1Now Boaz went up to the gate and sat down there. Behold, the near kinsman of whom Boaz spoke came by. Boaz said to him, “Come over here, friend, and sit down!” He came over, and sat down. 2Boaz took ten men of the elders of the city, and said, “Sit down here,” and they sat down. 3He said to the near kinsman, “Naomi, who has come back out of the country of Moab, is selling the parcel of land, which was our brother Elimelech’s. 4I thought I should tell you, saying, ‘Buy it before those who sit here, and before the elders of my people.’ If you will redeem it, redeem it; but if you will not redeem it, then tell me, that I may know. For there is no one to redeem it besides you; and I am after you.”
He said, “I will redeem it.”
5Then Boaz said, “On the day you buy the field from the hand of Naomi, you must buy it also from Ruth the Moabitess, the wife of the dead, to raise up the name of the dead on his inheritance.”
6The near kinsman said, “I can’t redeem it for myself, lest I endanger my own inheritance. Take my right of redemption for yourself; for I can’t redeem it.”
7Now this was the custom in former time in Israel concerning redeeming and concerning exchanging, to confirm all things: a man took off his sandal, and gave it to his neighbor; and this was the way of formalizing transactions in Israel. 8So the near kinsman said to Boaz, “Buy it for yourself,” then he took off his sandal.
9Boaz said to the elders and to all the people, “You are witnesses today, that I have bought all that was Elimelech’s, and all that was Chilion’s and Mahlon’s, from the hand of Naomi. 10Moreover, Ruth the Moabitess, the wife of Mahlon, I have purchased to be my wife, to raise up the name of the dead on his inheritance, that the name of the dead may not be cut off from among his brothers and from the gate of his place. You are witnesses today.”
11All the people who were in the gate, and the elders, said, “We are witnesses. May Yahweh make the woman who has come into your house like Rachel and like Leah, which both built the house of Israel; and treat you worthily in Ephrathah, and be famous in Bethlehem. 12Let your house be like the house of Perez, whom Tamar bore to Judah, of the offspring which Yahweh will give you by this young woman.”
13So Boaz took Ruth and she became his wife; and he went in to her, and Yahweh enabled her to conceive, and she bore a son. 14The women said to Naomi, “Blessed be Yahweh, who has not left you today without a near kinsman. Let his name be famous in Israel. 15He shall be to you a restorer of life and sustain you in your old age; for your daughter-in-law, who loves you, who is better to you than seven sons, has given birth to him.” 16Naomi took the child, laid him in her bosom, and became nurse to him. 17The women, her neighbors, gave him a name, saying, “A son is born to Naomi”. They named him Obed. He is the father of Jesse, the father of David.
18Now this is the history of the generations of Perez: Perez became the father of Hezron, 19and Hezron became the father of Ram, and Ram became the father of Amminadab, 20and Amminadab became the father of Nahshon, and Nahshon became the father of Salmon, 21and Salmon became the father of Boaz, and Boaz became the father of Obed, 22and Obed became the father of Jesse, and Jesse became the father of David.
For a number of years many biblical scholars and archaeologists have questioned the historicity of King David. In the 20th century, this began to change because of three important finds. First, Avraham Biran discovered at Tel Dan an Aramaic stela, dated approximately 841 B.C. that mentioned the House of David, a usage in the ancient world clearly referring to the founder of a dynasty, and written about 150 years after David’s death.
The pertinent section of the text reads:
“[I killed Jeho]ram son of [Ahab] king of Israel,
and [I] killed [Ahaz]iahu son of [Jehoram kin]g
of the House of David.”(Tel Dan Inscription, lines 7b-8a)
The Mesha stela, dating to the 9th century B.C. (also known as Moabite Stone) reveals the designation House of David (though some recent scholars have argued that it speaks of the Moabite king Balak), as well as the name of Yahweh, God of Israel. The text speaks of Judah’s occupation of part of southern Moab.
The pertinent section of the text reads:
"altars of Yahweh, and I brought them before Chemosh. (line 18)
. . .
“And the house [of Da]vid (bt[d]wd) dwelt in Horonen
[. . .] and Kamosh said to me: “Go down!
Fight against Horonen.”
(Mesha Inscription, lines 31b-32a)
Last of all is the engraving of Pharoah Shoshenq I of Egypt at Karnak, where he has a lengthy list of place names in Israel, Judah, the Negev, and nearby locations, in which the name of David is mentioned (the heights of Dwt).
The pertinent section of the text reads:
“highlands/heights of David”
(Shoshenq I [Shishak in OT] Inscription, number 105 + 106)
(See K. A. Kitchen, On the Reliability of the Old Testament, 92-93), André Lemaire, “‘House of David’ Restored in Moabite Inscription” Biblical Archaeology Review 20:3 (May/June 1994, Michael D. Coogan, ed., The Oxford History of the Biblical World, pp. 175-176, and Iain Provan, V. Philips Long, and Tremper Longman III, A Biblical History of Israel, p. 216 [basis of texts and translations above]).