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1As he passed by, he saw a man blind from birth. 2His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?”

3Jesus answered, “This man didn’t sin, nor did his parents, but that the works of God might be revealed in him. 4I must work the works of him who sent me while it is day. The night is coming, when no one can work. 5While I am in the world, I am the light of the world.” 6When he had said this, he spat on the ground, made mud with the saliva, anointed the blind man’s eyes with the mud, 7and said to him, “Go, wash in the pool of Siloam” (which means “Sent”). So he went away, washed, and came back seeing.

8Therefore the neighbors and those who saw that he was blind before said, “Isn’t this he who sat and begged?” 9Others were saying, “It is he.” Still others were saying, “He looks like him.”

He said, “I am he.”

10They therefore were asking him, “How were your eyes opened?”

11He answered, “A man called Jesus made mud, anointed my eyes, and said to me, ‘Go to the pool of Siloam and wash.’ So I went away and washed, and I received sight.”

12Then they asked him, “Where is he?”

He said, “I don’t know.”

13They brought him who had been blind to the Pharisees. 14It was a Sabbath when Jesus made the mud and opened his eyes. 15Again therefore the Pharisees also asked him how he received his sight. He said to them, “He put mud on my eyes, I washed, and I see.”

16Some therefore of the Pharisees said, “This man is not from God, because he doesn’t keep the Sabbath.”

Others said, “How can a man who is a sinner do such signs?” So there was division among them.

17Therefore they asked the blind man again, “What do you say about him, because he opened your eyes?”

He said, “He is a prophet.”

18The Jews therefore didn’t believe concerning him, that he had been blind and had received his sight, until they called the parents of him who had received his sight, 19and asked them, “Is this your son, whom you say was born blind? How then does he now see?”

20His parents answered them, “We know that this is our son, and that he was born blind; 21but how he now sees, we don’t know; or who opened his eyes, we don’t know. He is of age. Ask him. He will speak for himself.” 22His parents said these things because they feared the Jews; for the Jews had already agreed that if any man would confess him as Christ, he would be put out of the synagogue. 23Therefore his parents said, “He is of age. Ask him.”

24So they called the man who was blind a second time, and said to him, “Give glory to God. We know that this man is a sinner.”

25He therefore answered, “I don’t know if he is a sinner. One thing I do know: that though I was blind, now I see.”

26They said to him again, “What did he do to you? How did he open your eyes?”

27He answered them, “I told you already, and you didn’t listen. Why do you want to hear it again? You don’t also want to become his disciples, do you?”

28They insulted him and said, “You are his disciple, but we are disciples of Moses. 29We know that God has spoken to Moses. But as for this man, we don’t know where he comes from.”

30The man answered them, “How amazing! You don’t know where he comes from, yet he opened my eyes. 31We know that God doesn’t listen to sinners, but if anyone is a worshiper of God and does his will, he listens to him. 32Since the world began it has never been heard of that anyone opened the eyes of someone born blind. 33If this man were not from God, he could do nothing.”

34They answered him, “You were altogether born in sins, and do you teach us?” Then they threw him out.

35Jesus heard that they had thrown him out, and finding him, he said, “Do you believe in the Son of God?”

36He answered, “Who is he, Lord, that I may believe in him?”

37Jesus said to him, “You have both seen him, and it is he who speaks with you.”

38He said, “Lord, I believe!” and he worshiped him.

39Jesus said, “I came into this world for judgment, that those who don’t see may see; and that those who see may become blind.”

40Those of the Pharisees who were with him heard these things, and said to him, “Are we also blind?”

41Jesus said to them, “If you were blind, you would have no sin; but now you say, ‘We see.’ Therefore your sin remains.

Is the Creation Account in Genesis One an Historical Account or a Myth?

Is the Creation Account in Genesis One an Historical Account or a Myth?

Topical Study | Gen 1:1 | Hershel Wayne House

There is controversy today in the Christian community far more important than differences among believers in many decades regarding the nature of the Genesis account in Genesis 1, 2, & 3. Liberal scholars have generally believed the creation account was not truly representative of an actual event but embraced a Darwinist explanation of the creation of the world (what is often called macro-evolution), that contends that all of life on earth developed from very small forms of life that were created by an accident in the primordial fluids of ancient earth billions of years ago. Even so, the current debate extends much further than believing in long periods for the creation days and even accepting some form of evolution. The current debate is whether Adam and Eve and the events transpiring around them in the biblical account ever occurred and whether Genesis is only a myth rather than factual history.

