1The third day, there was a wedding in Cana of Galilee. Jesus’ mother was there. 2Jesus also was invited, with his disciples, to the wedding. 3When the wine ran out, Jesus’ mother said to him, “They have no wine.”
4Jesus said to her, “Woman, what does that have to do with you and me? My hour has not yet come.”
5His mother said to the servants, “Whatever he says to you, do it.”
6Now there were six water pots of stone set there after the Jews’ way of purifying, containing two or three metretes apiece. 7Jesus said to them, “Fill the water pots with water.” So they filled them up to the brim. 8He said to them, “Now draw some out, and take it to the ruler of the feast.” So they took it. 9When the ruler of the feast tasted the water now become wine, and didn’t know where it came from (but the servants who had drawn the water knew), the ruler of the feast called the bridegroom 10and said to him, “Everyone serves the good wine first, and when the guests have drunk freely, then that which is worse. You have kept the good wine until now!” 11This beginning of his signs Jesus did in Cana of Galilee, and revealed his glory; and his disciples believed in him.
12After this, he went down to Capernaum, he, and his mother, his brothers, and his disciples; and they stayed there a few days.
13The Passover of the Jews was at hand, and Jesus went up to Jerusalem. 14He found in the temple those who sold oxen, sheep, and doves, and the changers of money sitting. 15He made a whip of cords and drove all out of the temple, both the sheep and the oxen; and he poured out the changers’ money and overthrew their tables. 16To those who sold the doves, he said, “Take these things out of here! Don’t make my Father’s house a marketplace!” 17His disciples remembered that it was written, “Zeal for your house will eat me up.”
18The Jews therefore answered him, “What sign do you show us, seeing that you do these things?”
19Jesus answered them, “Destroy this temple, and in three days I will raise it up.”
20The Jews therefore said, “It took forty-six years to build this temple! Will you raise it up in three days?” 21But he spoke of the temple of his body. 22When therefore he was raised from the dead, his disciples remembered that he said this, and they believed the Scripture and the word which Jesus had said.
23Now when he was in Jerusalem at the Passover, during the feast, many believed in his name, observing his signs which he did. 24But Jesus didn’t entrust himself to them, because he knew everyone, 25and because he didn’t need for anyone to testify concerning man; for he himself knew what was in man.
Mary, the mother of Jesus, was a young teenager when the Angel Gabriel announced that she would be the mother of the Messiah (Luke 1:26-38) because she had found favor with God. He said that through the miraculous work of the Holy Spirit, she would conceive as a virgin, and that her son would rule on the throne of David. Mary gave birth to Jesus in a stable in Bethlehem (Mic 5:2, Matt 2:1) soon after Mary and Joseph had arrived to be enrolled in the census commanded by Augustus.
When she and Joseph took Jesus to the temple for dedication, Mary was given the prophecy that her soul would be pierced because of the things that would happen to her son. Mary left with Joseph and Jesus to Egypt to escape the wrath of Herod the Great (Matt 2:23; Luke 2:39, 40). As far as we know, she lived with Joseph and her family in Nazareth until the time of the death of Jesus.
On one occasion, Mary was reminded of the importance of her son Jesus, when after searching for three days for Him, she was told they should have come to the Temple first since He would be in His father’s house. Later, Mary was at the wedding in Cana where she encouraged Jesus to perform His first Miracle (John 2). After this, she is sporadically mentioned in the Gospels (Mark 3:20, 21, 31-35). Finally, while Jesus is being crucified He gave Mary into the protection of John (John 19:26, 27). Mary is last mentioned with the apostles gathered in the upper room (Acts 1:14). Church tradition says she died in either Jerusalem or Ephesus, the latter being more likely in church tradition, and her continued association with John, who moved to Ephesus.