Strictly speaking, the only personal name of God belonging to Him alone, and the most significant name of God found in the Old Testament (over 5000 times). Yahweh is the approximate (and likely) pronunciation of the tetragrammaton, the four-letter word YHWH. When Moses asked what His name was to take back to the Hebrews in Egypt, God replied, “I AM THAT I AM (אֶֽהְיֶ֖ה אֲשֶׁ֣ר אֶֽהְיֶ֑הehyeh esher ehyeh): and he said, Thus shall you say to the children of Israel, I AM (אֶֽהְיֶ֖ה, ehyeh, 1st person singular, giving God's declaration of His name) has sent me to you” (Exod 3:14). Thus God revealed to Moses the very essential meaning of His name as Yahweh (יְהוָ֞ה, Yahweh, 3rd person singular, the response of the people of God, He is). There is a strong indication that Jesus (or Yeshua, Yahweh is salvation) used this name and its divine implication to apply to himself when he said, “Before Abraham was, I AM” (ἐγὼ εἰμί, egō eimi) (John 8:58). Thus, the very Person who spoke to Moses out of the burning bush was the very same Person who addressed the startled Jews in the Gospel of John.
For a more complete discussion of the personal name of God, see the passage in Exodus in which He reveals His name to Moses, Exodus 3:14, 15.
A Name of God (אֱלֹהִים; 'elohim)
Word Study
| Hershel Wayne House
אֱלֹהִיםʼĕlôhîym·Strong's H430
This is a generic name for the divine being. In the Hebrew Bible, the word is regularly used in the plural in reference to the God of Israel but in regard to His majesty or intensity. The plural has a third person singular with the God of Israel, but a third plural with foreign deities.
Abba, Father
Word Study
| Hershel Wayne House • Steve Stanley
ἈββᾶAbbâ·Strong's G5
This Aramaic term is used only three times in the NT and approximately 80 times in the writings of the early church fathers when quoting or paraphrasing Jesus’ words. It is translated by the very next word in this verse as ὁ πατήρ (ho pater) “the Father,” as it is in all three NT uses. Jesus spoke in Aramaic, and Hebrew, both languages being used in Israel. In Jesus’ day, abba was used for the father in the family, and was a customary title for God in prayer among the Jews. It was eventually taken over by Greek-speaking Christians as a liturgical formula. Some posit that abba is equivalent to “daddy,” an American English term for “father.” This assumes that the American informality expressed by children toward their father would have an analogy in Jesus’ culture, an assumption difficult to sustain. It is, therefore, not appropriate to refer to God as “daddy.” Linguistically, then, abba means "father" in Hebrew, Greek and English. It must be noted, however, that while “father” is a term of respect in biblical literature, it is also a term of affection, very deep and abiding affection. With His use of “Abba,” Jesus expresses His respectful and intimate relationship with His Heavenly Father in prayer, a wonderful example for all believers.
1Then all Israel gathered themselves to David to Hebron, saying, “Behold, we are your bone and your flesh. 2In times past, even when Saul was king, it was you who led out and brought in Israel. Yahweh your God said to you, ‘You shall be shepherd of my people Israel, and you shall be prince over my people Israel.’”
3So all the elders of Israel came to the king to Hebron; and David made a covenant with them in Hebron before Yahweh. They anointed David king over Israel, according to Yahweh’s word by Samuel.
4David and all Israel went to Jerusalem (also called Jebus); and the Jebusites, the inhabitants of the land, were there. 5The inhabitants of Jebus said to David, “You will not come in here!” Nevertheless David took the stronghold of Zion. The same is David’s city. 6David had said, “Whoever strikes the Jebusites first shall be chief and captain.” Joab the son of Zeruiah went up first, and was made chief. 7David lived in the stronghold; therefore they called it David’s city. 8He built the city all around, from Millo even around; and Joab repaired the rest of the city. 9David grew greater and greater, for Yahweh of Armies was with him.