Christians, through most of Christian history (and the Jewish people before Christianity), have embraced a literal and factual creation by God that is found in Genesis 1, as well as the more detailed creation of humans in Genesis 2. In current Christianity, several scholars, who are generally conservative in most areas of theology, are advocating that the Genesis One account is, in reality, a myth or fiction. Moreover, there is a rejection of an actual Adam and Eve, a temptation and fall, and many of the events in the book of Genesis and elsewhere in the Old Testament. Allegedly, God only inspired a mythical account that provided a story in which He could teach an inerrant truth about Himself being the ultimate Creator of the universe.

However, there are several reasons to reject this manner of interpreting Genesis. First, this alternate view is contrary to the understanding of various persons in the Old Testament, Jesus, the apostles, and the church for most of its history. Second, though the factual account of creation and the fall arguably contains some poetic features, the essence is a true and historical account that is consistent with the mainstream scientific understanding of the chronology of the creative events. Additionally, the biblical account of creation is not in agreement with Ancient Near East creation stories, upon which many current scholars rely in rejecting the factual, historical account found in Scripture, as well as the uniqueness of the Genesis account of creation. As the literary scholar C. S. Lewis once stated, "Myth comes from history and not history from myth."

I would encourage you to view the free YouTube video, Is Genesis History? Click https://m.youtube.com/watch?v=UM82qxxskZE&feature=youtu.be in the browser of your phone, iPad, or Computer for this excellent discussion of the historicity of the book of Genesis.

The writers of the Bible believed in the historical doctrine of the creation of the world and the specific creation of Adam and Eve. The Bible contains about 300 verses on creation.

Gen 1:1-27; 2:1-23; 3:1, 19, 23; 5:1, 2; 6:6, 7; 7:4; 9:6

Exod 4:11, 32; 14:21; 20:11; 31:17

Deut 32:15

2 Kgs 19:15

1 Chr 1:1; 16:26

2 Chr 2:12

Neh 9:6

Job 4:7; 9:8, 9; 10:8; 26:7; 28:6; 31:15; 32:22; 33:4, 6, 7; 34:15; 38:4-6; 40:15

Ps 8:3-8; 19:1-4; 24:1; 33:6; 52:7; 86:9; 89:11, 12; 90:2, 3; 94:9; 95:5, 6; 96:5; 100:3; 102:25; 104:2-5, 19, 24, 25, 30; 115:8, 15; 119:73; 121:2; 125:3, 8; 135:7; 139:14, 15; 146:6; 148:1-5

Prov 8:23-29; 14:31; 16:4; 17:5; 20:1, 2, 12; 22:2; 26:10

Eccl 3:11; 7:14, 29; 11:5; 12:1, 7

Isa 17:7; 22:11; 27:11; 29:16; 37:16, 26; 40:21, 26, 28; 41:20; 42:5; 43:1, 7, 10, 17, 21; 44:2, 21, 24; 45:7, 8, 12, 18; 48:13; 49:5; 51:13, 16; 66:2, 22

Jer 1:5; 10:11-13, 16; 27:5; 29:9; 31:35; 32:17; 33:2; 51:15, 16

Ezek 21:30; 28:13, 15

Hos 8:14

Amos 4:13; 5:8; 9:6

Jonah 1:9

Hab 1:14

Zech 12:1

Mal 2:10, 15

Matt 13:35; 19:4, 5, 6, 8; 24:21; 25:34

Mark 10:6; 13:19; 16:15

Luke 3:38; 11:50

John 1:3, 10; 8:44; 9:32; 17:24

Acts 7:50; 14:15; 17:24

Rom 1:19, 20; 5:12, 14-19; 8:19-23, 39; Rom 13:1, 4

1 Cor 11:3, 8, 9, 12; 15:22, 38, 45-47, 49

2 Cor 4:6

Eph 1:4, 39

Col 1:16, 17, 23; 3:10

1 Tim 2:13, 14; 4:3, 4

Heb 1:2, 3, 10, 14; 3:4; 4:3, 4, 10, 13; 9:11, 26; 12:27

Jas 3:9, 10

1 Pet 1:20; 4:19

2 Pet 3:3, 4-7, 13

Rev 3:14; 4:8-11; 10:6; 13:8; 14:7; 17:8; 21:1, 5; 22:13

Knowing the Truth about Creation, p. 150, from Norm Geisler, The Importance of Creation (PowerPoint Presentation)