Mary, the mother of Jesus, was a young teenager when the Angel Gabriel announced that she would be the mother of the Messiah (Luke 1:26-38) because she had found favor with God. He said that through the miraculous work of the Holy Spirit, she would conceive as a virgin, and that her son would rule on the throne of David. Mary gave birth to Jesus in a stable in Bethlehem (Mic 5:2, Matt 2:1) soon after Mary and Joseph had arrived to be enrolled in the census commanded by Augustus.
When she and Joseph took Jesus to the temple for dedication, Mary was given the prophecy that her soul would be pierced because of the things that would happen to her son. Mary left with Joseph and Jesus to Egypt to escape the wrath of Herod the Great (Matt 2:23; Luke 2:39, 40). As far as we know, she lived with Joseph and her family in Nazareth until the time of the death of Jesus.
On one occasion, Mary was reminded of the importance of her son Jesus, when after searching for three days for Him, she was told they should have come to the Temple first since He would be in His father’s house. Later, Mary was at the wedding in Cana where she encouraged Jesus to perform His first Miracle (John 2). After this, she is sporadically mentioned in the Gospels (Mark 3:20, 21, 31-35). Finally, while Jesus is being crucified He gave Mary into the protection of John (John 19:26, 27). Mary is last mentioned with the apostles gathered in the upper room (Acts 1:14). Church tradition says she died in either Jerusalem or Ephesus, the latter being more likely in church tradition, and her continued association with John, who moved to Ephesus.
1Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue. 2Paul, as was his custom, went in to them; and for three Sabbath days reasoned with them from the Scriptures, 3explaining and demonstrating that the Christ had to suffer and rise again from the dead, and saying, “This Jesus, whom I proclaim to you, is the Christ.”
4Some of them were persuaded and joined Paul and Silas: of the devout Greeks a great multitude, and not a few of the chief women. 5But the unpersuaded Jews took along some wicked men from the marketplace and gathering a crowd, set the city in an uproar. Assaulting the house of Jason, they sought to bring them out to the people. 6When they didn’t find them, they dragged Jason and certain brothers before the rulers of the city, crying, “These who have turned the world upside down have come here also, 7whom Jason has received. These all act contrary to the decrees of Caesar, saying that there is another king, Jesus!” 8The multitude and the rulers of the city were troubled when they heard these things. 9When they had taken security from Jason and the rest, they let them go.
10The brothers immediately sent Paul and Silas away by night to Beroea. When they arrived, they went into the Jewish synagogue.
11Now these were more noble than those in Thessalonica, in that they received the word with all readiness of mind, examining the Scriptures daily to see whether these things were so. 12Many of them therefore believed; also of the prominent Greek women, and not a few men. 13But when the Jews of Thessalonica had knowledge that the word of God was proclaimed by Paul at Beroea also, they came there likewise, agitating the multitudes. 14Then the brothers immediately sent out Paul to go as far as to the sea, and Silas and Timothy still stayed there. 15But those who escorted Paul brought him as far as Athens. Receiving a commandment to Silas and Timothy that they should come to him very quickly, they departed.
16Now while Paul waited for them at Athens, his spirit was provoked within him as he saw the city full of idols. 17So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who met him. 18Some of the Epicurean and Stoic philosophers also were conversing with him. Some said, “What does this babbler want to say?”
Others said, “He seems to be advocating foreign deities,” because he preached Jesus and the resurrection.
19They took hold of him and brought him to the Areopagus, saying, “May we know what this new teaching is, which you are speaking about? 20For you bring certain strange things to our ears. We want to know therefore what these things mean.” 21Now all the Athenians and the strangers living there spent their time in nothing else, but either to tell or to hear some new thing.
22Paul stood in the middle of the Areopagus and said, “You men of Athens, I perceive that you are very religious in all things. 23For as I passed along and observed the objects of your worship, I also found an altar with this inscription: ‘TO AN UNKNOWN GOD.’ What therefore you worship in ignorance, I announce to you. 24The God who made the world and all things in it, he, being Lord of heaven and earth, doesn’t dwell in temples made with hands. 25He isn’t served by men’s hands, as though he needed anything, seeing he himself gives to all life and breath and all things. 26He made from one blood every nation of men to dwell on all the surface of the earth, having determined appointed seasons and the boundaries of their dwellings, 27that they should seek the Lord, if perhaps they might reach out for him and find him, though he is not far from each one of us. 28‘For in him we live, move, and have our being.’ As some of your own poets have said, ‘For we are also his offspring.’ 29Being then the offspring of God, we ought not to think that the Divine Nature is like gold, or silver, or stone, engraved by art and design of man. 30The times of ignorance therefore God overlooked. But now he commands that all people everywhere should repent, 31because he has appointed a day in which he will judge the world in righteousness by the man whom he has ordained; of which he has given assurance to all men, in that he has raised him from the dead.”
32Now when they heard of the resurrection of the dead, some mocked; but others said, “We want to hear you again concerning this.”
33Thus Paul went out from among them. 34But certain men joined with him and believed, including Dionysius the Areopagite, and a woman named Damaris, and others with them.