Jeremiah 5 (WEB)

God

Also called
LORD, Lord, Father, hosts, Almighty, Holy, GOD, Saviour, last, JEHOVAH, Judge, father, lawgiver, Fathers, dayspring, host, Ancient
Gender
Male
Appears in
Children AdamEve

Yahweh, the Personal Name of God

Word Study | Israel Loken • Hershel Wayne House
יְהֹוָה Yᵉhôvâh ·Strong's H3068

Strictly speaking, the only personal name of God belonging to Him alone, and the most significant name of God found in the Old Testament (over 5000 times).  Yahweh is the approximate (and likely) pronunciation of the tetragrammaton, the four-letter word YHWH.  When Moses asked what His name was to take back to the Hebrews in Egypt, God replied, “I AM THAT I AM (אֶֽהְיֶ֖ה אֲשֶׁ֣ר אֶֽהְיֶ֑ה ehyeh esher ehyeh): and he said, Thus shall you say to the children of Israel, I AM (אֶֽהְיֶ֖ה, ehyeh, 1st person singular, giving God's declaration of His name) has sent me to you” (Exod 3:14).  Thus God revealed to Moses the very essential meaning of His name as Yahweh (יְהוָ֞ה, Yahweh, 3rd person singular, the response of the people of God, He is).  There is a strong indication that Jesus (or Yeshua, Yahweh is salvation) used this name and its divine implication to apply to himself when he said, “Before Abraham was, I AM” (ἐγὼ εἰμί, egō eimi) (John 8:58).  Thus, the very Person who spoke to Moses out of the burning bush was the very same Person who addressed the startled Jews in the Gospel of John.

For a more complete discussion of the personal name of God, see the passage in Exodus in which He reveals His name to Moses, Exodus 3:14, 15.

A Name of God (אֱלֹהִים; 'elohim)

Word Study | Hershel Wayne House
אֱלֹהִים ʼĕlôhîym ·Strong's H430

This is a generic name for the divine being. In the Hebrew Bible, the word is regularly used in the plural in reference to the God of Israel but in regard to His majesty or intensity. The plural has a third person singular with the God of Israel, but a third plural with foreign deities.

Abba, Father

Word Study | Hershel Wayne House • Steve Stanley
Ἀββᾶ Abbâ ·Strong's G5

This Aramaic term is used only three times in the NT and approximately 80 times in the writings of the early church fathers when quoting or paraphrasing Jesus’ words. It is translated by the very next word in this verse as ὁ πατήρ (ho pater) “the Father,” as it is in all three NT uses. Jesus spoke in Aramaic, and Hebrew, both languages being used in Israel. In Jesus’ day, abba was used for the father in the family, and was a customary title for God in prayer among the Jews. It was eventually taken over by Greek-speaking Christians as a liturgical formula. Some posit that abba is equivalent to “daddy,” an American English term for “father.” This assumes that the American informality expressed by children toward their father would have an analogy in Jesus’ culture, an assumption difficult to sustain. It is, therefore, not appropriate to refer to God as “daddy.” Linguistically, then, abba means "father" in Hebrew, Greek and English. It must be noted, however, that while “father” is a term of respect in biblical literature, it is also a term of affection, very deep and abiding affection. With His use of “Abba,” Jesus expresses His respectful and intimate relationship with His Heavenly Father in prayer, a wonderful example for all believers.

Person & place data: Theographic Bible Metadata by Robert Rouse (Viz.Bible), CC BY-SA 4.0.
Jeremiah 5 (WEB)

1“Run back and forth through the streets of Jerusalem, and see now, and know, and seek in its wide places, if you can find a man, if there is anyone who does justly, who seeks truth, then I will pardon her. 2Though they say, ‘As Yahweh lives,’ surely they swear falsely.”

3O Yahweh, don’t your eyes look on truth? You have stricken them, but they were not grieved. You have consumed them, but they have refused to receive correction. They have made their faces harder than a rock. They have refused to return.

4Then I said, “Surely these are poor. They are foolish; for they don’t know Yahweh’s way, nor the law of their God. 5I will go to the great men and will speak to them, for they know the way of Yahweh, and the law of their God.” But these with one accord have broken the yoke, and burst the bonds. 6Therefore a lion out of the forest will kill them. A wolf of the evenings will destroy them. A leopard will watch against their cities. Everyone who goes out there will be torn in pieces, because their transgressions are many and their backsliding has increased.

7“How can I pardon you? Your children have forsaken me, and sworn by what are no gods. When I had fed them to the full, they committed adultery, and assembled themselves in troops at the prostitutes’ houses. 8They were as fed horses roaming at large. Everyone neighed after his neighbor’s wife. 9Shouldn’t I punish them for these things?” says Yahweh. “Shouldn’t my soul be avenged on such a nation as this?

10“Go up on her walls, and destroy, but don’t make a full end. Take away her branches, for they are not Yahweh’s. 11For the house of Israel and the house of Judah have dealt very treacherously against me,” says Yahweh.

12They have denied Yahweh, and said, “It is not he. Evil won’t come on us. We won’t see sword or famine. 13The prophets will become wind, and the word is not in them. Thus it will be done to them.”

14Therefore Yahweh, the God of Armies says, “Because you speak this word, behold, I will make my words in your mouth fire, and this people wood, and it will devour them. 15Behold, I will bring a nation on you from far away, house of Israel,” says Yahweh. “It is a mighty nation. It is an ancient nation, a nation whose language you don’t know and don’t understand what they say. 16Their quiver is an open tomb. They are all mighty men. 17They will eat up your harvest and your bread, which your sons and your daughters should eat. They will eat up your flocks and your herds. They will eat up your vines and your fig trees. They will beat down your fortified cities in which you trust with the sword.

18“But even in those days,” says Yahweh, “I will not make a full end of you. 19It will happen when you say, ‘Why has Yahweh our God done all these things to us?’ Then you shall say to them, ‘Just as you have forsaken me and served foreign gods in your land, so you will serve strangers in a land that is not yours.’

20“Declare this in the house of Jacob, and publish it in Judah, saying, 21‘Hear this now, foolish people without understanding, who have eyes, and don’t see, who have ears, and don’t hear: 22Don’t you fear me?’ says Yahweh; ‘Won’t you tremble at my presence, who have placed the sand for the bound of the sea by a perpetual decree, that it can’t pass it? Though its waves toss themselves, yet they can’t prevail. Though they roar, they still can’t pass over it.’

23“But this people has a revolting and a rebellious heart. They have revolted and gone. 24They don’t say in their heart, ‘Let’s now fear Yahweh our God, who gives rain, both the former and the latter, in its season, who preserves to us the appointed weeks of the harvest.’

25“Your iniquities have turned away these things, and your sins have withheld good from you. 26For wicked men are found among my people. They watch, as fowlers lie in wait. They set a trap. They catch men. 27As a cage is full of birds, so are their houses full of deceit. Therefore they have become great, and grew rich. 28They have grown fat. They shine; yes, they excel in deeds of wickedness. They don’t plead the cause, the cause of the fatherless, that they may prosper; and they don’t defend the rights of the needy.

29“Shouldn’t I punish for these things?” says Yahweh. “Shouldn’t my soul be avenged on such a nation as this?

30“An astonishing and horrible thing has happened in the land. 31The prophets prophesy falsely, and the priests rule by their own authority; and my people love to have it so. What will you do in the end of it?

God