Jeremiah 6 (WEB)

God

Also called
LORD, Lord, Father, hosts, Almighty, Holy, GOD, Saviour, last, JEHOVAH, Judge, father, lawgiver, Fathers, dayspring, host, Ancient
Gender
Male
Appears in
Children AdamEve

Yahweh, the Personal Name of God

Word Study | Israel Loken • Hershel Wayne House
יְהֹוָה Yᵉhôvâh ·Strong's H3068

Strictly speaking, the only personal name of God belonging to Him alone, and the most significant name of God found in the Old Testament (over 5000 times).  Yahweh is the approximate (and likely) pronunciation of the tetragrammaton, the four-letter word YHWH.  When Moses asked what His name was to take back to the Hebrews in Egypt, God replied, “I AM THAT I AM (אֶֽהְיֶ֖ה אֲשֶׁ֣ר אֶֽהְיֶ֑ה ehyeh esher ehyeh): and he said, Thus shall you say to the children of Israel, I AM (אֶֽהְיֶ֖ה, ehyeh, 1st person singular, giving God's declaration of His name) has sent me to you” (Exod 3:14).  Thus God revealed to Moses the very essential meaning of His name as Yahweh (יְהוָ֞ה, Yahweh, 3rd person singular, the response of the people of God, He is).  There is a strong indication that Jesus (or Yeshua, Yahweh is salvation) used this name and its divine implication to apply to himself when he said, “Before Abraham was, I AM” (ἐγὼ εἰμί, egō eimi) (John 8:58).  Thus, the very Person who spoke to Moses out of the burning bush was the very same Person who addressed the startled Jews in the Gospel of John.

For a more complete discussion of the personal name of God, see the passage in Exodus in which He reveals His name to Moses, Exodus 3:14, 15.

A Name of God (אֱלֹהִים; 'elohim)

Word Study | Hershel Wayne House
אֱלֹהִים ʼĕlôhîym ·Strong's H430

This is a generic name for the divine being. In the Hebrew Bible, the word is regularly used in the plural in reference to the God of Israel but in regard to His majesty or intensity. The plural has a third person singular with the God of Israel, but a third plural with foreign deities.

Abba, Father

Word Study | Hershel Wayne House • Steve Stanley
Ἀββᾶ Abbâ ·Strong's G5

This Aramaic term is used only three times in the NT and approximately 80 times in the writings of the early church fathers when quoting or paraphrasing Jesus’ words. It is translated by the very next word in this verse as ὁ πατήρ (ho pater) “the Father,” as it is in all three NT uses. Jesus spoke in Aramaic, and Hebrew, both languages being used in Israel. In Jesus’ day, abba was used for the father in the family, and was a customary title for God in prayer among the Jews. It was eventually taken over by Greek-speaking Christians as a liturgical formula. Some posit that abba is equivalent to “daddy,” an American English term for “father.” This assumes that the American informality expressed by children toward their father would have an analogy in Jesus’ culture, an assumption difficult to sustain. It is, therefore, not appropriate to refer to God as “daddy.” Linguistically, then, abba means "father" in Hebrew, Greek and English. It must be noted, however, that while “father” is a term of respect in biblical literature, it is also a term of affection, very deep and abiding affection. With His use of “Abba,” Jesus expresses His respectful and intimate relationship with His Heavenly Father in prayer, a wonderful example for all believers.

Person & place data: Theographic Bible Metadata by Robert Rouse (Viz.Bible), CC BY-SA 4.0.
Jeremiah 6 (WEB)

1“Flee for safety, you children of Benjamin, out of the middle of Jerusalem! Blow the trumpet in Tekoa and raise up a signal on Beth Haccherem, for evil looks out from the north with a great destruction. 2I will cut off the beautiful and delicate one, the daughter of Zion. 3Shepherds with their flocks will come to her. They will pitch their tents against her all around. They will feed everyone in his place.”

4“Prepare war against her! Arise! Let’s go up at noon. Woe to us! For the day declines, for the shadows of the evening are stretched out. 5Arise! Let’s go up by night, and let’s destroy her palaces.” 6For Yahweh of Armies said, “Cut down trees, and cast up a mound against Jerusalem. This is the city to be visited. She is filled with oppression within herself. 7As a well produces its waters, so she produces her wickedness. Violence and destruction is heard in her. Sickness and wounds are continually before me. 8Be instructed, Jerusalem, lest my soul be alienated from you, lest I make you a desolation, an uninhabited land.”

9Yahweh of Armies says, “They will thoroughly glean the remnant of Israel like a vine. Turn again your hand as a grape gatherer into the baskets.”

10To whom should I speak and testify, that they may hear? Behold, their ear is uncircumcised, and they can’t listen. Behold, Yahweh’s word has become a reproach to them. They have no delight in it. 11Therefore I am full of Yahweh’s wrath. I am weary with holding it in.

“Pour it out on the children in the street,

and on the assembly of young men together;

for even the husband with the wife will be taken,

the aged with him who is full of days.

12Their houses will be turned to others,

their fields and their wives together;

for I will stretch out my hand on the inhabitants of the land, says Yahweh.”

13“For from their least even to their greatest, everyone is given to covetousness.

From the prophet even to the priest, everyone deals falsely.

14They have healed also the hurt of my people superficially,

saying, ‘Peace, peace!’ when there is no peace.

15Were they ashamed when they had committed abomination?

No, they were not at all ashamed, neither could they blush.

Therefore they will fall among those who fall.

When I visit them, they will be cast down,” says Yahweh.

16Yahweh says, “Stand in the ways and see, and ask for the old paths, ‘Where is the good way?’ and walk in it, and you will find rest for your souls. But they said, ‘We will not walk in it.’ 17I set watchmen over you, saying, ‘Listen to the sound of the trumpet!’ But they said, ‘We will not listen!’ 18Therefore hear, you nations, and know, congregation, what is among them. 19Hear, earth! Behold, I will bring evil on this people, even the fruit of their thoughts, because they have not listened to my words; and as for my law, they have rejected it. 20To what purpose does frankincense from Sheba come to me, and the sweet cane from a far country? Your burnt offerings are not acceptable, and your sacrifices are not pleasing to me.”

21Therefore Yahweh says, “Behold, I will lay stumbling blocks before this people. The fathers and the sons together will stumble against them. The neighbor and his friend will perish.” 22Yahweh says, “Behold, a people comes from the north country. A great nation will be stirred up from the uttermost parts of the earth. 23They take hold of bow and spear. They are cruel, and have no mercy. Their voice roars like the sea, and they ride on horses, everyone set in array, as a man to the battle, against you, daughter of Zion.”

24We have heard its report. Our hands become feeble. Anguish has taken hold of us, and pains as of a woman in labor. 25Don’t go out into the field or walk by the way; for the sword of the enemy and terror are on every side. 26Daughter of my people, clothe yourself with sackcloth, and wallow in ashes! Mourn, as for an only son, most bitter lamentation, for the destroyer will suddenly come on us.

27“I have made you a tester of metals and a fortress among my people, that you may know and try their way. 28They are all grievous rebels, going around to slander. They are bronze and iron. All of them deal corruptly. 29The bellows blow fiercely. The lead is consumed in the fire. In vain they go on refining, for the wicked are not plucked away. 30Men will call them rejected silver, because Yahweh has rejected them.”

God