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1“I made a covenant with my eyes;

how then should I look lustfully at a young woman?

2For what is the portion from God above,

and the heritage from the Almighty on high?

3Is it not calamity to the unrighteous,

and disaster to the workers of iniquity?

4Doesn’t he see my ways,

and count all my steps?

5“If I have walked with falsehood,

and my foot has hurried to deceit

6(let me be weighed in an even balance,

that God may know my integrity);

7if my step has turned out of the way,

if my heart walked after my eyes,

if any defilement has stuck to my hands,

8then let me sow, and let another eat.

Yes, let the produce of my field be rooted out.

9“If my heart has been enticed to a woman,

and I have laid wait at my neighbor’s door,

10then let my wife grind for another,

and let others sleep with her.

11For that would be a heinous crime.

Yes, it would be an iniquity to be punished by the judges,

12for it is a fire that consumes to destruction,

and would root out all my increase.

13“If I have despised the cause of my male servant

or of my female servant,

when they contended with me,

14what then will I do when God rises up?

When he visits, what will I answer him?

15Didn’t he who made me in the womb make him?

Didn’t one fashion us in the womb?

16“If I have withheld the poor from their desire,

or have caused the eyes of the widow to fail,

17or have eaten my morsel alone,

and the fatherless has not eaten of it

18(no, from my youth he grew up with me as with a father,

I have guided her from my mother’s womb);

19if I have seen any perish for want of clothing,

or that the needy had no covering;

20if his heart hasn’t blessed me,

if he hasn’t been warmed with my sheep’s fleece;

21if I have lifted up my hand against the fatherless,

because I saw my help in the gate;

22then let my shoulder fall from the shoulder blade,

and my arm be broken from the bone.

23For calamity from God is a terror to me.

Because of his majesty, I can do nothing.

24“If I have made gold my hope,

and have said to the fine gold, ‘You are my confidence;’

25If I have rejoiced because my wealth was great,

and because my hand had gotten much;

26if I have seen the sun when it shined,

or the moon moving in splendor,

27and my heart has been secretly enticed,

and my hand threw a kiss from my mouth;

28this also would be an iniquity to be punished by the judges,

for I would have denied the God who is above.

29“If I have rejoiced at the destruction of him who hated me,

or lifted up myself when evil found him

30(I have certainly not allowed my mouth to sin

by asking his life with a curse);

31if the men of my tent have not said,

‘Who can find one who has not been filled with his meat?’

32(the foreigner has not camped in the street,

but I have opened my doors to the traveler);

33if like Adam I have covered my transgressions,

by hiding my iniquity in my heart,

34because I feared the great multitude,

and the contempt of families terrified me,

so that I kept silence, and didn’t go out of the door—

35oh that I had one to hear me!

Behold, here is my signature! Let the Almighty answer me!

Let the accuser write my indictment!

36Surely I would carry it on my shoulder,

and I would bind it to me as a crown.

37I would declare to him the number of my steps.

I would go near to him like a prince.

38If my land cries out against me,

and its furrows weep together;

39if I have eaten its fruits without money,

or have caused its owners to lose their life,

40let briers grow instead of wheat,

and stinkweed instead of barley.”

The words of Job are ended.

Is the Creation Account in Genesis One an Historical Account or a Myth?

Is the Creation Account in Genesis One an Historical Account or a Myth?

Topical Study | Gen 1:1 | Hershel Wayne House

There is controversy today in the Christian community far more important than differences among believers in many decades regarding the nature of the Genesis account in Genesis 1, 2, & 3. Liberal scholars have generally believed the creation account was not truly representative of an actual event but embraced a Darwinist explanation of the creation of the world (what is often called macro-evolution), that contends that all of life on earth developed from very small forms of life that were created by an accident in the primordial fluids of ancient earth billions of years ago. Even so, the current debate extends much further than believing in long periods for the creation days and even accepting some form of evolution. The current debate is whether Adam and Eve and the events transpiring around them in the biblical account ever occurred and whether Genesis is only a myth rather than factual history.

