John 1 (WEB)

Jordan·Water

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Water — River
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Farther Side of Jordan

Site Study | Hershel Wayne House

When Jesus travelled from Galilee to Judea, it is likely He traveled the Jordan Rift Valley. This was the easiest route (without going through Samaria) to get from Galilee to Judea. 

The Jordan River flows through the valley and gives it its name, and runs from north of Lake Huleh to the Dead Sea. The valley itself is part of a larger geologic feature called the Great Rift Valley that runs 3,700 miles, from northern Syria to northeastern Africa. At the Dead Sea, the valley is the lowest place on land at more than 1,200 feet below sea level. 

The climate of the Jordan Valley changes dramatically as it moves from north to south. In the north, near Lake Huleh, the valley is fertile, and plentiful rainfall allows substantial agriculture. South of the Sea of Galilee, the valley rapidly dries out and increases in temperature. Agriculture here is only possible by using the Jordan River for irrigation. Near the Dead Sea, the temperature is too high for most agricultural activity, although some palm crops are grown, like dates and bananas. 

Humans have occupied the valley for thousands of years. Jericho, at the southern end of the valley, is considered by some to be the oldest inhabited city in the world. Other cities include Bethany Beyond the Jordan, Scythopolis (Beth Shean), Bethsaida, and Caesarea Philippi. John the Baptist ministered in the valley as well. As mentioned, it is also a major thoroughfare, allowing relatively easy travel from north to south. In the New Testament, Jesus traveled the valley several times, going from Galilee to Jerusalem and back, and was baptized in the Jordan River.

The Jordan River

Site Study | Hershel Wayne House

The Jordan River is the only major waterway between the Mediterranean and the Euphrates River. It runs north to south 223 miles through the Jordan Rift Valley, from its headwaters in the foothills of Mt. Hermon, through Lake Huleh, through the Sea of Galilee, and on to where it empties into the Dead Sea. Over its course it falls 2885 feet in elevation, from 1500 ft. above sea level at its headwaters to 1385 feet below sea level at its mouth.

Due to the geography and climate of the area, the Jordan was subject to rapid fluctuations in flow during ancient times. From the Sea of Galilee south, the climate of the Jordan River Valley dries dramatically. With very little vegetation to hold excess water, heavy rains resulted in flash flooding in the canyons prevalent along the slopes of the valley. These flash floods swelled the amount of water flowing into the Jordan, and in turn the Jordan’s water level rapidly rose. Because of this, crossing the River ranged from fairly easy to very dangerous. 

Although there are no major cities at the Jordan river, several important towns were located in the valley near the river, including Jericho in the south and Scythopolis (Beth Shean) further north, Bethsaida north of the Sea of Galilee, and Caesarea Philippi near one of the streams that form the headwaters of the Jordan.

Although there are few cities in the region of the Jordan River, it has been the scene of countless historical events. In the New Testament, it is the region where John the Baptist ministered, and the site of Jesus’ Baptism. Jesus undoubtedly traveled the route along the Jordan River valley between Galilee and Jerusalem.

Jordan River

Person & place data: Theographic Bible Metadata by Robert Rouse (Viz.Bible), CC BY-SA 4.0.
John 1 (WEB)

1In the beginning was the Word, and the Word was with God, and the Word was God. 2The same was in the beginning with God. 3All things were made through him. Without him, nothing was made that has been made. 4In him was life, and the life was the light of men. 5The light shines in the darkness, and the darkness hasn’t overcome it.

6There came a man sent from God, whose name was John. 7The same came as a witness, that he might testify about the light, that all might believe through him. 8He was not the light, but was sent that he might testify about the light. 9The true light that enlightens everyone was coming into the world.

10He was in the world, and the world was made through him, and the world didn’t recognize him. 11He came to his own, and those who were his own didn’t receive him. 12But as many as received him, to them he gave the right to become God’s children, to those who believe in his name: 13who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

14The Word became flesh and lived among us. We saw his glory, such glory as of the only born Son of the Father, full of grace and truth. 15John testified about him. He cried out, saying, “This was he of whom I said, ‘He who comes after me has surpassed me, for he was before me.’” 16From his fullness we all received grace upon grace. 17For the law was given through Moses. Grace and truth were realized through Jesus Christ. 18No one has seen God at any time. The only born Son, who is in the bosom of the Father, has declared him.

19This is John’s testimony, when the Jews sent priests and Levites from Jerusalem to ask him, “Who are you?”

20He declared, and didn’t deny, but he declared, “I am not the Christ.”

21They asked him, “What then? Are you Elijah?”

He said, “I am not.”

“Are you the prophet?”

He answered, “No.”

22They said therefore to him, “Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?”

23He said, “I am the voice of one crying in the wilderness, ‘Make straight the way of the Lord,’ as Isaiah the prophet said.”

24The ones who had been sent were from the Pharisees. 25They asked him, “Why then do you baptize if you are not the Christ, nor Elijah, nor the prophet?”

26John answered them, “I baptize in water, but among you stands one whom you don’t know. 27He is the one who comes after me, who is preferred before me, whose sandal strap I’m not worthy to loosen.” 28These things were done in Bethany beyond the Jordan, where John was baptizing.

29The next day, he saw Jesus coming to him, and said, “Behold, the Lamb of God, who takes away the sin of the world! 30This is he of whom I said, ‘After me comes a man who is preferred before me, for he was before me.’ 31I didn’t know him, but for this reason I came baptizing in water, that he would be revealed to Israel.” 32John testified, saying, “I have seen the Spirit descending like a dove out of heaven, and it remained on him. 33I didn’t recognize him, but he who sent me to baptize in water said to me, ‘On whomever you will see the Spirit descending and remaining on him is he who baptizes in the Holy Spirit.’ 34I have seen and have testified that this is the Son of God.”

35Again, the next day, John was standing with two of his disciples, 36and he looked at Jesus as he walked, and said, “Behold, the Lamb of God!” 37The two disciples heard him speak, and they followed Jesus. 38Jesus turned and saw them following, and said to them, “What are you looking for?”

They said to him, “Rabbi” (which is to say, being interpreted, Teacher), “where are you staying?”

39He said to them, “Come and see.”

They came and saw where he was staying, and they stayed with him that day. It was about the tenth hour. 40One of the two who heard John and followed him was Andrew, Simon Peter’s brother. 41He first found his own brother, Simon, and said to him, “We have found the Messiah!” (which is, being interpreted, Christ). 42He brought him to Jesus. Jesus looked at him and said, “You are Simon the son of Jonah. You shall be called Cephas” (which is by interpretation, Peter).

43On the next day, he was determined to go out into Galilee, and he found Philip. Jesus said to him, “Follow me.” 44Now Philip was from Bethsaida, the city of Andrew and Peter. 45Philip found Nathanael, and said to him, “We have found him of whom Moses in the law and also the prophets, wrote: Jesus of Nazareth, the son of Joseph.”

46Nathanael said to him, “Can any good thing come out of Nazareth?”

Philip said to him, “Come and see.”

47Jesus saw Nathanael coming to him, and said about him, “Behold, an Israelite indeed, in whom is no deceit!”

48Nathanael said to him, “How do you know me?”

Jesus answered him, “Before Philip called you, when you were under the fig tree, I saw you.”

49Nathanael answered him, “Rabbi, you are the Son of God! You are King of Israel!”

50Jesus answered him, “Because I told you, ‘I saw you underneath the fig tree,’ do you believe? You will see greater things than these!” 51He said to him, “Most certainly, I tell you all, hereafter you will see heaven opened, and the angels of God ascending and descending on the Son of Man.”

Jordan