Strictly speaking, the only personal name of God belonging to Him alone, and the most significant name of God found in the Old Testament (over 5000 times). Yahweh is the approximate (and likely) pronunciation of the tetragrammaton, the four-letter word YHWH. When Moses asked what His name was to take back to the Hebrews in Egypt, God replied, “I AM THAT I AM (אֶֽהְיֶ֖ה אֲשֶׁ֣ר אֶֽהְיֶ֑הehyeh esher ehyeh): and he said, Thus shall you say to the children of Israel, I AM (אֶֽהְיֶ֖ה, ehyeh, 1st person singular, giving God's declaration of His name) has sent me to you” (Exod 3:14). Thus God revealed to Moses the very essential meaning of His name as Yahweh (יְהוָ֞ה, Yahweh, 3rd person singular, the response of the people of God, He is). There is a strong indication that Jesus (or Yeshua, Yahweh is salvation) used this name and its divine implication to apply to himself when he said, “Before Abraham was, I AM” (ἐγὼ εἰμί, egō eimi) (John 8:58). Thus, the very Person who spoke to Moses out of the burning bush was the very same Person who addressed the startled Jews in the Gospel of John.
For a more complete discussion of the personal name of God, see the passage in Exodus in which He reveals His name to Moses, Exodus 3:14, 15.
A Name of God (אֱלֹהִים; 'elohim)
Word Study
| Hershel Wayne House
אֱלֹהִיםʼĕlôhîym·Strong's H430
This is a generic name for the divine being. In the Hebrew Bible, the word is regularly used in the plural in reference to the God of Israel but in regard to His majesty or intensity. The plural has a third person singular with the God of Israel, but a third plural with foreign deities.
Abba, Father
Word Study
| Hershel Wayne House • Steve Stanley
ἈββᾶAbbâ·Strong's G5
This Aramaic term is used only three times in the NT and approximately 80 times in the writings of the early church fathers when quoting or paraphrasing Jesus’ words. It is translated by the very next word in this verse as ὁ πατήρ (ho pater) “the Father,” as it is in all three NT uses. Jesus spoke in Aramaic, and Hebrew, both languages being used in Israel. In Jesus’ day, abba was used for the father in the family, and was a customary title for God in prayer among the Jews. It was eventually taken over by Greek-speaking Christians as a liturgical formula. Some posit that abba is equivalent to “daddy,” an American English term for “father.” This assumes that the American informality expressed by children toward their father would have an analogy in Jesus’ culture, an assumption difficult to sustain. It is, therefore, not appropriate to refer to God as “daddy.” Linguistically, then, abba means "father" in Hebrew, Greek and English. It must be noted, however, that while “father” is a term of respect in biblical literature, it is also a term of affection, very deep and abiding affection. With His use of “Abba,” Jesus expresses His respectful and intimate relationship with His Heavenly Father in prayer, a wonderful example for all believers.
1Solomon made a marriage alliance with Pharaoh king of Egypt. He took Pharaoh’s daughter and brought her into David’s city until he had finished building his own house, Yahweh’s house, and the wall around Jerusalem. 2However, the people sacrificed in the high places, because there was not yet a house built for Yahweh’s name. 3Solomon loved Yahweh, walking in the statutes of David his father, except that he sacrificed and burned incense in the high places. 4The king went to Gibeon to sacrifice there, for that was the great high place. Solomon offered a thousand burnt offerings on that altar. 5In Gibeon, Yahweh appeared to Solomon in a dream by night; and God said, “Ask for what I should give you.”
6Solomon said, “You have shown to your servant David my father great loving kindness, because he walked before you in truth, in righteousness, and in uprightness of heart with you. You have kept for him this great loving kindness, that you have given him a son to sit on his throne, as it is today. 7Now, Yahweh my God, you have made your servant king instead of David my father. I am just a little child. I don’t know how to go out or come in. 8Your servant is among your people which you have chosen, a great people, that can’t be numbered or counted for multitude. 9Give your servant therefore an understanding heart to judge your people, that I may discern between good and evil; for who is able to judge this great people of yours?”
10This request pleased the Lord, that Solomon had asked this thing. 11God said to him, “Because you have asked this thing, and have not asked for yourself long life, nor have you asked for riches for yourself, nor have you asked for the life of your enemies, but have asked for yourself understanding to discern justice, 12behold, I have done according to your word. Behold, I have given you a wise and understanding heart, so that there has been no one like you before you, and after you none will arise like you. 13I have also given you that which you have not asked, both riches and honor, so that there will not be any among the kings like you for all your days. 14If you will walk in my ways, to keep my statutes and my commandments, as your father David walked, then I will lengthen your days.”
15Solomon awoke; and behold, it was a dream. Then he came to Jerusalem and stood before the ark of Yahweh’s covenant, and offered up burnt offerings, offered peace offerings, and made a feast for all his servants.
16Then two women who were prostitutes came to the king, and stood before him. 17The one woman said, “Oh, my lord, I and this woman dwell in one house. I delivered a child with her in the house. 18The third day after I delivered, this woman delivered also. We were together. There was no stranger with us in the house, just us two in the house. 19This woman’s child died in the night, because she lay on it. 20She arose at midnight, and took my son from beside me while your servant slept, and laid it in her bosom, and laid her dead child in my bosom. 21When I rose in the morning to nurse my child, behold, he was dead; but when I had looked at him in the morning, behold, it was not my son whom I bore.”
22The other woman said, “No! But the living one is my son, and the dead one is your son.”
The first one said, “No! But the dead one is your son, and the living one is my son.” They argued like this before the king.
23Then the king said, “One says, ‘This is my son who lives, and your son is the dead one;’ and the other says, ‘No! But your son is the dead one, and my son is the living one.’”
24The king said, “Get me a sword.” So they brought a sword before the king.
25The king said, “Divide the living child in two, and give half to the one, and half to the other.”
26Then the woman whose the living child was spoke to the king, for her heart yearned over her son, and she said, “Oh, my lord, give her the living child, and in no way kill him!”
But the other said, “He shall be neither mine nor yours. Divide him.”
27Then the king answered, “Give the first woman the living child, and definitely do not kill him. She is his mother.”
28All Israel heard of the judgment which the king had judged; and they feared the king, for they saw that the wisdom of God was in him to do justice.