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1The burden of the valley of vision.

What ails you now, that you have all gone up to the housetops? 2You that are full of shouting, a tumultuous city, a joyous town, your slain are not slain with the sword, neither are they dead in battle. 3All your rulers fled away together. They were bound by the archers. All who were found by you were bound together. They fled far away. 4Therefore I said, “Look away from me. I will weep bitterly. Don’t labor to comfort me for the destruction of the daughter of my people.

5For it is a day of confusion, and of treading down, and of perplexity from the Lord, Yahweh of Armies, in the valley of vision, a breaking down of the walls, and a crying to the mountains.” 6Elam carried his quiver, with chariots of men and horsemen; and Kir uncovered the shield. 7Your choicest valleys were full of chariots, and the horsemen set themselves in array at the gate. 8He took away the covering of Judah; and you looked in that day to the armor in the house of the forest. 9You saw the breaches of David’s city, that they were many; and you gathered together the waters of the lower pool. 10You counted the houses of Jerusalem, and you broke down the houses to fortify the wall. 11You also made a reservoir between the two walls for the water of the old pool. But you didn’t look to him who had done this, neither did you have respect for him who planned it long ago.

12In that day, the Lord, Yahweh of Armies, called to weeping, to mourning, to baldness, and to dressing in sackcloth; 13and behold, there is joy and gladness, killing cattle and killing sheep, eating meat and drinking wine: “Let’s eat and drink, for tomorrow we will die.” 14Yahweh of Armies revealed himself in my ears, “Surely this iniquity will not be forgiven you until you die,” says the Lord, Yahweh of Armies.

15The Lord, Yahweh of Armies says, “Go, get yourself to this treasurer, even to Shebna, who is over the house, and say, 16‘What are you doing here? Who has you here, that you have dug out a tomb here?’ Cutting himself out a tomb on high, chiseling a habitation for himself in the rock!” 17Behold, Yahweh will overcome you and hurl you away violently. Yes, he will grasp you firmly. 18He will surely wind you around and around, and throw you like a ball into a large country. There you will die, and there the chariots of your glory will be, you disgrace of your lord’s house. 19I will thrust you from your office. You will be pulled down from your station.

20It will happen in that day that I will call my servant Eliakim the son of Hilkiah, 21and I will clothe him with your robe, and strengthen him with your belt. I will commit your government into his hand; and he will be a father to the inhabitants of Jerusalem, and to the house of Judah. 22I will lay the key of David’s house on his shoulder. He will open, and no one will shut. He will shut, and no one will open. 23I will fasten him like a nail in a sure place. He will be for a throne of glory to his father’s house. 24They will hang on him all the glory of his father’s house, the offspring and the issue, every small vessel, from the cups even to all the pitchers. 25“In that day,” says Yahweh of Armies, “the nail that was fastened in a sure place will give way. It will be cut down and fall. The burden that was on it will be cut off, for Yahweh has spoken it.”

Is the Creation Account in Genesis One an Historical Account or a Myth?

Is the Creation Account in Genesis One an Historical Account or a Myth?

Topical Study | Gen 1:1 | Hershel Wayne House

There is controversy today in the Christian community far more important than differences among believers in many decades regarding the nature of the Genesis account in Genesis 1, 2, & 3. Liberal scholars have generally believed the creation account was not truly representative of an actual event but embraced a Darwinist explanation of the creation of the world (what is often called macro-evolution), that contends that all of life on earth developed from very small forms of life that were created by an accident in the primordial fluids of ancient earth billions of years ago. Even so, the current debate extends much further than believing in long periods for the creation days and even accepting some form of evolution. The current debate is whether Adam and Eve and the events transpiring around them in the biblical account ever occurred and whether Genesis is only a myth rather than factual history.

Christians, through most of Christian history (and the Jewish people before Christianity), have embraced a literal and factual creation by God that is found in Genesis 1, as well as the more detailed creation of humans in Genesis 2. In current Christianity, several scholars, who are generally conservative in most areas of theology, are advocating that the Genesis One account is, in reality, a myth or fiction. Moreover, there is a rejection of an actual Adam and Eve, a temptation and fall, and many of the events in the book of Genesis and elsewhere in the Old Testament. Allegedly, God only inspired a mythical account that provided a story in which He could teach an inerrant truth about Himself being the ultimate Creator of the universe.

