1Hear the word which Yahweh speaks to you, house of Israel! 2Yahweh says,
“Don’t learn the way of the nations,
and don’t be dismayed at the signs of the sky;
for the nations are dismayed at them.
3For the customs of the peoples are vanity;
for one cuts a tree out of the forest,
the work of the hands of the workman with the ax.
4They deck it with silver and with gold.
They fasten it with nails and with hammers,
so that it can’t move.
5They are like a palm tree, of turned work,
and don’t speak.
They must be carried,
because they can’t move.
Don’t be afraid of them;
for they can’t do evil,
neither is it in them to do good.”
6There is no one like you, Yahweh.
You are great,
and your name is great in might.
7Who shouldn’t fear you,
King of the nations?
For it belongs to you.
Because among all the wise men of the nations,
and in all their royal estate,
there is no one like you.
8But they are together brutish and foolish,
instructed by idols!
It is just wood.
9There is silver beaten into plates, which is brought from Tarshish,
and gold from Uphaz,
the work of the engraver and of the hands of the goldsmith.
Their clothing is blue and purple.
They are all the work of skillful men.
10But Yahweh is the true God.
He is the living God,
and an everlasting King.
At his wrath, the earth trembles.
The nations aren’t able to withstand his indignation.
11“You shall say this to them: ‘The gods that have not made the heavens and the earth will perish from the earth, and from under the heavens.’”
12God has made the earth by his power.
He has established the world by his wisdom,
and by his understanding has he stretched out the heavens.
13When he utters his voice,
the waters in the heavens roar,
and he causes the vapors to ascend from the ends of the earth.
He makes lightnings for the rain,
and brings the wind out of his treasuries.
14Every man has become brutish and without knowledge.
Every goldsmith is disappointed by his engraved image;
for his molten image is falsehood,
and there is no breath in them.
15They are vanity, a work of delusion.
In the time of their visitation they will perish.
16The portion of Jacob is not like these;
for he is the maker of all things;
and Israel is the tribe of his inheritance.
Yahweh of Armies is his name.
17Gather up your wares out of the land,
you who live under siege.
18For Yahweh says,
“Behold, I will sling out the inhabitants of the land at this time,
and will distress them, that they may feel it.”
19Woe is me because of my injury!
My wound is serious;
but I said,
“Truly this is my grief, and I must bear it.”
20My tent has been destroyed,
and all my cords are broken.
My children have gone away from me, and they are no more.
There is no one to spread my tent any more,
to set up my curtains.
21For the shepherds have become brutish,
and have not inquired of Yahweh.
Therefore they have not prospered,
and all their flocks have scattered.
22The voice of news, behold, it comes,
and a great commotion out of the north country,
to make the cities of Judah a desolation,
a dwelling place of jackals.
23Yahweh, I know that the way of man is not in himself.
It is not in man who walks to direct his steps.
24Yahweh, correct me, but gently;
not in your anger,
lest you reduce me to nothing.
25Pour out your wrath on the nations that don’t know you,
and on the families that don’t call on your name;
for they have devoured Jacob.
Yes, they have devoured him, consumed him,
and have laid waste his habitation.
There is controversy today in the Christian community far more important than differences among believers in many decades regarding the nature of the Genesis account in Genesis 1, 2, & 3. Liberal scholars have generally believed the creation account was not truly representative of an actual event but embraced a Darwinist explanation of the creation of the world (what is often called macro-evolution), that contends that all of life on earth developed from very small forms of life that were created by an accident in the primordial fluids of ancient earth billions of years ago. Even so, the current debate extends much further than believing in long periods for the creation days and even accepting some form of evolution. The current debate is whether Adam and Eve and the events transpiring around them in the biblical account ever occurred and whether Genesis is only a myth rather than factual history.
Christians, through most of Christian history (and the Jewish people before Christianity), have embraced a literal and factual creation by God that is found in Genesis 1, as well as the more detailed creation of humans in Genesis 2. In current Christianity, several scholars, who are generally conservative in most areas of theology, are advocating that the Genesis One account is, in reality, a myth or fiction. Moreover, there is a rejection of an actual Adam and Eve, a temptation and fall, and many of the events in the book of Genesis and elsewhere in the Old Testament. Allegedly, God only inspired a mythical account that provided a story in which He could teach an inerrant truth about Himself being the ultimate Creator of the universe.
However, there are several reasons to reject this manner of interpreting Genesis. First, this alternate view is contrary to the understanding of various persons in the Old Testament, Jesus, the apostles, and the church for most of its history. Second, though the factual account of creation and the fall arguably contains some poetic features, the essence is a true and historical account that is consistent with the mainstream scientific understanding of the chronology of the creative events. Additionally, the biblical account of creation is not in agreement with Ancient Near East creation stories, upon which many current scholars rely in rejecting the factual, historical account found in Scripture, as well as the uniqueness of the Genesis account of creation. As the literary scholar C. S. Lewis once stated, "Myth comes from history and not history from myth."
I would encourage you to view the free YouTube video, Is Genesis History? Click https://m.youtube.com/watch?v=UM82qxxskZE&feature=youtu.be in the browser of your phone, iPad, or Computer for this excellent discussion of the historicity of the book of Genesis.
The writers of the Bible believed in the historical doctrine of the creation of the world and the specific creation of Adam and Eve. The Bible contains about 300 verses on creation.
Gen 1:1-27; 2:1-23; 3:1, 19, 23; 5:1, 2; 6:6, 7; 7:4; 9:6
Exod 4:11, 32; 14:21; 20:11; 31:17
Job 4:7; 9:8, 9; 10:8; 26:7; 28:6; 31:15; 32:22; 33:4, 6, 7; 34:15; 38:4-6; 40:15
Ps 8:3-8; 19:1-4; 24:1; 33:6; 52:7; 86:9; 89:11, 12; 90:2, 3; 94:9; 95:5, 6; 96:5; 100:3; 102:25; 104:2-5, 19, 24, 25, 30; 115:8, 15; 119:73; 121:2; 125:3, 8; 135:7; 139:14, 15; 146:6; 148:1-5
Prov 8:23-29; 14:31; 16:4; 17:5; 20:1, 2, 12; 22:2; 26:10
Eccl 3:11; 7:14, 29; 11:5; 12:1, 7
Isa 17:7; 22:11; 27:11; 29:16; 37:16, 26; 40:21, 26, 28; 41:20; 42:5; 43:1, 7, 10, 17, 21; 44:2, 21, 24; 45:7, 8, 12, 18; 48:13; 49:5; 51:13, 16; 66:2, 22
Jer 1:5; 10:11-13, 16; 27:5; 29:9; 31:35; 32:17; 33:2; 51:15, 16
Matt 13:35; 19:4, 5, 6, 8; 24:21; 25:34
John 1:3, 10; 8:44; 9:32; 17:24
Rom 1:19, 20; 5:12, 14-19; 8:19-23, 39; Rom 13:1, 4
1 Cor 11:3, 8, 9, 12; 15:22, 38, 45-47, 49
Eph 1:4, 39
1 Tim 2:13, 14; 4:3, 4
Heb 1:2, 3, 10, 14; 3:4; 4:3, 4, 10, 13; 9:11, 26; 12:27
Rev 3:14; 4:8-11; 10:6; 13:8; 14:7; 17:8; 21:1, 5; 22:13
Knowing the Truth about Creation, p. 150, from Norm Geisler, The Importance of Creation (PowerPoint Presentation)