Jeremiah 22 (WEB)

God

Also called
LORD, Lord, Father, hosts, Almighty, Holy, GOD, Saviour, last, JEHOVAH, Judge, father, lawgiver, Fathers, dayspring, host, Ancient
Gender
Male
Appears in
Children AdamEve

Yahweh, the Personal Name of God

Word Study | Israel Loken • Hershel Wayne House
יְהֹוָה Yᵉhôvâh ·Strong's H3068

Strictly speaking, the only personal name of God belonging to Him alone, and the most significant name of God found in the Old Testament (over 5000 times).  Yahweh is the approximate (and likely) pronunciation of the tetragrammaton, the four-letter word YHWH.  When Moses asked what His name was to take back to the Hebrews in Egypt, God replied, “I AM THAT I AM (אֶֽהְיֶ֖ה אֲשֶׁ֣ר אֶֽהְיֶ֑ה ehyeh esher ehyeh): and he said, Thus shall you say to the children of Israel, I AM (אֶֽהְיֶ֖ה, ehyeh, 1st person singular, giving God's declaration of His name) has sent me to you” (Exod 3:14).  Thus God revealed to Moses the very essential meaning of His name as Yahweh (יְהוָ֞ה, Yahweh, 3rd person singular, the response of the people of God, He is).  There is a strong indication that Jesus (or Yeshua, Yahweh is salvation) used this name and its divine implication to apply to himself when he said, “Before Abraham was, I AM” (ἐγὼ εἰμί, egō eimi) (John 8:58).  Thus, the very Person who spoke to Moses out of the burning bush was the very same Person who addressed the startled Jews in the Gospel of John.

For a more complete discussion of the personal name of God, see the passage in Exodus in which He reveals His name to Moses, Exodus 3:14, 15.

A Name of God (אֱלֹהִים; 'elohim)

Word Study | Hershel Wayne House
אֱלֹהִים ʼĕlôhîym ·Strong's H430

This is a generic name for the divine being. In the Hebrew Bible, the word is regularly used in the plural in reference to the God of Israel but in regard to His majesty or intensity. The plural has a third person singular with the God of Israel, but a third plural with foreign deities.

Abba, Father

Word Study | Hershel Wayne House • Steve Stanley
Ἀββᾶ Abbâ ·Strong's G5

This Aramaic term is used only three times in the NT and approximately 80 times in the writings of the early church fathers when quoting or paraphrasing Jesus’ words. It is translated by the very next word in this verse as ὁ πατήρ (ho pater) “the Father,” as it is in all three NT uses. Jesus spoke in Aramaic, and Hebrew, both languages being used in Israel. In Jesus’ day, abba was used for the father in the family, and was a customary title for God in prayer among the Jews. It was eventually taken over by Greek-speaking Christians as a liturgical formula. Some posit that abba is equivalent to “daddy,” an American English term for “father.” This assumes that the American informality expressed by children toward their father would have an analogy in Jesus’ culture, an assumption difficult to sustain. It is, therefore, not appropriate to refer to God as “daddy.” Linguistically, then, abba means "father" in Hebrew, Greek and English. It must be noted, however, that while “father” is a term of respect in biblical literature, it is also a term of affection, very deep and abiding affection. With His use of “Abba,” Jesus expresses His respectful and intimate relationship with His Heavenly Father in prayer, a wonderful example for all believers.

Person & place data: Theographic Bible Metadata by Robert Rouse (Viz.Bible), CC BY-SA 4.0.
Jeremiah 22 (WEB)

1Yahweh said, “Go down to the house of the king of Judah, and speak this word there: 2‘Hear Yahweh’s word, king of Judah, who sits on David’s throne—you, your servants, and your people who enter in by these gates. 3Yahweh says: “Execute justice and righteousness, and deliver him who is robbed out of the hand of the oppressor. Do no wrong. Do no violence to the foreigner, the fatherless, or the widow. Don’t shed innocent blood in this place. 4For if you do this thing indeed, then kings sitting on David’s throne will enter in by the gates of this house, riding in chariots and on horses—they, their servants, and their people. 5But if you will not hear these words, I swear by myself,” says Yahweh, “that this house will become a desolation.”’”

6For Yahweh says concerning the house of the king of Judah:

“You are Gilead to me,

the head of Lebanon.

Yet surely I will make you a wilderness,

cities which are not inhabited.

7I will prepare destroyers against you,

everyone with his weapons,

and they will cut down your choice cedars,

and cast them into the fire.

8“Many nations will pass by this city, and they will each ask his neighbor, ‘Why has Yahweh done this to this great city?’ 9Then they will answer, ‘Because they abandoned the covenant of Yahweh their God, worshiped other gods, and served them.’”

10Don’t weep for the dead.

Don’t bemoan him;

but weep bitterly for him who goes away,

for he will return no more,

and not see his native country.

11For Yahweh says touching Shallum the son of Josiah, king of Judah, who reigned instead of Josiah his father, and who went out of this place: “He won’t return there any more. 12But he will die in the place where they have led him captive. He will see this land no more.”

13“Woe to him who builds his house by unrighteousness,

and his rooms by injustice;

who uses his neighbor’s service without wages,

and doesn’t give him his hire;

14who says, ‘I will build myself a wide house and spacious rooms,’

and cuts out windows for himself,

with a cedar ceiling,

and painted with red.

15“Should you reign because you strive to excel in cedar?

Didn’t your father eat and drink,

and do justice and righteousness?

Then it was well with him.

16He judged the cause of the poor and needy;

so then it was well.

Wasn’t this to know me?”

says Yahweh.

17But your eyes and your heart are only for your covetousness,

for shedding innocent blood,

for oppression, and for doing violence.”

18Therefore Yahweh says concerning Jehoiakim the son of Josiah, king of Judah:

“They won’t lament for him,

saying, ‘Ah my brother!’ or, ‘Ah sister!’

They won’t lament for him,

saying ‘Ah lord!’ or, ‘Ah his glory!’

19He will be buried with the burial of a donkey,

drawn and cast out beyond the gates of Jerusalem.”

20“Go up to Lebanon, and cry out.

Lift up your voice in Bashan,

and cry from Abarim;

for all your lovers have been destroyed.

21I spoke to you in your prosperity,

but you said, ‘I will not listen.’

This has been your way from your youth,

that you didn’t obey my voice.

22The wind will feed all your shepherds,

and your lovers will go into captivity.

Surely then you will be ashamed

and confounded for all your wickedness.

23Inhabitant of Lebanon,

who makes your nest in the cedars,

how greatly to be pitied you will be when pangs come on you,

the pain as of a woman in travail!

24“As I live,” says Yahweh, “though Coniah the son of Jehoiakim king of Judah were the signet on my right hand, I would still pluck you from there. 25I would give you into the hand of those who seek your life, and into the hand of them of whom you are afraid, even into the hand of Nebuchadnezzar king of Babylon, and into the hand of the Chaldeans. 26I will cast you out with your mother who bore you into another country, where you were not born; and there you will die. 27But to the land to which their soul longs to return, there they will not return.”

28Is this man Coniah a despised broken vessel?

Is he a vessel in which no one delights?

Why are they cast out, he and his offspring,

and cast into a land which they don’t know?

29O earth, earth, earth,

hear Yahweh’s word!

30Yahweh says,

“Record this man as childless,

a man who will not prosper in his days;

for no more will a man of his offspring prosper,

sitting on David’s throne

and ruling in Judah.”

God