in this verse as ὁ πατήρ (ho pater) “the Father,” as it is in all three NT uses. Jesus spoke in Aramaic, and Hebrew, both languages being used in Israel. In Jesus’ day, abba was used for the father in the family, and was a customary title for God in prayer among the Jews. It was eventually taken over by Greek-speaking Christians as a liturgical formula. Some posit that abba is equivalent to “daddy,” an American English term for “father.” This assumes that the American informality expressed by children toward their father would have an analogy in Jesus’ culture, an assumption difficult to sustain. It is, therefore, not appropriate to refer to God as “daddy.” Linguistically, then, abba means "father" in Hebrew, Greek and English. It must be noted, however, that while “father” is a term of respect in biblical literature, it is also a term of affection, very deep and abiding affection. With His use of “Abba,” Jesus expresses His respectful and intimate relationship with His Heavenly Father in prayer, a wonderful example for all believers.

Person & place data: Theographic Bible Metadata by Robert Rouse (Viz.Bible), CC BY-SA 4.0.
Psalms 69 (WEB)

For the Chief Musician. To the tune of “Lilies.” By David.

1Save me, God,

for the waters have come up to my neck!

2I sink in deep mire, where there is no foothold.

I have come into deep waters, where the floods overflow me.

3I am weary with my crying.

My throat is dry.

My eyes fail looking for my God.

4Those who hate me without a cause are more than the hairs of my head.

Those who want to cut me off, being my enemies wrongfully, are mighty.

I have to restore what I didn’t take away.

5God, you know my foolishness.

My sins aren’t hidden from you.

6Don’t let those who wait for you be shamed through me, Lord Yahweh of Armies.

Don’t let those who seek you be brought to dishonor through me, God of Israel.

7Because for your sake, I have borne reproach.

Shame has covered my face.

8I have become a stranger to my brothers,

an alien to my mother’s children.

9For the zeal of your house consumes me.

The reproaches of those who reproach you have fallen on me.

10When I wept and I fasted,

that was to my reproach.

11When I made sackcloth my clothing,

I became a byword to them.

12Those who sit in the gate talk about me.

I am the song of the drunkards.

13But as for me, my prayer is to you, Yahweh, in an acceptable time.

God, in the abundance of your loving kindness, answer me in the truth of your salvation.

14Deliver me out of the mire, and don’t let me sink.

Let me be delivered from those who hate me, and out of the deep waters.

15Don’t let the flood waters overwhelm me,

neither let the deep swallow me up.

Don’t let the pit shut its mouth on me.

16Answer me, Yahweh, for your loving kindness is good.

According to the multitude of your tender mercies, turn to me.

17Don’t hide your face from your servant,

for I am in distress.

Answer me speedily!

18Draw near to my soul and redeem it.

Ransom me because of my enemies.

19You know my reproach, my shame, and my dishonor.

My adversaries are all before you.

20Reproach has broken my heart, and I am full of heaviness.

I looked for some to take pity, but there was none;

for comforters, but I found none.

21They also gave me poison for my food.

In my thirst, they gave me vinegar to drink.

22Let their table before them become a snare.

May it become a retribution and a trap.

23Let their eyes be darkened, so that they can’t see.

Let their backs be continually bent.

24Pour out your indignation on them.

Let the fierceness of your anger overtake them.

25Let their habitation be desolate.

Let no one dwell in their tents.

26For they persecute him whom you have wounded.

They tell of the sorrow of those whom you have hurt.

27Charge them with crime upon crime.

Don’t let them come into your righteousness.

28Let them be blotted out of the book of life,

and not be written with the righteous.

29But I am in pain and distress.

Let your salvation, God, protect me.

30I will praise the name of God with a song,

and will magnify him with thanksgiving.

31It will please Yahweh better than an ox,

or a bull that has horns and hoofs.

32The humble have seen it, and are glad.

You who seek after God, let your heart live.

33For Yahweh hears the needy,

and doesn’t despise his captive people.

34Let heaven and earth praise him;

the seas, and everything that moves therein!

35For God will save Zion, and build the cities of Judah.

They shall settle there, and own it.

36The children also of his servants shall inherit it.

Those who love his name shall dwell therein.

God