1I saw, and behold, the Lamb standing on Mount Zion, and with him a number, one hundred forty-four thousand, having his name and the name of his Father written on their foreheads. 2I heard a sound from heaven like the sound of many waters and like the sound of a great thunder. The sound which I heard was like that of harpists playing on their harps. 3They sing a new song before the throne and before the four living creatures and the elders. No one could learn the song except the one hundred forty-four thousand, those who had been redeemed out of the earth. 4These are those who were not defiled with women, for they are virgins. These are those who follow the Lamb wherever he goes. These were redeemed by Jesus from among men, the first fruits to God and to the Lamb. 5In their mouth was found no lie, for they are blameless.
6I saw an angel flying in mid heaven, having an eternal Good News to proclaim to those who dwell on the earth—to every nation, tribe, language, and people. 7He said with a loud voice, “Fear the Lord, and give him glory, for the hour of his judgment has come. Worship him who made the heaven, the earth, the sea, and the springs of waters!”
8Another, a second angel, followed, saying, “Babylon the great has fallen, which has made all the nations to drink of the wine of the wrath of her sexual immorality.”
9Another angel, a third, followed them, saying with a great voice, “If anyone worships the beast and his image, and receives a mark on his forehead or on his hand, 10he also will drink of the wine of the wrath of God, which is prepared unmixed in the cup of his anger. He will be tormented with fire and sulfur in the presence of the holy angels and in the presence of the Lamb. 11The smoke of their torment goes up forever and ever. They have no rest day and night, those who worship the beast and his image, and whoever receives the mark of his name.
12Here is the perseverance of the saints, those who keep the commandments of God and the faith of Jesus.”
13I heard a voice from heaven saying, “Write, ‘Blessed are the dead who die in the Lord from now on.’”
“Yes,” says the Spirit, “that they may rest from their labors, for their works follow with them.”
14I looked, and saw a white cloud, and on the cloud one sitting like a son of man, having on his head a golden crown, and in his hand a sharp sickle. 15Another angel came out of the temple, crying with a loud voice to him who sat on the cloud, “Send your sickle and reap, for the hour to reap has come; for the harvest of the earth is ripe!” 16He who sat on the cloud thrust his sickle on the earth, and the earth was reaped.
17Another angel came out of the temple which is in heaven. He also had a sharp sickle. 18Another angel came out from the altar, he who has power over fire, and he called with a great voice to him who had the sharp sickle, saying, “Send your sharp sickle and gather the clusters of the vine of the earth, for the earth’s grapes are fully ripe!” 19The angel thrust his sickle into the earth, and gathered the vintage of the earth and threw it into the great wine press of the wrath of God. 20The wine press was trodden outside of the city, and blood came out of the wine press, up to the bridles of the horses, as far as one thousand six hundred stadia.
There is controversy today in the Christian community far more important than differences among believers in many decades regarding the nature of the Genesis account in Genesis 1, 2, & 3. Liberal scholars have generally believed the creation account was not truly representative of an actual event but embraced a Darwinist explanation of the creation of the world (what is often called macro-evolution), that contends that all of life on earth developed from very small forms of life that were created by an accident in the primordial fluids of ancient earth billions of years ago. Even so, the current debate extends much further than believing in long periods for the creation days and even accepting some form of evolution. The current debate is whether Adam and Eve and the events transpiring around them in the biblical account ever occurred and whether Genesis is only a myth rather than factual history.
Christians, through most of Christian history (and the Jewish people before Christianity), have embraced a literal and factual creation by God that is found in Genesis 1, as well as the more detailed creation of humans in Genesis 2. In current Christianity, several scholars, who are generally conservative in most areas of theology, are advocating that the Genesis One account is, in reality, a myth or fiction. Moreover, there is a rejection of an actual Adam and Eve, a temptation and fall, and many of the events in the book of Genesis and elsewhere in the Old Testament. Allegedly, God only inspired a mythical account that provided a story in which He could teach an inerrant truth about Himself being the ultimate Creator of the universe.
However, there are several reasons to reject this manner of interpreting Genesis. First, this alternate view is contrary to the understanding of various persons in the Old Testament, Jesus, the apostles, and the church for most of its history. Second, though the factual account of creation and the fall arguably contains some poetic features, the essence is a true and historical account that is consistent with the mainstream scientific understanding of the chronology of the creative events. Additionally, the biblical account of creation is not in agreement with Ancient Near East creation stories, upon which many current scholars rely in rejecting the factual, historical account found in Scripture, as well as the uniqueness of the Genesis account of creation. As the literary scholar C. S. Lewis once stated, "Myth comes from history and not history from myth."
I would encourage you to view the free YouTube video, Is Genesis History? Click https://m.youtube.com/watch?v=UM82qxxskZE&feature=youtu.be in the browser of your phone, iPad, or Computer for this excellent discussion of the historicity of the book of Genesis.
The writers of the Bible believed in the historical doctrine of the creation of the world and the specific creation of Adam and Eve. The Bible contains about 300 verses on creation.
Gen 1:1-27; 2:1-23; 3:1, 19, 23; 5:1, 2; 6:6, 7; 7:4; 9:6
Exod 4:11, 32; 14:21; 20:11; 31:17
Job 4:7; 9:8, 9; 10:8; 26:7; 28:6; 31:15; 32:22; 33:4, 6, 7; 34:15; 38:4-6; 40:15
Ps 8:3-8; 19:1-4; 24:1; 33:6; 52:7; 86:9; 89:11, 12; 90:2, 3; 94:9; 95:5, 6; 96:5; 100:3; 102:25; 104:2-5, 19, 24, 25, 30; 115:8, 15; 119:73; 121:2; 125:3, 8; 135:7; 139:14, 15; 146:6; 148:1-5
Prov 8:23-29; 14:31; 16:4; 17:5; 20:1, 2, 12; 22:2; 26:10
Eccl 3:11; 7:14, 29; 11:5; 12:1, 7
Isa 17:7; 22:11; 27:11; 29:16; 37:16, 26; 40:21, 26, 28; 41:20; 42:5; 43:1, 7, 10, 17, 21; 44:2, 21, 24; 45:7, 8, 12, 18; 48:13; 49:5; 51:13, 16; 66:2, 22
Jer 1:5; 10:11-13, 16; 27:5; 29:9; 31:35; 32:17; 33:2; 51:15, 16
Matt 13:35; 19:4, 5, 6, 8; 24:21; 25:34
John 1:3, 10; 8:44; 9:32; 17:24
Rom 1:19, 20; 5:12, 14-19; 8:19-23, 39; Rom 13:1, 4
1 Cor 11:3, 8, 9, 12; 15:22, 38, 45-47, 49
Eph 1:4, 39
1 Tim 2:13, 14; 4:3, 4
Heb 1:2, 3, 10, 14; 3:4; 4:3, 4, 10, 13; 9:11, 26; 12:27
Rev 3:14; 4:8-11; 10:6; 13:8; 14:7; 17:8; 21:1, 5; 22:13
Knowing the Truth about Creation, p. 150, from Norm Geisler, The Importance of Creation (PowerPoint Presentation)