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1Yet listen now, Jacob my servant,

and Israel, whom I have chosen.

2This is what Yahweh who made you,

and formed you from the womb,

who will help you says:

“Don’t be afraid, Jacob my servant;

and you, Jeshurun, whom I have chosen.

3For I will pour water on him who is thirsty,

and streams on the dry ground.

I will pour my Spirit on your descendants,

and my blessing on your offspring;

4and they will spring up among the grass,

as willows by the watercourses.

5One will say, ‘I am Yahweh’s.’

Another will be called by the name of Jacob;

and another will write with his hand ‘to Yahweh,’

and honor the name of Israel.”

6This is what Yahweh, the King of Israel,

and his Redeemer, Yahweh of Armies, says:

“I am the first, and I am the last;

and besides me there is no God.

7Who is like me?

Who will call,

and will declare it,

and set it in order for me,

since I established the ancient people?

Let them declare the things that are coming,

and that will happen.

8Don’t fear,

neither be afraid.

Haven’t I declared it to you long ago,

and shown it?

You are my witnesses.

Is there a God besides me?

Indeed, there is not.

I don’t know any other Rock.”

9Everyone who makes a carved image is vain.

The things that they delight in will not profit.

Their own witnesses don’t see, nor know, that they may be disappointed.

10Who has fashioned a god,

or molds an image that is profitable for nothing?

11Behold, all his fellows will be disappointed;

and the workmen are mere men.

Let them all be gathered together.

Let them stand up.

They will fear.

They will be put to shame together.

12The blacksmith takes an ax,

works in the coals,

fashions it with hammers,

and works it with his strong arm.

He is hungry,

and his strength fails;

he drinks no water,

and is faint.

13The carpenter stretches out a line.

He marks it out with a pencil.

He shapes it with planes.

He marks it out with compasses,

and shapes it like the figure of a man,

with the beauty of a man,

to reside in a house.

14He cuts down cedars for himself,

and takes the cypress and the oak,

and strengthens for himself one among the trees of the forest.

He plants a cypress tree,

and the rain nourishes it.

15Then it will be for a man to burn;

and he takes some of it and warms himself.

Yes, he burns it and bakes bread.

Yes, he makes a god and worships it;

he makes it a carved image, and falls down to it.

16He burns part of it in the fire.

With part of it, he eats meat.

He roasts a roast and is satisfied.

Yes, he warms himself

and says, “Aha! I am warm. I have seen the fire.”

17The rest of it he makes into a god,

even his engraved image.

He bows down to it and worships,

and prays to it, and says, “Deliver me, for you are my god!”

18They don’t know, neither do they consider,

for he has shut their eyes, that they can’t see,

and their hearts, that they can’t understand.

19No one thinks,

neither is there knowledge nor understanding to say,

“I have burned part of it in the fire.

Yes, I have also baked bread on its coals.

I have roasted meat and eaten it.

Shall I make the rest of it into an abomination?

Shall I bow down to a tree trunk?”

20He feeds on ashes.

A deceived heart has turned him aside;

and he can’t deliver his soul,

nor say, “Isn’t there a lie in my right hand?”

21Remember these things, Jacob and Israel,

for you are my servant.

I have formed you.

You are my servant.

Israel, you will not be forgotten by me.

22I have blotted out, as a thick cloud, your transgressions,

and, as a cloud, your sins.

Return to me, for I have redeemed you.

23Sing, you heavens, for Yahweh has done it!

Shout, you lower parts of the earth!

Break out into singing, you mountains, O forest, all of your trees,

for Yahweh has redeemed Jacob,

and will glorify himself in Israel.

24Yahweh, your Redeemer,

and he who formed you from the womb says:

“I am Yahweh, who makes all things;

who alone stretches out the heavens;

who spreads out the earth by myself;

25who frustrates the signs of the liars,

and makes diviners mad;

who turns wise men backward,

and makes their knowledge foolish;

26who confirms the word of his servant,

and performs the counsel of his messengers;

who says of Jerusalem, ‘She will be inhabited;’

and of the cities of Judah, ‘They will be built,’

and ‘I will raise up its waste places;’

27who says to the deep, ‘Be dry,’

and ‘I will dry up your rivers,’

28who says of Cyrus, ‘He is my shepherd, and shall perform all my pleasure,’

even saying of Jerusalem, ‘She will be built;’

and of the temple, ‘Your foundation will be laid.’”

Is the Creation Account in Genesis One an Historical Account or a Myth?

Is the Creation Account in Genesis One an Historical Account or a Myth?

