Numbers 23 (WEB)

God

Also called
LORD, Lord, Father, hosts, Almighty, Holy, GOD, Saviour, last, JEHOVAH, Judge, father, lawgiver, Fathers, dayspring, host, Ancient
Gender
Male
Appears in
Children AdamEve

Yahweh, the Personal Name of God

Word Study | Israel Loken • Hershel Wayne House
יְהֹוָה Yᵉhôvâh ·Strong's H3068

Strictly speaking, the only personal name of God belonging to Him alone, and the most significant name of God found in the Old Testament (over 5000 times).  Yahweh is the approximate (and likely) pronunciation of the tetragrammaton, the four-letter word YHWH.  When Moses asked what His name was to take back to the Hebrews in Egypt, God replied, “I AM THAT I AM (אֶֽהְיֶ֖ה אֲשֶׁ֣ר אֶֽהְיֶ֑ה ehyeh esher ehyeh): and he said, Thus shall you say to the children of Israel, I AM (אֶֽהְיֶ֖ה, ehyeh, 1st person singular, giving God's declaration of His name) has sent me to you” (Exod 3:14).  Thus God revealed to Moses the very essential meaning of His name as Yahweh (יְהוָ֞ה, Yahweh, 3rd person singular, the response of the people of God, He is).  There is a strong indication that Jesus (or Yeshua, Yahweh is salvation) used this name and its divine implication to apply to himself when he said, “Before Abraham was, I AM” (ἐγὼ εἰμί, egō eimi) (John 8:58).  Thus, the very Person who spoke to Moses out of the burning bush was the very same Person who addressed the startled Jews in the Gospel of John.

For a more complete discussion of the personal name of God, see the passage in Exodus in which He reveals His name to Moses, Exodus 3:14, 15.

A Name of God (אֱלֹהִים; 'elohim)

Word Study | Hershel Wayne House
אֱלֹהִים ʼĕlôhîym ·Strong's H430

This is a generic name for the divine being. In the Hebrew Bible, the word is regularly used in the plural in reference to the God of Israel but in regard to His majesty or intensity. The plural has a third person singular with the God of Israel, but a third plural with foreign deities.

Abba, Father

Word Study | Hershel Wayne House • Steve Stanley
Ἀββᾶ Abbâ ·Strong's G5

This Aramaic term is used only three times in the NT and approximately 80 times in the writings of the early church fathers when quoting or paraphrasing Jesus’ words. It is translated by the very next word in this verse as ὁ πατήρ (ho pater) “the Father,” as it is in all three NT uses. Jesus spoke in Aramaic, and Hebrew, both languages being used in Israel. In Jesus’ day, abba was used for the father in the family, and was a customary title for God in prayer among the Jews. It was eventually taken over by Greek-speaking Christians as a liturgical formula. Some posit that abba is equivalent to “daddy,” an American English term for “father.” This assumes that the American informality expressed by children toward their father would have an analogy in Jesus’ culture, an assumption difficult to sustain. It is, therefore, not appropriate to refer to God as “daddy.” Linguistically, then, abba means "father" in Hebrew, Greek and English. It must be noted, however, that while “father” is a term of respect in biblical literature, it is also a term of affection, very deep and abiding affection. With His use of “Abba,” Jesus expresses His respectful and intimate relationship with His Heavenly Father in prayer, a wonderful example for all believers.

Person & place data: Theographic Bible Metadata by Robert Rouse (Viz.Bible), CC BY-SA 4.0.
Numbers 23 (WEB)

1Balaam said to Balak, “Build here seven altars for me, and prepare here seven bulls and seven rams for me.”

2Balak did as Balaam had spoken; and Balak and Balaam offered on every altar a bull and a ram. 3Balaam said to Balak, “Stand by your burnt offering, and I will go. Perhaps Yahweh will come to meet me. Whatever he shows me I will tell you.”

He went to a bare height. 4God met Balaam, and he said to him, “I have prepared the seven altars, and I have offered up a bull and a ram on every altar.”

5Yahweh put a word in Balaam’s mouth, and said, “Return to Balak, and thus you shall speak.”

6He returned to him, and behold, he was standing by his burnt offering, he, and all the princes of Moab. 7He took up his parable, and said,

“From Aram has Balak brought me,

the king of Moab from the mountains of the East.

Come, curse Jacob for me.

Come, defy Israel.

8How shall I curse whom God has not cursed?

How shall I defy whom Yahweh has not defied?

9For from the top of the rocks I see him.

From the hills I see him.

Behold, it is a people that dwells alone,

and shall not be listed among the nations.

10Who can count the dust of Jacob,

or count the fourth part of Israel?

Let me die the death of the righteous!

Let my last end be like his!”

11Balak said to Balaam, “What have you done to me? I took you to curse my enemies, and behold, you have blessed them altogether.”

12He answered and said, “Must I not take heed to speak that which Yahweh puts in my mouth?”

13Balak said to him, “Please come with me to another place, where you may see them. You shall see just part of them, and shall not see them all. Curse them from there for me.”

14He took him into the field of Zophim, to the top of Pisgah, and built seven altars, and offered up a bull and a ram on every altar. 15He said to Balak, “Stand here by your burnt offering, while I meet God over there.”

16Yahweh met Balaam, and put a word in his mouth, and said, “Return to Balak, and say this.”

17He came to him, and behold, he was standing by his burnt offering, and the princes of Moab with him. Balak said to him, “What has Yahweh spoken?”

18He took up his parable, and said,

“Rise up, Balak, and hear!

Listen to me, you son of Zippor.

19God is not a man, that he should lie,

nor a son of man, that he should repent.

Has he said, and he won’t do it?

Or has he spoken, and he won’t make it good?

20Behold, I have received a command to bless.

He has blessed, and I can’t reverse it.

21He has not seen iniquity in Jacob.

Neither has he seen perverseness in Israel.

Yahweh his God is with him.

The shout of a king is among them.

22God brings them out of Egypt.

He has as it were the strength of the wild ox.

23Surely there is no enchantment with Jacob;

neither is there any divination with Israel.

Now it shall be said of Jacob and of Israel,

‘What has God done!’

24Behold, a people rises up as a lioness.

As a lion he lifts himself up.

He shall not lie down until he eats of the prey,

and drinks the blood of the slain.”

25Balak said to Balaam, “Neither curse them at all, nor bless them at all.”

26But Balaam answered Balak, “Didn’t I tell you, saying, ‘All that Yahweh speaks, that I must do’?”

27Balak said to Balaam, “Come now, I will take you to another place; perhaps it will please God that you may curse them for me from there.”

28Balak took Balaam to the top of Peor, that looks down on the desert. 29Balaam said to Balak, “Build seven altars for me here, and prepare seven bulls and seven rams for me here.”

30Balak did as Balaam had said, and offered up a bull and a ram on every altar.

God