Jeremiah 18 (WEB)

God

Also called
LORD, Lord, Father, hosts, Almighty, Holy, GOD, Saviour, last, JEHOVAH, Judge, father, lawgiver, Fathers, dayspring, host, Ancient
Gender
Male
Appears in
Children AdamEve

Yahweh, the Personal Name of God

Word Study | Israel Loken • Hershel Wayne House
יְהֹוָה Yᵉhôvâh ·Strong's H3068

Strictly speaking, the only personal name of God belonging to Him alone, and the most significant name of God found in the Old Testament (over 5000 times).  Yahweh is the approximate (and likely) pronunciation of the tetragrammaton, the four-letter word YHWH.  When Moses asked what His name was to take back to the Hebrews in Egypt, God replied, “I AM THAT I AM (אֶֽהְיֶ֖ה אֲשֶׁ֣ר אֶֽהְיֶ֑ה ehyeh esher ehyeh): and he said, Thus shall you say to the children of Israel, I AM (אֶֽהְיֶ֖ה, ehyeh, 1st person singular, giving God's declaration of His name) has sent me to you” (Exod 3:14).  Thus God revealed to Moses the very essential meaning of His name as Yahweh (יְהוָ֞ה, Yahweh, 3rd person singular, the response of the people of God, He is).  There is a strong indication that Jesus (or Yeshua, Yahweh is salvation) used this name and its divine implication to apply to himself when he said, “Before Abraham was, I AM” (ἐγὼ εἰμί, egō eimi) (John 8:58).  Thus, the very Person who spoke to Moses out of the burning bush was the very same Person who addressed the startled Jews in the Gospel of John.

For a more complete discussion of the personal name of God, see the passage in Exodus in which He reveals His name to Moses, Exodus 3:14, 15.

A Name of God (אֱלֹהִים; 'elohim)

Word Study | Hershel Wayne House
אֱלֹהִים ʼĕlôhîym ·Strong's H430

This is a generic name for the divine being. In the Hebrew Bible, the word is regularly used in the plural in reference to the God of Israel but in regard to His majesty or intensity. The plural has a third person singular with the God of Israel, but a third plural with foreign deities.

Abba, Father

Word Study | Hershel Wayne House • Steve Stanley
Ἀββᾶ Abbâ ·Strong's G5

This Aramaic term is used only three times in the NT and approximately 80 times in the writings of the early church fathers when quoting or paraphrasing Jesus’ words. It is translated by the very next word in this verse as ὁ πατήρ (ho pater) “the Father,” as it is in all three NT uses. Jesus spoke in Aramaic, and Hebrew, both languages being used in Israel. In Jesus’ day, abba was used for the father in the family, and was a customary title for God in prayer among the Jews. It was eventually taken over by Greek-speaking Christians as a liturgical formula. Some posit that abba is equivalent to “daddy,” an American English term for “father.” This assumes that the American informality expressed by children toward their father would have an analogy in Jesus’ culture, an assumption difficult to sustain. It is, therefore, not appropriate to refer to God as “daddy.” Linguistically, then, abba means "father" in Hebrew, Greek and English. It must be noted, however, that while “father” is a term of respect in biblical literature, it is also a term of affection, very deep and abiding affection. With His use of “Abba,” Jesus expresses His respectful and intimate relationship with His Heavenly Father in prayer, a wonderful example for all believers.

Person & place data: Theographic Bible Metadata by Robert Rouse (Viz.Bible), CC BY-SA 4.0.
Jeremiah 18 (WEB)

1The word which came to Jeremiah from Yahweh, saying, 2“Arise, and go down to the potter’s house, and there I will cause you to hear my words.”

3Then I went down to the potter’s house, and behold, he was making something on the wheels. 4When the vessel that he made of the clay was marred in the hand of the potter, he made it again another vessel, as seemed good to the potter to make it.

5Then Yahweh’s word came to me, saying, 6“House of Israel, can’t I do with you as this potter?” says Yahweh. “Behold, as the clay in the potter’s hand, so are you in my hand, house of Israel. 7At the instant I speak concerning a nation, and concerning a kingdom, to pluck up and to break down and to destroy it, 8if that nation, concerning which I have spoken, turns from their evil, I will repent of the evil that I thought to do to them. 9At the instant I speak concerning a nation, and concerning a kingdom, to build and to plant it, 10if they do that which is evil in my sight, that they don’t obey my voice, then I will repent of the good with which I said I would benefit them.

11“Now therefore, speak to the men of Judah, and to the inhabitants of Jerusalem, saying, ‘Yahweh says: “Behold, I frame evil against you, and devise a plan against you. Everyone return from his evil way now, and amend your ways and your doings.”’ 12But they say, ‘It is in vain; for we will walk after our own plans, and we will each follow the stubbornness of his evil heart.’”

13Therefore Yahweh says:

“Ask now among the nations,

‘Who has heard such things?’

The virgin of Israel has done a very horrible thing.

14Will the snow of Lebanon fail from the rock of the field?

Will the cold waters that flow down from afar be dried up?

15For my people have forgotten me.

They have burned incense to false gods.

They have been made to stumble in their ways

in the ancient paths,

to walk in byways, in a way not built up,

16to make their land an astonishment,

and a perpetual hissing.

Everyone who passes by it will be astonished,

and shake his head.

17I will scatter them as with an east wind before the enemy.

I will show them the back, and not the face,

in the day of their calamity.

18Then they said, “Come! Let’s devise plans against Jeremiah; for the law won’t perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let’s strike him with the tongue, and let’s not give heed to any of his words.”

19Give heed to me, Yahweh,

and listen to the voice of those who contend with me.

20Should evil be recompensed for good?

For they have dug a pit for my soul.

Remember how I stood before you to speak good for them,

to turn away your wrath from them.

21Therefore deliver up their children to the famine,

and give them over to the power of the sword.

Let their wives become childless and widows.

Let their men be killed

and their young men struck by the sword in battle.

22Let a cry be heard from their houses

when you bring a troop suddenly on them;

for they have dug a pit to take me

and hidden snares for my feet.

23Yet, Yahweh, you know all their counsel against me to kill me.

Don’t forgive their iniquity.

Don’t blot out their sin from your sight,

Let them be overthrown before you.

Deal with them in the time of your anger.

God