Topical Study | Gen 1:1 | Hershel Wayne House

There is controversy today in the Christian community far more important than differences among believers in many decades regarding the nature of the Genesis account in Genesis 1, 2, & 3. Liberal scholars have generally believed the creation account was not truly representative of an actual event but embraced a Darwinist explanation of the creation of the world (what is often called macro-evolution), that contends that all of life on earth developed from very small forms of life that were created by an accident in the primordial fluids of ancient earth billions of years ago. Even so, the current debate extends much further than believing in long periods for the creation days and even accepting some form of evolution. The current debate is whether Adam and Eve and the events transpiring around them in the biblical account ever occurred and whether Genesis is only a myth rather than factual history.

Christians, through most of Christian history (and the Jewish people before Christianity), have embraced a literal and factual creation by God that is found in Genesis 1, as well as the more detailed creation of humans in Genesis 2. In current Christianity, several scholars, who are generally conservative in most areas of theology, are advocating that the Genesis One account is, in reality, a myth or fiction. Moreover, there is a rejection of an actual Adam and Eve, a temptation and fall, and many of the events in the book of Genesis and elsewhere in the Old Testament. Allegedly, God only inspired a mythical account that provided a story in which He could teach an inerrant truth about Himself being the ultimate Creator of the universe.

However, there are several reasons to reject this manner of interpreting Genesis. First, this alternate view is contrary to the understanding of various persons in the Old Testament, Jesus, the apostles, and the church for most of its history. Second, though the factual account of creation and the fall arguably contains some poetic features, the essence is a true and historical account that is consistent with the mainstream scientific understanding of the chronology of the creative events. Additionally, the biblical account of creation is not in agreement with Ancient Near East creation stories, upon which many current scholars rely in rejecting the factual, historical account found in Scripture, as well as the uniqueness of the Genesis account of creation. As the literary scholar C. S. Lewis once stated, "Myth comes from history and not history from myth."

I would encourage you to view the free YouTube video, Is Genesis History? Click https://m.youtube.com/watch?v=UM82qxxskZE&feature=youtu.be in the browser of your phone, iPad, or Computer for this excellent discussion of the historicity of the book of Genesis.

The writers of the Bible believed in the historical doctrine of the creation of the world and the specific creation of Adam and Eve. The Bible contains about 300 verses on creation.

Gen 1:1-27; 2:1-23; 3:1, 19, 23; 5:1, 2; 6:6, 7; 7:4; 9:6

Exod 4:11, 32; 14:21; 20:11; 31:17

Deut 32:15

2 Kgs 19:15

1 Chr 1:1; 16:26

2 Chr 2:12

Neh 9:6

Job 4:7; 9:8, 9; 10:8; 26:7; 28:6; 31:15; 32:22; 33:4, 6, 7; 34:15; 38:4-6; 40:15

Ps 8:3-8; 19:1-4; 24:1; 33:6; 52:7; 86:9; 89:11, 12; 90:2, 3; 94:9; 95:5, 6; 96:5; 100:3; 102:25; 104:2-5, 19, 24, 25, 30; 115:8, 15; 119:73; 121:2; 125:3, 8; 135:7; 139:14, 15; 146:6; 148:1-5

Prov 8:23-29; 14:31; 16:4; 17:5; 20:1, 2, 12; 22:2; 26:10

Eccl 3:11; 7:14, 29; 11:5; 12:1, 7

Isa 17:7; 22:11; 27:11; 29:16; 37:16, 26; 40:21, 26, 28; 41:20; 42:5; 43:1, 7, 10, 17, 21; 44:2, 21, 24; 45:7, 8, 12, 18; 48:13; 49:5; 51:13, 16; 66:2, 22

Jer 1:5; 10:11-13, 16; 27:5; 29:9; 31:35; 32:17; 33:2; 51:15, 16

Ezek 21:30; 28:13, 15

Hos 8:14

Amos 4:13; 5:8; 9:6

Jonah 1:9

Hab 1:14

Zech 12:1

Mal 2:10, 15

Matt 13:35; 19:4, 5, 6, 8; 24:21; 25:34

Mark 10:6; 13:19; 16:15

Luke 3:38; 11:50

John 1:3, 10; 8:44; 9:32; 17:24

Acts 7:50; 14:15; 17:24

Rom 1:19, 20; 5:12, 14-19; 8:19-23, 39; Rom 13:1, 4

1 Cor 11:3, 8, 9, 12; 15:22, 38, 45-47, 49

2 Cor 4:6

Eph 1:4, 39

Col 1:16, 17, 23; 3:10

1 Tim 2:13, 14; 4:3, 4

Heb 1:2, 3, 10, 14; 3:4; 4:3, 4, 10, 13; 9:11, 26; 12:27

Jas 3:9, 10

1 Pet 1:20; 4:19

2 Pet 3:3, 4-7, 13

Rev 3:14; 4:8-11; 10:6; 13:8; 14:7; 17:8; 21:1, 5; 22:13

Knowing the Truth about Creation, p. 150, from Norm Geisler, The Importance of Creation (PowerPoint Presentation)