1Yahweh says to his anointed, to Cyrus, whose right hand I have held to subdue nations before him and strip kings of their armor, to open the doors before him, and the gates shall not be shut:
2“I will go before you
and make the rough places smooth.
I will break the doors of bronze in pieces
and cut apart the bars of iron.
3I will give you the treasures of darkness
and hidden riches of secret places,
that you may know that it is I, Yahweh, who calls you by your name,
even the God of Israel.
4For Jacob my servant’s sake,
and Israel my chosen,
I have called you by your name.
I have given you a title,
though you have not known me.
5I am Yahweh, and there is no one else.
Besides me, there is no God.
I will strengthen you,
though you have not known me,
6that they may know from the rising of the sun,
and from the west,
that there is no one besides me.
I am Yahweh, and there is no one else.
7I form the light
and create darkness.
I make peace
and create calamity.
I am Yahweh,
who does all these things.
8Rain, you heavens, from above,
and let the skies pour down righteousness.
Let the earth open, that it may produce salvation,
and let it cause righteousness to spring up with it.
I, Yahweh, have created it.
9Woe to him who strives with his Maker—
a clay pot among the clay pots of the earth!
Shall the clay ask him who fashions it, ‘What are you making?’
or your work, ‘He has no hands?’
10Woe to him who says to a father, ‘What have you become the father of?’
or to a mother, ‘What have you given birth to?’”
11Yahweh, the Holy One of Israel
and his Maker says:
“You ask me about the things that are to come, concerning my sons,
and you command me concerning the work of my hands!
12I have made the earth, and created man on it.
I, even my hands, have stretched out the heavens.
I have commanded all their army.
13I have raised him up in righteousness,
and I will make all his ways straight.
He shall build my city,
and he shall let my exiles go free,
not for price nor reward,” says Yahweh of Armies.
14Yahweh says: “The labor of Egypt,
and the merchandise of Ethiopia,
and the Sabeans, men of stature, will come over to you,
and they will be yours.
They will go after you.
They shall come over in chains.
They will bow down to you.
They will make supplication to you:
‘Surely God is in you; and there is no one else.
There is no other god.
15Most certainly you are a God who has hidden yourself,
God of Israel, the Savior.’”
16They will be disappointed,
yes, confounded, all of them.
Those who are makers of idols will go into confusion together.
17Israel will be saved by Yahweh with an everlasting salvation.
You will not be disappointed nor confounded to ages everlasting.
18For Yahweh who created the heavens,
the God who formed the earth and made it,
who established it and didn’t create it a waste,
who formed it to be inhabited says:
“I am Yahweh.
There is no other.
19I have not spoken in secret,
in a place of the land of darkness.
I didn’t say to the offspring of Jacob, ‘Seek me in vain.’
I, Yahweh, speak righteousness.
I declare things that are right.
20“Assemble yourselves and come.
Draw near together, you who have escaped from the nations.
Those have no knowledge who carry the wood of their engraved image,
and pray to a god that can’t save.
21Declare and present it.
Yes, let them take counsel together.
Who has shown this from ancient time?
Who has declared it of old?
Haven’t I, Yahweh?
There is no other God besides me, a just God and a Savior.
There is no one besides me.
22“Look to me, and be saved, all the ends of the earth;
for I am God, and there is no other.
23I have sworn by myself.
The word has gone out of my mouth in righteousness, and will not be revoked,
that to me every knee shall bow,
every tongue shall take an oath.
24They will say of me,
‘There is righteousness and strength only in Yahweh.’”
Even to him will men come.
All those who raged against him will be disappointed.
25All the offspring of Israel will be justified in Yahweh,
and will rejoice!
There is controversy today in the Christian community far more important than differences among believers in many decades regarding the nature of the Genesis account in Genesis 1, 2, & 3. Liberal scholars have generally believed the creation account was not truly representative of an actual event but embraced a Darwinist explanation of the creation of the world (what is often called macro-evolution), that contends that all of life on earth developed from very small forms of life that were created by an accident in the primordial fluids of ancient earth billions of years ago. Even so, the current debate extends much further than believing in long periods for the creation days and even accepting some form of evolution. The current debate is whether Adam and Eve and the events transpiring around them in the biblical account ever occurred and whether Genesis is only a myth rather than factual history.
