Job 31 (WEB)

God

Also called
LORD, Lord, Father, hosts, Almighty, Holy, GOD, Saviour, last, JEHOVAH, Judge, father, lawgiver, Fathers, dayspring, host, Ancient
Gender
Male
Appears in
Children AdamEve

Yahweh, the Personal Name of God

Word Study | Israel Loken • Hershel Wayne House
יְהֹוָה Yᵉhôvâh ·Strong's H3068

Strictly speaking, the only personal name of God belonging to Him alone, and the most significant name of God found in the Old Testament (over 5000 times).  Yahweh is the approximate (and likely) pronunciation of the tetragrammaton, the four-letter word YHWH.  When Moses asked what His name was to take back to the Hebrews in Egypt, God replied, “I AM THAT I AM (אֶֽהְיֶ֖ה אֲשֶׁ֣ר אֶֽהְיֶ֑ה ehyeh esher ehyeh): and he said, Thus shall you say to the children of Israel, I AM (אֶֽהְיֶ֖ה, ehyeh, 1st person singular, giving God's declaration of His name) has sent me to you” (Exod 3:14).  Thus God revealed to Moses the very essential meaning of His name as Yahweh (יְהוָ֞ה, Yahweh, 3rd person singular, the response of the people of God, He is).  There is a strong indication that Jesus (or Yeshua, Yahweh is salvation) used this name and its divine implication to apply to himself when he said, “Before Abraham was, I AM” (ἐγὼ εἰμί, egō eimi) (John 8:58).  Thus, the very Person who spoke to Moses out of the burning bush was the very same Person who addressed the startled Jews in the Gospel of John.

For a more complete discussion of the personal name of God, see the passage in Exodus in which He reveals His name to Moses, Exodus 3:14, 15.

A Name of God (אֱלֹהִים; 'elohim)

Word Study | Hershel Wayne House
אֱלֹהִים ʼĕlôhîym ·Strong's H430

This is a generic name for the divine being. In the Hebrew Bible, the word is regularly used in the plural in reference to the God of Israel but in regard to His majesty or intensity. The plural has a third person singular with the God of Israel, but a third plural with foreign deities.

Abba, Father

Word Study | Hershel Wayne House • Steve Stanley
Ἀββᾶ Abbâ ·Strong's G5

This Aramaic term is used only three times in the NT and approximately 80 times in the writings of the early church fathers when quoting or paraphrasing Jesus’ words. It is translated by the very next word in this verse as ὁ πατήρ (ho pater) “the Father,” as it is in all three NT uses. Jesus spoke in Aramaic, and Hebrew, both languages being used in Israel. In Jesus’ day, abba was used for the father in the family, and was a customary title for God in prayer among the Jews. It was eventually taken over by Greek-speaking Christians as a liturgical formula. Some posit that abba is equivalent to “daddy,” an American English term for “father.” This assumes that the American informality expressed by children toward their father would have an analogy in Jesus’ culture, an assumption difficult to sustain. It is, therefore, not appropriate to refer to God as “daddy.” Linguistically, then, abba means "father" in Hebrew, Greek and English. It must be noted, however, that while “father” is a term of respect in biblical literature, it is also a term of affection, very deep and abiding affection. With His use of “Abba,” Jesus expresses His respectful and intimate relationship with His Heavenly Father in prayer, a wonderful example for all believers.

Person & place data: Theographic Bible Metadata by Robert Rouse (Viz.Bible), CC BY-SA 4.0.
Job 31 (WEB)

1“I made a covenant with my eyes;

how then should I look lustfully at a young woman?

2For what is the portion from God above,

and the heritage from the Almighty on high?

3Is it not calamity to the unrighteous,

and disaster to the workers of iniquity?

4Doesn’t he see my ways,

and count all my steps?

5“If I have walked with falsehood,

and my foot has hurried to deceit

6(let me be weighed in an even balance,

that God may know my integrity);

7if my step has turned out of the way,

if my heart walked after my eyes,

if any defilement has stuck to my hands,

8then let me sow, and let another eat.

Yes, let the produce of my field be rooted out.

9“If my heart has been enticed to a woman,

and I have laid wait at my neighbor’s door,

10then let my wife grind for another,

and let others sleep with her.

11For that would be a heinous crime.

Yes, it would be an iniquity to be punished by the judges,

12for it is a fire that consumes to destruction,

and would root out all my increase.

13“If I have despised the cause of my male servant

or of my female servant,

when they contended with me,

14what then will I do when God rises up?

When he visits, what will I answer him?

15Didn’t he who made me in the womb make him?

Didn’t one fashion us in the womb?

16“If I have withheld the poor from their desire,

or have caused the eyes of the widow to fail,

17or have eaten my morsel alone,

and the fatherless has not eaten of it

18(no, from my youth he grew up with me as with a father,

I have guided her from my mother’s womb);

19if I have seen any perish for want of clothing,

or that the needy had no covering;

20if his heart hasn’t blessed me,

if he hasn’t been warmed with my sheep’s fleece;

21if I have lifted up my hand against the fatherless,

because I saw my help in the gate;

22then let my shoulder fall from the shoulder blade,

and my arm be broken from the bone.

23For calamity from God is a terror to me.

Because of his majesty, I can do nothing.

24“If I have made gold my hope,

and have said to the fine gold, ‘You are my confidence;’

25If I have rejoiced because my wealth was great,

and because my hand had gotten much;

26if I have seen the sun when it shined,

or the moon moving in splendor,

27and my heart has been secretly enticed,

and my hand threw a kiss from my mouth;

28this also would be an iniquity to be punished by the judges,

for I would have denied the God who is above.

29“If I have rejoiced at the destruction of him who hated me,

or lifted up myself when evil found him

30(I have certainly not allowed my mouth to sin

by asking his life with a curse);

31if the men of my tent have not said,

‘Who can find one who has not been filled with his meat?’

32(the foreigner has not camped in the street,

but I have opened my doors to the traveler);

33if like Adam I have covered my transgressions,

by hiding my iniquity in my heart,

34because I feared the great multitude,

and the contempt of families terrified me,

so that I kept silence, and didn’t go out of the door—

35oh that I had one to hear me!

Behold, here is my signature! Let the Almighty answer me!

Let the accuser write my indictment!

36Surely I would carry it on my shoulder,

and I would bind it to me as a crown.

37I would declare to him the number of my steps.

I would go near to him like a prince.

38If my land cries out against me,

and its furrows weep together;

39if I have eaten its fruits without money,

or have caused its owners to lose their life,

40let briers grow instead of wheat,

and stinkweed instead of barley.”

The words of Job are ended.

God