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Numbers 35 (WEB)

God

Also called
LORD, Lord, Father, hosts, Almighty, Holy, GOD, Saviour, last, JEHOVAH, Judge, father, lawgiver, Fathers, dayspring, host, Ancient
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Male
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Children AdamEve

Yahweh, the Personal Name of God

 Word Study | Israel Loken • Hershel Wayne House
יְהֹוָה Yᵉhôvâh ·Strong's H3068

Strictly speaking, the only personal name of God belonging to Him alone, and the most significant name of God found in the Old Testament (over 5000 times).  Yahweh is the approximate (and likely) pronunciation of the tetragrammaton, the four-letter word YHWH.  When Moses asked what His name was to take back to the Hebrews in Egypt, God replied, “I AM THAT I AM (אֶֽהְיֶ֖ה אֲשֶׁ֣ר אֶֽהְיֶ֑ה ehyeh esher ehyeh): and he said, Thus shall you say to the children of Israel, I AM (אֶֽהְיֶ֖ה, ehyeh, 1st person singular, giving God's declaration of His name) has sent me to you” (Exod 3:14).  Thus God revealed to Moses the very essential meaning of His name as Yahweh (יְהוָ֞ה, Yahweh, 3rd person singular, the response of the people of God, He is).  There is a strong indication that Jesus (or Yeshua, Yahweh is salvation) used this name and its divine implication to apply to himself when he said, “Before Abraham was, I AM” (ἐγὼ εἰμί, egō eimi) (John 8:58).  Thus, the very Person who spoke to Moses out of the burning bush was the very same Person who addressed the startled Jews in the Gospel of John.

For a more complete discussion of the personal name of God, see the passage in Exodus in which He reveals His name to Moses, Exodus 3:14, 15.

Copyright © 2026 Israel Loken, Hershel Wayne House. All rights reserved.

A Name of God (אֱלֹהִים; 'elohim)

 Word Study | Hershel Wayne House
אֱלֹהִים ʼĕlôhîym ·Strong's H430

This is a generic name for the divine being. In the Hebrew Bible, the word is regularly used in the plural in reference to the God of Israel but in regard to His majesty or intensity. The plural has a third person singular with the God of Israel, but a third plural with foreign deities.

Copyright © 2026 Hershel Wayne House. All rights reserved.

Abba, Father

 Word Study | Hershel Wayne House • Steve Stanley
Ἀββᾶ Abbâ ·Strong's G5

This Aramaic term is used only three times in the NT and approximately 80 times in the writings of the early church fathers when quoting or paraphrasing Jesus’ words. It is translated by the very next word in this verse as ὁ πατήρ (ho pater) “the Father,” as it is in all three NT uses. Jesus spoke in Aramaic, and Hebrew, both languages being used in Israel. In Jesus’ day, abba was used for the father in the family, and was a customary title for God in prayer among the Jews. It was eventually taken over by Greek-speaking Christians as a liturgical formula. Some posit that abba is equivalent to “daddy,” an American English term for “father.” This assumes that the American informality expressed by children toward their father would have an analogy in Jesus’ culture, an assumption difficult to sustain. It is, therefore, not appropriate to refer to God as “daddy.” Linguistically, then, abba means "father" in Hebrew, Greek and English. It must be noted, however, that while “father” is a term of respect in biblical literature, it is also a term of affection, very deep and abiding affection. With His use of “Abba,” Jesus expresses His respectful and intimate relationship with His Heavenly Father in prayer, a wonderful example for all believers.

Copyright © 2026 Hershel Wayne House, Steve Stanley. All rights reserved.
Person & place data: Theographic Bible Metadata by Robert Rouse (Viz.Bible), CC BY-SA 4.0.
Numbers 35 (WEB)

1Yahweh spoke to Moses in the plains of Moab by the Jordan at Jericho, saying, 2“Command the children of Israel to give to the Levites cities to dwell in out of their inheritance. You shall give pasture lands for the cities around them to the Levites. 3They shall have the cities to dwell in. Their pasture lands shall be for their livestock, and for their possessions, and for all their animals.