10Now these are the chief of the mighty men whom David had, who showed themselves strong with him in his kingdom, together with all Israel, to make him king, according to Yahweh’s word concerning Israel.
11This is the number of the mighty men whom David had: Jashobeam, the son of a Hachmonite, the chief of the thirty; he lifted up his spear against three hundred and killed them at one time. 12After him was Eleazar the son of Dodo, the Ahohite, who was one of the three mighty men. 13He was with David at Pasdammim, and there the Philistines were gathered together to battle, where there was a plot of ground full of barley; and the people fled from before the Philistines. 14They stood in the middle of the plot, defended it, and killed the Philistines; and Yahweh saved them by a great victory.
15Three of the thirty chief men went down to the rock to David, into the cave of Adullam; and the army of the Philistines were encamped in the valley of Rephaim. 16David was then in the stronghold, and the garrison of the Philistines was in Bethlehem at that time. 17David longed, and said, “Oh, that someone would give me water to drink from the well of Bethlehem, which is by the gate!”
18The three broke through the army of the Philistines, and drew water out of the well of Bethlehem that was by the gate, took it, and brought it to David; but David would not drink any of it, but poured it out to Yahweh, 19and said, “My God forbid me, that I should do this! Shall I drink the blood of these men who have put their lives in jeopardy?” For they risked their lives to bring it. Therefore he would not drink it. The three mighty men did these things.
20Abishai, the brother of Joab, was chief of the three; for he lifted up his spear against three hundred and killed them, and had a name among the three. 21Of the three, he was more honorable than the two, and was made their captain; however he wasn’t included in the three.
22Benaiah the son of Jehoiada, the son of a valiant man of Kabzeel, who had done mighty deeds, killed the two sons of Ariel of Moab. He also went down and killed a lion in the middle of a pit on a snowy day. 23He killed an Egyptian, a man of great stature, five cubits high. In the Egyptian’s hand was a spear like a weaver’s beam; and he went down to him with a staff, plucked the spear out of the Egyptian’s hand, and killed him with his own spear. 24Benaiah the son of Jehoiada did these things and had a name among the three mighty men. 25Behold, he was more honorable than the thirty, but he didn’t attain to the three; and David set him over his guard.
26The mighty men of the armies also include Asahel the brother of Joab, Elhanan the son of Dodo of Bethlehem, 27Shammoth the Harorite, Helez the Pelonite, 28Ira the son of Ikkesh the Tekoite, Abiezer the Anathothite, 29Sibbecai the Hushathite, Ilai the Ahohite, 30Maharai the Netophathite, Heled the son of Baanah the Netophathite, 31Ithai the son of Ribai of Gibeah of the children of Benjamin, Benaiah the Pirathonite, 32Hurai of the brooks of Gaash, Abiel the Arbathite, 33Azmaveth the Baharumite, Eliahba the Shaalbonite, 34the sons of Hashem the Gizonite, Jonathan the son of Shagee the Hararite, 35Ahiam the son of Sacar the Hararite, Eliphal the son of Ur, 36Hepher the Mecherathite, Ahijah the Pelonite, 37Hezro the Carmelite, Naarai the son of Ezbai, 38Joel the brother of Nathan, Mibhar the son of Hagri, 39Zelek the Ammonite, Naharai the Berothite (the armor bearer of Joab the son of Zeruiah), 40Ira the Ithrite, Gareb the Ithrite, 41Uriah the Hittite, Zabad the son of Ahlai, 42Adina the son of Shiza the Reubenite (a chief of the Reubenites), and thirty with him, 43Hanan the son of Maacah, Joshaphat the Mithnite, 44Uzzia the Ashterathite, Shama and Jeiel the sons of Hotham the Aroerite, 45Jediael the son of Shimri, and Joha his brother, the Tizite, 46Eliel the Mahavite, and Jeribai, and Joshaviah, the sons of Elnaam, and Ithmah the Moabite, 47Eliel, Obed, and Jaasiel the Mezobaite.