1Better is a dry morsel with quietness,
than a house full of feasting with strife.
2A servant who deals wisely will rule over a son who causes shame,
and shall have a part in the inheritance among the brothers.
3The refining pot is for silver, and the furnace for gold,
but Yahweh tests the hearts.
4An evildoer heeds wicked lips.
A liar gives ear to a mischievous tongue.
5Whoever mocks the poor reproaches his Maker.
He who is glad at calamity shall not be unpunished.
6Children’s children are the crown of old men;
the glory of children is their parents.
7Excellent speech isn’t fitting for a fool,
much less do lying lips fit a prince.
8A bribe is a precious stone in the eyes of him who gives it;
wherever he turns, he prospers.
9He who covers an offense promotes love;
but he who repeats a matter separates best friends.
10A rebuke enters deeper into one who has understanding
than a hundred lashes into a fool.
11An evil man seeks only rebellion;
therefore a cruel messenger shall be sent against him.
12Let a bear robbed of her cubs meet a man,
rather than a fool in his folly.
13Whoever rewards evil for good,
evil shall not depart from his house.
14The beginning of strife is like breaching a dam,
therefore stop contention before quarreling breaks out.
15He who justifies the wicked, and he who condemns the righteous,
both of them alike are an abomination to Yahweh.
16Why is there money in the hand of a fool to buy wisdom,
since he has no understanding?
17A friend loves at all times;
and a brother is born for adversity.
18A man void of understanding strikes hands,
and becomes collateral in the presence of his neighbor.
19He who loves disobedience loves strife.
One who builds a high gate seeks destruction.
20One who has a perverse heart doesn’t find prosperity,
and one who has a deceitful tongue falls into trouble.
21He who becomes the father of a fool grieves.
The father of a fool has no joy.
22A cheerful heart makes good medicine,
but a crushed spirit dries up the bones.
23A wicked man receives a bribe in secret,
to pervert the ways of justice.
24Wisdom is before the face of one who has understanding,
but the eyes of a fool wander to the ends of the earth.
25A foolish son brings grief to his father,
and bitterness to her who bore him.
26Also to punish the righteous is not good,
nor to flog officials for their integrity.
27He who spares his words has knowledge.
He who is even tempered is a man of understanding.
28Even a fool, when he keeps silent, is counted wise.
When he shuts his lips, he is thought to be discerning.
There is controversy today in the Christian community far more important than differences among believers in many decades regarding the nature of the Genesis account in Genesis 1, 2, & 3. Liberal scholars have generally believed the creation account was not truly representative of an actual event but embraced a Darwinist explanation of the creation of the world (what is often called macro-evolution), that contends that all of life on earth developed from very small forms of life that were created by an accident in the primordial fluids of ancient earth billions of years ago. Even so, the current debate extends much further than believing in long periods for the creation days and even accepting some form of evolution. The current debate is whether Adam and Eve and the events transpiring around them in the biblical account ever occurred and whether Genesis is only a myth rather than factual history.
Christians, through most of Christian history (and the Jewish people before Christianity), have embraced a literal and factual creation by God that is found in Genesis 1, as well as the more detailed creation of humans in Genesis 2. In current Christianity, several scholars, who are generally conservative in most areas of theology, are advocating that the Genesis One account is, in reality, a myth or fiction. Moreover, there is a rejection of an actual Adam and Eve, a temptation and fall, and many of the events in the book of Genesis and elsewhere in the Old Testament. Allegedly, God only inspired a mythical account that provided a story in which He could teach an inerrant truth about Himself being the ultimate Creator of the universe.
However, there are several reasons to reject this manner of interpreting Genesis. First, this alternate view is contrary to the understanding of various persons in the Old Testament, Jesus, the apostles, and the church for most of its history. Second, though the factual account of creation and the fall arguably contains some poetic features, the essence is a true and historical account that is consistent with the mainstream scientific understanding of the chronology of the creative events. Additionally, the biblical account of creation is not in agreement with Ancient Near East creation stories, upon which many current scholars rely in rejecting the factual, historical account found in Scripture, as well as the uniqueness of the Genesis account of creation. As the literary scholar C. S. Lewis once stated, "Myth comes from history and not history from myth."
I would encourage you to view the free YouTube video, Is Genesis History? Click https://m.youtube.com/watch?v=UM82qxxskZE&feature=youtu.be in the browser of your phone, iPad, or Computer for this excellent discussion of the historicity of the book of Genesis.
The writers of the Bible believed in the historical doctrine of the creation of the world and the specific creation of Adam and Eve. The Bible contains about 300 verses on creation.
Gen 1:1-27; 2:1-23; 3:1, 19, 23; 5:1, 2; 6:6, 7; 7:4; 9:6
Exod 4:11, 32; 14:21; 20:11; 31:17
Job 4:7; 9:8, 9; 10:8; 26:7; 28:6; 31:15; 32:22; 33:4, 6, 7; 34:15; 38:4-6; 40:15
Ps 8:3-8; 19:1-4; 24:1; 33:6; 52:7; 86:9; 89:11, 12; 90:2, 3; 94:9; 95:5, 6; 96:5; 100:3; 102:25; 104:2-5, 19, 24, 25, 30; 115:8, 15; 119:73; 121:2; 125:3, 8; 135:7; 139:14, 15; 146:6; 148:1-5
Prov 8:23-29; 14:31; 16:4; 17:5; 20:1, 2, 12; 22:2; 26:10
Eccl 3:11; 7:14, 29; 11:5; 12:1, 7
Isa 17:7; 22:11; 27:11; 29:16; 37:16, 26; 40:21, 26, 28; 41:20; 42:5; 43:1, 7, 10, 17, 21; 44:2, 21, 24; 45:7, 8, 12, 18; 48:13; 49:5; 51:13, 16; 66:2, 22
Jer 1:5; 10:11-13, 16; 27:5; 29:9; 31:35; 32:17; 33:2; 51:15, 16
Matt 13:35; 19:4, 5, 6, 8; 24:21; 25:34
John 1:3, 10; 8:44; 9:32; 17:24
Rom 1:19, 20; 5:12, 14-19; 8:19-23, 39; Rom 13:1, 4
1 Cor 11:3, 8, 9, 12; 15:22, 38, 45-47, 49
Eph 1:4, 39
1 Tim 2:13, 14; 4:3, 4
Heb 1:2, 3, 10, 14; 3:4; 4:3, 4, 10, 13; 9:11, 26; 12:27
Rev 3:14; 4:8-11; 10:6; 13:8; 14:7; 17:8; 21:1, 5; 22:13
Knowing the Truth about Creation, p. 150, from Norm Geisler, The Importance of Creation (PowerPoint Presentation)