However, there are several reasons to reject this manner of interpreting Genesis. First, this alternate view is contrary to the understanding of various persons in the Old Testament, Jesus, the apostles, and the church for most of its history. Second, though the factual account of creation and the fall arguably contains some poetic features, the essence is a true and historical account that is consistent with the mainstream scientific understanding of the chronology of the creative events. Additionally, the biblical account of creation is not in agreement with Ancient Near East creation stories, upon which many current scholars rely in rejecting the factual, historical account found in Scripture, as well as the uniqueness of the Genesis account of creation. As the literary scholar C. S. Lewis once stated, "Myth comes from history and not history from myth."

I would encourage you to view the free YouTube video, Is Genesis History? Click https://m.youtube.com/watch?v=UM82qxxskZE&feature=youtu.be in the browser of your phone, iPad, or Computer for this excellent discussion of the historicity of the book of Genesis.

The writers of the Bible believed in the historical doctrine of the creation of the world and the specific creation of Adam and Eve. The Bible contains about 300 verses on creation.

Gen 1:1-27; 2:1-23; 3:1, 19, 23; 5:1, 2; 6:6, 7; 7:4; 9:6

Exod 4:11, 32; 14:21; 20:11; 31:17

Deut 32:15

2 Kgs 19:15

1 Chr 1:1; 16:26

2 Chr 2:12

Neh 9:6

Job 4:7; 9:8, 9; 10:8; 26:7; 28:6; 31:15; 32:22; 33:4, 6, 7; 34:15; 38:4-6; 40:15

Ps 8:3-8; 19:1-4; 24:1; 33:6; 52:7; 86:9; 89:11, 12; 90:2, 3; 94:9; 95:5, 6; 96:5; 100:3; 102:25; 104:2-5, 19, 24, 25, 30; 115:8, 15; 119:73; 121:2; 125:3, 8; 135:7; 139:14, 15; 146:6; 148:1-5

Prov 8:23-29; 14:31; 16:4; 17:5; 20:1, 2, 12; 22:2; 26:10

Eccl 3:11; 7:14, 29; 11:5; 12:1, 7

Isa 17:7; 22:11; 27:11; 29:16; 37:16, 26; 40:21, 26, 28; 41:20; 42:5; 43:1, 7, 10, 17, 21; 44:2, 21, 24; 45:7, 8, 12, 18; 48:13; 49:5; 51:13, 16; 66:2, 22

Jer 1:5; 10:11-13, 16; 27:5; 29:9; 31:35; 32:17; 33:2; 51:15, 16

Ezek 21:30; 28:13, 15

Hos 8:14

Amos 4:13; 5:8; 9:6

Jonah 1:9

Hab 1:14

Zech 12:1

Mal 2:10, 15

Matt 13:35; 19:4, 5, 6, 8; 24:21; 25:34

Mark 10:6; 13:19; 16:15

Luke 3:38; 11:50

John 1:3, 10; 8:44; 9:32; 17:24

Acts 7:50; 14:15; 17:24

Rom 1:19, 20; 5:12, 14-19; 8:19-23, 39; Rom 13:1, 4

1 Cor 11:3, 8, 9, 12; 15:22, 38, 45-47, 49

2 Cor 4:6

Eph 1:4, 39

Col 1:16, 17, 23; 3:10

1 Tim 2:13, 14; 4:3, 4

Heb 1:2, 3, 10, 14; 3:4; 4:3, 4, 10, 13; 9:11, 26; 12:27

Jas 3:9, 10

1 Pet 1:20; 4:19

2 Pet 3:3, 4-7, 13

Rev 3:14; 4:8-11; 10:6; 13:8; 14:7; 17:8; 21:1, 5; 22:13

Knowing the Truth about Creation, p. 150, from Norm Geisler, The Importance of Creation (PowerPoint Presentation)