1“Behold, my servant, whom I uphold,
my chosen, in whom my soul delights:
I have put my Spirit on him.
He will bring justice to the nations.
2He will not shout,
nor raise his voice,
nor cause it to be heard in the street.
3He won’t break a bruised reed.
He won’t quench a dimly burning wick.
He will faithfully bring justice.
4He will not fail nor be discouraged,
until he has set justice in the earth,
and the islands wait for his law.”
5God Yahweh,
he who created the heavens and stretched them out,
he who spread out the earth and that which comes out of it,
he who gives breath to its people and spirit to those who walk in it, says:
6“I, Yahweh, have called you in righteousness.
I will hold your hand.
I will keep you,
and make you a covenant for the people,
as a light for the nations,
7to open the blind eyes,
to bring the prisoners out of the dungeon,
and those who sit in darkness out of the prison.
8“I am Yahweh.
That is my name.
I will not give my glory to another,
nor my praise to engraved images.
9Behold, the former things have happened
and I declare new things.
I tell you about them before they come up.”
10Sing to Yahweh a new song,
and his praise from the end of the earth,
you who go down to the sea,
and all that is therein,
the islands and their inhabitants.
11Let the wilderness and its cities raise their voices,
with the villages that Kedar inhabits.
Let the inhabitants of Sela sing.
Let them shout from the top of the mountains!
12Let them give glory to Yahweh,
and declare his praise in the islands.
13Yahweh will go out like a mighty man.
He will stir up zeal like a man of war.
He will raise a war cry.
Yes, he will shout aloud.
He will triumph over his enemies.
14“I have been silent a long time.
I have been quiet and restrained myself.
Now I will cry out like a travailing woman. I will both gasp and pant.
15I will destroy mountains and hills,
and dry up all their herbs.
I will make the rivers islands,
and will dry up the pools.
16I will bring the blind by a way that they don’t know.
I will lead them in paths that they don’t know.
I will make darkness light before them,
and crooked places straight.
I will do these things,
and I will not forsake them.
17“Those who trust in engraved images,
who tell molten images,
‘You are our gods,’
will be turned back.
They will be utterly disappointed.
18“Hear, you deaf,
and look, you blind,
that you may see.
19Who is blind, but my servant?
Or who is as deaf as my messenger whom I send?
Who is as blind as he who is at peace,
and as blind as Yahweh’s servant?
20You see many things, but don’t observe.
His ears are open, but he doesn’t listen.
21It pleased Yahweh, for his righteousness’ sake, to magnify the law
and make it honorable.
22But this is a robbed and plundered people.
All of them are snared in holes,
and they are hidden in prisons.
They have become captives, and no one delivers,
and a plunder, and no one says, ‘Restore them!’
23Who is there among you who will give ear to this?
Who will listen and hear for the time to come?
24Who gave Jacob as plunder,
and Israel to the robbers?
Didn’t Yahweh, he against whom we have sinned?
For they would not walk in his ways,
and they disobeyed his law.
25Therefore he poured the fierceness of his anger on him,
and the strength of battle.
It set him on fire all around, but he didn’t know.
It burned him, but he didn’t take it to heart.”
There is controversy today in the Christian community far more important than differences among believers in many decades regarding the nature of the Genesis account in Genesis 1, 2, & 3. Liberal scholars have generally believed the creation account was not truly representative of an actual event but embraced a Darwinist explanation of the creation of the world (what is often called macro-evolution), that contends that all of life on earth developed from very small forms of life that were created by an accident in the primordial fluids of ancient earth billions of years ago. Even so, the current debate extends much further than believing in long periods for the creation days and even accepting some form of evolution. The current debate is whether Adam and Eve and the events transpiring around them in the biblical account ever occurred and whether Genesis is only a myth rather than factual history.
Christians, through most of Christian history (and the Jewish people before Christianity), have embraced a literal and factual creation by God that is found in Genesis 1, as well as the more detailed creation of humans in Genesis 2. In current Christianity, several scholars, who are generally conservative in most areas of theology, are advocating that the Genesis One account is, in reality, a myth or fiction. Moreover, there is a rejection of an actual Adam and Eve, a temptation and fall, and many of the events in the book of Genesis and elsewhere in the Old Testament. Allegedly, God only inspired a mythical account that provided a story in which He could teach an inerrant truth about Himself being the ultimate Creator of the universe.
However, there are several reasons to reject this manner of interpreting Genesis. First, this alternate view is contrary to the understanding of various persons in the Old Testament, Jesus, the apostles, and the church for most of its history. Second, though the factual account of creation and the fall arguably contains some poetic features, the essence is a true and historical account that is consistent with the mainstream scientific understanding of the chronology of the creative events. Additionally, the biblical account of creation is not in agreement with Ancient Near East creation stories, upon which many current scholars rely in rejecting the factual, historical account found in Scripture, as well as the uniqueness of the Genesis account of creation. As the literary scholar C. S. Lewis once stated, "Myth comes from history and not history from myth."
I would encourage you to view the free YouTube video, Is Genesis History? Click https://m.youtube.com/watch?v=UM82qxxskZE&feature=youtu.be in the browser of your phone, iPad, or Computer for this excellent discussion of the historicity of the book of Genesis.
The writers of the Bible believed in the historical doctrine of the creation of the world and the specific creation of Adam and Eve. The Bible contains about 300 verses on creation.
Gen 1:1-27; 2:1-23; 3:1, 19, 23; 5:1, 2; 6:6, 7; 7:4; 9:6
Exod 4:11, 32; 14:21; 20:11; 31:17
Job 4:7; 9:8, 9; 10:8; 26:7; 28:6; 31:15; 32:22; 33:4, 6, 7; 34:15; 38:4-6; 40:15
Ps 8:3-8; 19:1-4; 24:1; 33:6; 52:7; 86:9; 89:11, 12; 90:2, 3; 94:9; 95:5, 6; 96:5; 100:3; 102:25; 104:2-5, 19, 24, 25, 30; 115:8, 15; 119:73; 121:2; 125:3, 8; 135:7; 139:14, 15; 146:6; 148:1-5
Prov 8:23-29; 14:31; 16:4; 17:5; 20:1, 2, 12; 22:2; 26:10
Eccl 3:11; 7:14, 29; 11:5; 12:1, 7
Isa 17:7; 22:11; 27:11; 29:16; 37:16, 26; 40:21, 26, 28; 41:20; 42:5; 43:1, 7, 10, 17, 21; 44:2, 21, 24; 45:7, 8, 12, 18; 48:13; 49:5; 51:13, 16; 66:2, 22
Jer 1:5; 10:11-13, 16; 27:5; 29:9; 31:35; 32:17; 33:2; 51:15, 16
Matt 13:35; 19:4, 5, 6, 8; 24:21; 25:34
John 1:3, 10; 8:44; 9:32; 17:24
Rom 1:19, 20; 5:12, 14-19; 8:19-23, 39; Rom 13:1, 4
1 Cor 11:3, 8, 9, 12; 15:22, 38, 45-47, 49
Eph 1:4, 39
1 Tim 2:13, 14; 4:3, 4
Heb 1:2, 3, 10, 14; 3:4; 4:3, 4, 10, 13; 9:11, 26; 12:27
Rev 3:14; 4:8-11; 10:6; 13:8; 14:7; 17:8; 21:1, 5; 22:13
Knowing the Truth about Creation, p. 150, from Norm Geisler, The Importance of Creation (PowerPoint Presentation)