2 Chronicles 4 (WEB)

God

Also called
LORD, Lord, Father, hosts, Almighty, Holy, GOD, Saviour, last, JEHOVAH, Judge, father, lawgiver, Fathers, dayspring, host, Ancient
Gender
Male
Appears in
Children AdamEve

Yahweh, the Personal Name of God

Word Study | Israel Loken • Hershel Wayne House
יְהֹוָה Yᵉhôvâh ·Strong's H3068

Strictly speaking, the only personal name of God belonging to Him alone, and the most significant name of God found in the Old Testament (over 5000 times).  Yahweh is the approximate (and likely) pronunciation of the tetragrammaton, the four-letter word YHWH.  When Moses asked what His name was to take back to the Hebrews in Egypt, God replied, “I AM THAT I AM (אֶֽהְיֶ֖ה אֲשֶׁ֣ר אֶֽהְיֶ֑ה ehyeh esher ehyeh): and he said, Thus shall you say to the children of Israel, I AM (אֶֽהְיֶ֖ה, ehyeh, 1st person singular, giving God's declaration of His name) has sent me to you” (Exod 3:14).  Thus God revealed to Moses the very essential meaning of His name as Yahweh (יְהוָ֞ה, Yahweh, 3rd person singular, the response of the people of God, He is).  There is a strong indication that Jesus (or Yeshua, Yahweh is salvation) used this name and its divine implication to apply to himself when he said, “Before Abraham was, I AM” (ἐγὼ εἰμί, egō eimi) (John 8:58).  Thus, the very Person who spoke to Moses out of the burning bush was the very same Person who addressed the startled Jews in the Gospel of John.

For a more complete discussion of the personal name of God, see the passage in Exodus in which He reveals His name to Moses, Exodus 3:14, 15.

A Name of God (אֱלֹהִים; 'elohim)

Word Study | Hershel Wayne House
אֱלֹהִים ʼĕlôhîym ·Strong's H430

This is a generic name for the divine being. In the Hebrew Bible, the word is regularly used in the plural in reference to the God of Israel but in regard to His majesty or intensity. The plural has a third person singular with the God of Israel, but a third plural with foreign deities.

Abba, Father

Word Study | Hershel Wayne House • Steve Stanley
Ἀββᾶ Abbâ ·Strong's G5

This Aramaic term is used only three times in the NT and approximately 80 times in the writings of the early church fathers when quoting or paraphrasing Jesus’ words. It is translated by the very next word in this verse as ὁ πατήρ (ho pater) “the Father,” as it is in all three NT uses. Jesus spoke in Aramaic, and Hebrew, both languages being used in Israel. In Jesus’ day, abba was used for the father in the family, and was a customary title for God in prayer among the Jews. It was eventually taken over by Greek-speaking Christians as a liturgical formula. Some posit that abba is equivalent to “daddy,” an American English term for “father.” This assumes that the American informality expressed by children toward their father would have an analogy in Jesus’ culture, an assumption difficult to sustain. It is, therefore, not appropriate to refer to God as “daddy.” Linguistically, then, abba means "father" in Hebrew, Greek and English. It must be noted, however, that while “father” is a term of respect in biblical literature, it is also a term of affection, very deep and abiding affection. With His use of “Abba,” Jesus expresses His respectful and intimate relationship with His Heavenly Father in prayer, a wonderful example for all believers.

Person & place data: Theographic Bible Metadata by Robert Rouse (Viz.Bible), CC BY-SA 4.0.
2 Chronicles 4 (WEB)

1Then he made an altar of bronze, twenty cubits long, twenty cubits wide, and ten cubits high. 2Also he made the molten sea of ten cubits from brim to brim. It was round, five cubits high, and thirty cubits in circumference. 3Under it was the likeness of oxen, which encircled it, for ten cubits, encircling the sea. The oxen were in two rows, cast when it was cast. 4It stood on twelve oxen, three looking toward the north, three looking toward the west, three looking toward the south, and three looking toward the east; and the sea was set on them above, and all their hindquarters were inward. 5It was a handbreadth thick. Its brim was made like the brim of a cup, like the flower of a lily. It received and held three thousand baths. 6He also made ten basins, and put five on the right hand and five on the left, to wash in them. The things that belonged to the burnt offering were washed in them, but the sea was for the priests to wash in.

7He made the ten lamp stands of gold according to the ordinance concerning them; and he set them in the temple, five on the right hand and five on the left. 8He made also ten tables, and placed them in the temple, five on the right side and five on the left. He made one hundred basins of gold. 9Furthermore he made the court of the priests, the great court, and doors for the court, and overlaid their doors with bronze. 10He set the sea on the right side of the house eastward, toward the south.

11Huram made the pots, the shovels, and the basins.

So Huram finished doing the work that he did for King Solomon in God’s house: 12the two pillars, the bowls, the two capitals which were on the top of the pillars, the two networks to cover the two bowls of the capitals that were on the top of the pillars, 13and the four hundred pomegranates for the two networks—two rows of pomegranates for each network, to cover the two bowls of the capitals that were on the pillars. 14He also made the bases, and he made the basins on the bases— 15one sea, and the twelve oxen under it. 16Huram-abi also made the pots, the shovels, the forks, and all its vessels for King Solomon, for Yahweh’s house, of bright bronze. 17The king cast them in the plain of the Jordan, in the clay ground between Succoth and Zeredah. 18Thus Solomon made all these vessels in great abundance, so that the weight of the bronze could not be determined.

19Solomon made all the vessels that were in God’s house: the golden altar, the tables with the show bread on them, 20and the lamp stands with their lamps to burn according to the ordinance before the inner sanctuary, of pure gold; 21and the flowers, the lamps, and the tongs of gold that was purest gold; 22and the snuffers, the basins, the spoons, and the fire pans of pure gold. As for the entry of the house, its inner doors for the most holy place and the doors of the main hall of the temple were of gold.

God