A cousin of Jesus and His prophesied forerunner (Isa 40:3), John the Baptist led a short but intensely significant life. John was set apart as a Nazarite (nazir, נזיר) from birth and lived in the desert where he became “strong in spirit” (Luke 1:80; Num 6:1-21). His ministry was characterized by preaching in the wilderness a baptism “of repentance for the remission of sins” (Mark 1:4). Even though he performed no miracles (John 4:41) as a prophet, Jesus said that John was the greatest of prophets. He baptized Jesus “to fulfill all righteousness” (Matt 3:15). Soon afterward, John understood that he “must decrease” in influence so that the Messiah could “increase” (John 3:30). Not afraid to confront authorities, he called the Pharisees a “generation of vipers” (Matt 3:7) and judged Herod Antipas for marrying his brother’s wife, Herodias (Matt 14:4). For this last act John was thrown in prison at Machaerus on the eastern shore of the Dead Sea (Unger, Dictionary, 600). While there John apparently became discouraged and sent his disciples to ask if Jesus was the Messiah. Jesus confirmed this through eyewitness testimony of several miracles and his proclamation of the good news to the poor (Matt 11:2-6). Soon afterwards John the Baptist was beheaded for having offended Herodias about her marital state, even spoken about by the Jewish historian Josephus (Matt 3:1-13; Luke 1:7-39). –JK
1On one of those days, as he was teaching the people in the temple and preaching the Good News, the priests and scribes came to him with the elders. 2They asked him, “Tell us: by what authority do you do these things? Or who is giving you this authority?”
3He answered them, “I also will ask you one question. Tell me: 4the baptism of John, was it from heaven, or from men?”
5They reasoned with themselves, saying, “If we say, ‘From heaven,’ he will say, ‘Why didn’t you believe him?’ 6But if we say, ‘From men,’ all the people will stone us, for they are persuaded that John was a prophet.” 7They answered that they didn’t know where it was from.
8Jesus said to them, “Neither will I tell you by what authority I do these things.”
9He began to tell the people this parable: “A man planted a vineyard and rented it out to some farmers, and went into another country for a long time. 10At the proper season, he sent a servant to the farmers to collect his share of the fruit of the vineyard. But the farmers beat him and sent him away empty. 11He sent yet another servant, and they also beat him and treated him shamefully, and sent him away empty. 12He sent yet a third, and they also wounded him and threw him out. 13The lord of the vineyard said, ‘What shall I do? I will send my beloved son. It may be that seeing him, they will respect him.’
14“But when the farmers saw him, they reasoned among themselves, saying, ‘This is the heir. Come, let’s kill him, that the inheritance may be ours.’ 15Then they threw him out of the vineyard and killed him. What therefore will the lord of the vineyard do to them? 16He will come and destroy these farmers, and will give the vineyard to others.”
When they heard that, they said, “May that never be!”
17But he looked at them and said, “Then what is this that is written,
‘The stone which the builders rejected
was made the chief cornerstone’?
18Everyone who falls on that stone will be broken to pieces,
but it will crush whomever it falls on to dust.”
19The chief priests and the scribes sought to lay hands on him that very hour, but they feared the people—for they knew he had spoken this parable against them. 20They watched him and sent out spies, who pretended to be righteous, that they might trap him in something he said, so as to deliver him up to the power and authority of the governor. 21They asked him, “Teacher, we know that you say and teach what is right, and aren’t partial to anyone, but truly teach the way of God. 22Is it lawful for us to pay taxes to Caesar, or not?”
23But he perceived their craftiness, and said to them, “Why do you test me? 24Show me a denarius. Whose image and inscription are on it?”
They answered, “Caesar’s.”
25He said to them, “Then give to Caesar the things that are Caesar’s, and to God the things that are God’s.”
26They weren’t able to trap him in his words before the people. They marveled at his answer and were silent. 27Some of the Sadducees came to him, those who deny that there is a resurrection. 28They asked him, “Teacher, Moses wrote to us that if a man’s brother dies having a wife, and he is childless, his brother should take the wife and raise up children for his brother. 29There were therefore seven brothers. The first took a wife, and died childless. 30The second took her as wife, and he died childless. 31The third took her, and likewise the seven all left no children, and died. 32Afterward the woman also died. 33Therefore in the resurrection whose wife of them will she be? For the seven had her as a wife.”
34Jesus said to them, “The children of this age marry and are given in marriage. 35But those who are considered worthy to attain to that age and the resurrection from the dead neither marry nor are given in marriage. 36For they can’t die any more, for they are like the angels and are children of God, being children of the resurrection. 37But that the dead are raised, even Moses showed at the bush, when he called the Lord ‘The God of Abraham, the God of Isaac, and the God of Jacob.’ 38Now he is not the God of the dead, but of the living, for all are alive to him.”
39Some of the scribes answered, “Teacher, you speak well.” 40They didn’t dare to ask him any more questions.
41He said to them, “Why do they say that the Christ is David’s son? 42David himself says in the book of Psalms,
‘The Lord said to my Lord,
“Sit at my right hand,
43until I make your enemies the footstool of your feet.”’
44“David therefore calls him Lord, so how is he his son?”
45In the hearing of all the people, he said to his disciples, 46“Beware of those scribes who like to walk in long robes, and love greetings in the marketplaces, the best seats in the synagogues, and the best places at feasts; 47who devour widows’ houses, and for a pretense make long prayers. These will receive greater condemnation.”