When Jesus travelled from Galilee to Judea, it is likely He traveled the Jordan Rift Valley. This was the easiest route (without going through Samaria) to get from Galilee to Judea.
The Jordan River flows through the valley and gives it its name, and runs from north of Lake Huleh to the Dead Sea. The valley itself is part of a larger geologic feature called the Great Rift Valley that runs 3,700 miles, from northern Syria to northeastern Africa. At the Dead Sea, the valley is the lowest place on land at more than 1,200 feet below sea level.
The climate of the Jordan Valley changes dramatically as it moves from north to south. In the north, near Lake Huleh, the valley is fertile, and plentiful rainfall allows substantial agriculture. South of the Sea of Galilee, the valley rapidly dries out and increases in temperature. Agriculture here is only possible by using the Jordan River for irrigation. Near the Dead Sea, the temperature is too high for most agricultural activity, although some palm crops are grown, like dates and bananas.
Humans have occupied the valley for thousands of years. Jericho, at the southern end of the valley, is considered by some to be the oldest inhabited city in the world. Other cities include Bethany Beyond the Jordan, Scythopolis (Beth Shean), Bethsaida, and Caesarea Philippi. John the Baptist ministered in the valley as well. As mentioned, it is also a major thoroughfare, allowing relatively easy travel from north to south. In the New Testament, Jesus traveled the valley several times, going from Galilee to Jerusalem and back, and was baptized in the Jordan River.
The Jordan River
Site Study
| Hershel Wayne House
The Jordan River is the only major waterway between the Mediterranean and the Euphrates River. It runs north to south 223 miles through the Jordan Rift Valley, from its headwaters in the foothills of Mt. Hermon, through Lake Huleh, through the Sea of Galilee, and on to where it empties into the Dead Sea. Over its course it falls 2885 feet in elevation, from 1500 ft. above sea level at its headwaters to 1385 feet below sea level at its mouth.
Due to the geography and climate of the area, the Jordan was subject to rapid fluctuations in flow during ancient times. From the Sea of Galilee south, the climate of the Jordan River Valley dries dramatically. With very little vegetation to hold excess water, heavy rains resulted in flash flooding in the canyons prevalent along the slopes of the valley. These flash floods swelled the amount of water flowing into the Jordan, and in turn the Jordan’s water level rapidly rose. Because of this, crossing the River ranged from fairly easy to very dangerous.
Although there are no major cities at the Jordan river, several important towns were located in the valley near the river, including Jericho in the south and Scythopolis (Beth Shean) further north, Bethsaida north of the Sea of Galilee, and Caesarea Philippi near one of the streams that form the headwaters of the Jordan.
Although there are few cities in the region of the Jordan River, it has been the scene of countless historical events. In the New Testament, it is the region where John the Baptist ministered, and the site of Jesus’ Baptism. Jesus undoubtedly traveled the route along the Jordan River valley between Galilee and Jerusalem.
1“Most certainly, I tell you, one who doesn’t enter by the door into the sheep fold, but climbs up some other way, is a thief and a robber. 2But one who enters in by the door is the shepherd of the sheep. 3The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name and leads them out. 4Whenever he brings out his own sheep, he goes before them; and the sheep follow him, for they know his voice. 5They will by no means follow a stranger, but will flee from him; for they don’t know the voice of strangers.”6Jesus spoke this parable to them, but they didn’t understand what he was telling them.
7Jesus therefore said to them again, “Most certainly, I tell you, I am the sheep’s door. 8All who came before me are thieves and robbers, but the sheep didn’t listen to them. 9I am the door. If anyone enters in by me, he will be saved, and will go in and go out and will find pasture. 10The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly.
11“I am the good shepherd.The good shepherd lays down his life for the sheep. 12He who is a hired hand, and not a shepherd, who doesn’t own the sheep, sees the wolf coming, leaves the sheep, and flees. The wolf snatches the sheep and scatters them. 13The hired hand flees because he is a hired hand and doesn’t care for the sheep. 14I am the good shepherd. I know my own, and I’m known by my own; 15even as the Father knows me, and I know the Father. I lay down my life for the sheep. 16I have other sheep which are not of this fold.I must bring them also, and they will hear my voice. They will become one flock with one shepherd. 17Therefore the Father loves me, because I lay down my life, that I may take it again. 18No one takes it away from me, but I lay it down by myself. I have power to lay it down, and I have power to take it again. I received this commandment from my Father.”
19Therefore a division arose again among the Jews because of these words. 20Many of them said, “He has a demon and is insane! Why do you listen to him?” 21Others said, “These are not the sayings of one possessed by a demon. It isn’t possible for a demon to open the eyes of the blind, is it?”
22It was the Feast of the Dedication at Jerusalem. 23It was winter, and Jesus was walking in the temple, in Solomon’s porch. 24The Jews therefore came around him and said to him, “How long will you hold us in suspense? If you are the Christ, tell us plainly.”
25Jesus answered them, “I told you, and you don’t believe. The works that I do in my Father’s name, these testify about me. 26But you don’t believe, because you are not of my sheep, as I told you. 27My sheep hear my voice, and I know them, and they follow me. 28I give eternal life to them. They will never perish, and no one will snatch them out of my hand. 29My Father who has given them to me is greater than all. No one is able to snatch them out of my Father’s hand. 30I and the Father are one.”
31Therefore the Jews took up stones again to stone him. 32Jesus answered them, “I have shown you many good works from my Father. For which of those works do you stone me?”
33The Jews answered him, “We don’t stone you for a good work, but for blasphemy, because you, being a man, make yourself God.”
34Jesus answered them, “Isn’t it written in your law, ‘I said, you are gods’?35If he called them gods, to whom the word of God came (and the Scripture can’t be broken), 36do you say of him whom the Father sanctified and sent into the world, ‘You blaspheme,’ because I said, ‘I am the Son of God’? 37If I don’t do the works of my Father, don’t believe me. 38But if I do them, though you don’t believe me, believe the works, that you may know and believe that the Father is in me, and I in the Father.”
39They sought again to seize him, and he went out of their hand. 40He went away again beyond the Jordan into the place where John was baptizing at first, and he stayed there. 41Many came to him. They said, “John indeed did no sign, but everything that John said about this man is true.” 42Many believed in him there.