Christians, through most of Christian history (and the Jewish people before Christianity), have embraced a literal and factual creation by God that is found in Genesis 1, as well as the more detailed creation of humans in Genesis 2. In current Christianity, several scholars, who are generally conservative in most areas of theology, are advocating that the Genesis One account is, in reality, a myth or fiction. Moreover, there is a rejection of an actual Adam and Eve, a temptation and fall, and many of the events in the book of Genesis and elsewhere in the Old Testament. Allegedly, God only inspired a mythical account that provided a story in which He could teach an inerrant truth about Himself being the ultimate Creator of the universe.
However, there are several reasons to reject this manner of interpreting Genesis. First, this alternate view is contrary to the understanding of various persons in the Old Testament, Jesus, the apostles, and the church for most of its history. Second, though the factual account of creation and the fall arguably contains some poetic features, the essence is a true and historical account that is consistent with the mainstream scientific understanding of the chronology of the creative events. Additionally, the biblical account of creation is not in agreement with Ancient Near East creation stories, upon which many current scholars rely in rejecting the factual, historical account found in Scripture, as well as the uniqueness of the Genesis account of creation. As the literary scholar C. S. Lewis once stated, "Myth comes from history and not history from myth."
I would encourage you to view the free YouTube video, Is Genesis History? Click https://m.youtube.com/watch?v=UM82qxxskZE&feature=youtu.be in the browser of your phone, iPad, or Computer for this excellent discussion of the historicity of the book of Genesis.
The writers of the Bible believed in the historical doctrine of the creation of the world and the specific creation of Adam and Eve. The Bible contains about 300 verses on creation.
Gen 1:1-27; 2:1-23; 3:1, 19, 23; 5:1, 2; 6:6, 7; 7:4; 9:6
Exod 4:11, 32; 14:21; 20:11; 31:17
Job 4:7; 9:8, 9; 10:8; 26:7; 28:6; 31:15; 32:22; 33:4, 6, 7; 34:15; 38:4-6; 40:15
Ps 8:3-8; 19:1-4; 24:1; 33:6; 52:7; 86:9; 89:11, 12; 90:2, 3; 94:9; 95:5, 6; 96:5; 100:3; 102:25; 104:2-5, 19, 24, 25, 30; 115:8, 15; 119:73; 121:2; 125:3, 8; 135:7; 139:14, 15; 146:6; 148:1-5
Prov 8:23-29; 14:31; 16:4; 17:5; 20:1, 2, 12; 22:2; 26:10
Eccl 3:11; 7:14, 29; 11:5; 12:1, 7
Isa 17:7; 22:11; 27:11; 29:16; 37:16, 26; 40:21, 26, 28; 41:20; 42:5; 43:1, 7, 10, 17, 21; 44:2, 21, 24; 45:7, 8, 12, 18; 48:13; 49:5; 51:13, 16; 66:2, 22
Jer 1:5; 10:11-13, 16; 27:5; 29:9; 31:35; 32:17; 33:2; 51:15, 16
Matt 13:35; 19:4, 5, 6, 8; 24:21; 25:34
John 1:3, 10; 8:44; 9:32; 17:24
Rom 1:19, 20; 5:12, 14-19; 8:19-23, 39; Rom 13:1, 4
1 Cor 11:3, 8, 9, 12; 15:22, 38, 45-47, 49
Eph 1:4, 39
1 Tim 2:13, 14; 4:3, 4
Heb 1:2, 3, 10, 14; 3:4; 4:3, 4, 10, 13; 9:11, 26; 12:27
Rev 3:14; 4:8-11; 10:6; 13:8; 14:7; 17:8; 21:1, 5; 22:13
Knowing the Truth about Creation, p. 150, from Norm Geisler, The Importance of Creation (PowerPoint Presentation)