4“The pasture lands of the cities, which you shall give to the Levites, shall be from the wall of the city and outward one thousand cubits around it. 5You shall measure outside of the city for the east side two thousand cubits, and for the south side two thousand cubits, and for the west side two thousand cubits, and for the north side two thousand cubits, the city being in the middle. This shall be the pasture lands of their cities.

6“The cities which you shall give to the Levites, they shall be the six cities of refuge, which you shall give for the man slayer to flee to. Besides them you shall give forty-two cities. 7All the cities which you shall give to the Levites shall be forty-eight cities together with their pasture lands. 8Concerning the cities which you shall give of the possession of the children of Israel, from the many you shall take many, and from the few you shall take few. Everyone according to his inheritance which he inherits shall give some of his cities to the Levites.” 9Yahweh spoke to Moses, saying, 10“Speak to the children of Israel, and tell them, ‘When you pass over the Jordan into the land of Canaan, 11then you shall appoint for yourselves cities to be cities of refuge for you, that the man slayer who kills any person unwittingly may flee there. 12The cities shall be for your refuge from the avenger, that the man slayer not die until he stands before the congregation for judgment. 13The cities which you shall give shall be for you six cities of refuge. 14You shall give three cities beyond the Jordan, and you shall give three cities in the land of Canaan. They shall be cities of refuge. 15These six cities shall be refuge for the children of Israel, for the stranger, and for the foreigner living among them, that everyone who kills any person unwittingly may flee there.

16“‘But if he struck him with an instrument of iron, so that he died, he is a murderer. The murderer shall surely be put to death. 17If he struck him with a stone in the hand, by which a man may die, and he died, he is a murderer. The murderer shall surely be put to death. 18Or if he struck him with a weapon of wood in the hand, by which a man may die, and he died, he is a murderer. The murderer shall surely be put to death. 19The avenger of blood shall himself put the murderer to death. When he meets him, he shall put him to death. 20If he shoved him out of hatred, or hurled something at him while lying in wait, so that he died, 21or in hostility struck him with his hand, so that he died, he who struck him shall surely be put to death. He is a murderer. The avenger of blood shall put the murderer to death when he meets him.

22“‘But if he shoved him suddenly without hostility, or hurled on him anything without lying in wait, 23or with any stone, by which a man may die, not seeing him, and cast it on him so that he died, and he was not his enemy and not seeking his harm, 24then the congregation shall judge between the striker and the avenger of blood according to these ordinances. 25The congregation shall deliver the man slayer out of the hand of the avenger of blood, and the congregation shall restore him to his city of refuge, where he had fled. He shall dwell therein until the death of the high priest, who was anointed with the holy oil.

26“‘But if the man slayer shall at any time go beyond the border of his city of refuge where he flees, 27and the avenger of blood finds him outside of the border of his city of refuge, and the avenger of blood kills the man slayer, he shall not be guilty of blood, 28because he should have remained in his city of refuge until the death of the high priest. But after the death of the high priest, the man slayer shall return into the land of his possession.

29“‘These things shall be for a statute and ordinance to you throughout your generations in all your dwellings.

30“‘Whoever kills any person, the murderer shall be slain based on the testimony of witnesses; but one witness shall not testify alone against any person so that he dies.

31“‘Moreover you shall take no ransom for the life of a murderer who is guilty of death. He shall surely be put to death.

32“‘You shall take no ransom for him who has fled to his city of refuge, that he may come again to dwell in the land before the death of the priest.

33“‘So you shall not pollute the land where you live; for blood pollutes the land. No atonement can be made for the land for the blood that is shed in it, but by the blood of him who shed it. 34You shall not defile the land which you inhabit, where I dwell; for I, Yahweh, dwell among the children of Israel.’”

World English Bible · public domain · ebible.org

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