Christians, through most of Christian history (and the Jewish people before Christianity), have embraced a literal and factual creation by God that is found in Genesis 1, as well as the more detailed creation of humans in Genesis 2. In current Christianity, several scholars, who are generally conservative in most areas of theology, are advocating that the Genesis One account is, in reality, a myth or fiction. Moreover, there is a rejection of an actual Adam and Eve, a temptation and fall, and many of the events in the book of Genesis and elsewhere in the Old Testament. Allegedly, God only inspired a mythical account that provided a story in which He could teach an inerrant truth about Himself being the ultimate Creator of the universe.

However, there are several reasons to reject this manner of interpreting Genesis. First, this alternate view is contrary to the understanding of various persons in the Old Testament, Jesus, the apostles, and the church for most of its history. Second, though the factual account of creation and the fall arguably contains some poetic features, the essence is a true and historical account that is consistent with the mainstream scientific understanding of the chronology of the creative events. Additionally, the biblical account of creation is not in agreement with Ancient Near East creation stories, upon which many current scholars rely in rejecting the factual, historical account found in Scripture, as well as the uniqueness of the Genesis account of creation. As the literary scholar C. S. Lewis once stated, "Myth comes from history and not history from myth."

I would encourage you to view the free YouTube video, Is Genesis History? Click https://m.youtube.com/watch?v=UM82qxxskZE&feature=youtu.be in the browser of your phone, iPad, or Computer for this excellent discussion of the historicity of the book of Genesis.

The writers of the Bible believed in the historical doctrine of the creation of the world and the specific creation of Adam and Eve. The Bible contains about 300 verses on creation.

Gen 1:1-27; 2:1-23; 3:1, 19, 23; 5:1, 2; 6:6, 7; 7:4; 9:6

Exod 4:11, 32; 14:21; 20:11; 31:17

Deut 32:15

2 Kgs 19:15

1 Chr 1:1; 16:26

2 Chr 2:12

Neh 9:6

Job 4:7; 9:8, 9; 10:8; 26:7; 28:6; 31:15; 32:22; 33:4, 6, 7; 34:15; 38:4-6; 40:15

Ps 8:3-8; 19:1-4; 24:1; 33:6; 52:7; 86:9; 89:11, 12; 90:2, 3; 94:9; 95:5, 6; 96:5; 100:3; 102:25; 104:2-5, 19, 24, 25, 30; 115:8, 15; 119:73; 121:2; 125:3, 8; 135:7; 139:14, 15; 146:6; 148:1-5

Prov 8:23-29; 14:31; 16:4; 17:5; 20:1, 2, 12; 22:2; 26:10

Eccl 3:11; 7:14, 29; 11:5; 12:1, 7

Isa 17:7; 22:11; 27:11; 29:16; 37:16, 26; 40:21, 26, 28; 41:20; 42:5; 43:1, 7, 10, 17, 21; 44:2, 21, 24; 45:7, 8, 12, 18; 48:13; 49:5; 51:13, 16; 66:2, 22

Jer 1:5; 10:11-13, 16; 27:5; 29:9; 31:35; 32:17; 33:2; 51:15, 16

Ezek 21:30; 28:13, 15

Hos 8:14

Amos 4:13; 5:8; 9:6

Jonah 1:9

Hab 1:14

Zech 12:1

Mal 2:10, 15

Matt 13:35; 19:4, 5, 6, 8; 24:21; 25:34

Mark 10:6; 13:19; 16:15

Luke 3:38; 11:50

John 1:3, 10; 8:44; 9:32; 17:24

Acts 7:50; 14:15; 17:24

Rom 1:19, 20; 5:12, 14-19; 8:19-23, 39; Rom 13:1, 4

1 Cor 11:3, 8, 9, 12; 15:22, 38, 45-47, 49

2 Cor 4:6

Eph 1:4, 39

Col 1:16, 17, 23; 3:10

1 Tim 2:13, 14; 4:3, 4

Heb 1:2, 3, 10, 14; 3:4; 4:3, 4, 10, 13; 9:11, 26; 12:27

Jas 3:9, 10

1 Pet 1:20; 4:19

2 Pet 3:3, 4-7, 13

Rev 3:14; 4:8-11; 10:6; 13:8; 14:7; 17:8; 21:1, 5; 22:13

Knowing the Truth about Creation, p. 150, from Norm Geisler, The Importance of Creation (PowerPoint Presentation)