1Listen to this word which I take up for a lamentation over you, O house of Israel:
2“The virgin of Israel has fallen;
She shall rise no more.
She is cast down on her land;
there is no one to raise her up.”
3For the Lord Yahweh says:
“The city that went out a thousand shall have a hundred left,
and that which went out one hundred shall have ten left to the house of Israel.”
4For Yahweh says to the house of Israel:
“Seek me, and you will live;
5but don’t seek Bethel,
nor enter into Gilgal,
and don’t pass to Beersheba;
for Gilgal shall surely go into captivity,
and Bethel shall come to nothing.
6Seek Yahweh, and you will live,
lest he break out like fire in the house of Joseph,
and it devour, and there be no one to quench it in Bethel.
7You who turn justice to wormwood,
and cast down righteousness to the earth!
8Seek him who made the Pleiades and Orion,
and turns the shadow of death into the morning,
and makes the day dark with night;
who calls for the waters of the sea,
and pours them out on the surface of the earth, Yahweh is his name,
9who brings sudden destruction on the strong,
so that destruction comes on the fortress.
10They hate him who reproves in the gate,
and they abhor him who speaks blamelessly.
11Therefore, because you trample on the poor and take taxes from him of wheat,
you have built houses of cut stone, but you will not dwell in them.
You have planted pleasant vineyards,
but you shall not drink their wine.
12For I know how many are your offenses,
and how great are your sins—
you who afflict the just,
who take a bribe,
and who turn away the needy in the courts.
13Therefore a prudent person keeps silent in such a time,
for it is an evil time.
14Seek good, and not evil,
that you may live;
and so Yahweh, the God of Armies, will be with you,
as you say.
15Hate evil, love good,
and establish justice in the courts.
It may be that Yahweh, the God of Armies, will be gracious to the remnant of Joseph.”
16Therefore Yahweh, the God of Armies, the Lord, says:
“Wailing will be in all the wide ways.
They will say in all the streets, ‘Alas! Alas!’
They will call the farmer to mourning,
and those who are skillful in lamentation to wailing.
17In all vineyards there will be wailing,
for I will pass through the middle of you,” says Yahweh.
18“Woe to you who desire the day of Yahweh!
Why do you long for the day of Yahweh?
It is darkness,
and not light.
19As if a man fled from a lion,
and a bear met him;
or he went into the house and leaned his hand on the wall,
and a snake bit him.
20Won’t the day of Yahweh be darkness, and not light?
Even very dark, and no brightness in it?
21I hate, I despise your feasts,
and I can’t stand your solemn assemblies.
22Yes, though you offer me your burnt offerings and meal offerings,
I will not accept them;
neither will I regard the peace offerings of your fat animals.
23Take away from me the noise of your songs!
I will not listen to the music of your harps.
24But let justice roll on like rivers,
and righteousness like a mighty stream.
25“Did you bring to me sacrifices and offerings in the wilderness forty years, house of Israel? 26You also carried the tent of your king and the shrine of your images, the star of your god, which you made for yourselves. 27Therefore I will cause you to go into captivity beyond Damascus,” says Yahweh, whose name is the God of Armies.
There is controversy today in the Christian community far more important than differences among believers in many decades regarding the nature of the Genesis account in Genesis 1, 2, & 3. Liberal scholars have generally believed the creation account was not truly representative of an actual event but embraced a Darwinist explanation of the creation of the world (what is often called macro-evolution), that contends that all of life on earth developed from very small forms of life that were created by an accident in the primordial fluids of ancient earth billions of years ago. Even so, the current debate extends much further than believing in long periods for the creation days and even accepting some form of evolution. The current debate is whether Adam and Eve and the events transpiring around them in the biblical account ever occurred and whether Genesis is only a myth rather than factual history.
Christians, through most of Christian history (and the Jewish people before Christianity), have embraced a literal and factual creation by God that is found in Genesis 1, as well as the more detailed creation of humans in Genesis 2. In current Christianity, several scholars, who are generally conservative in most areas of theology, are advocating that the Genesis One account is, in reality, a myth or fiction. Moreover, there is a rejection of an actual Adam and Eve, a temptation and fall, and many of the events in the book of Genesis and elsewhere in the Old Testament. Allegedly, God only inspired a mythical account that provided a story in which He could teach an inerrant truth about Himself being the ultimate Creator of the universe.
However, there are several reasons to reject this manner of interpreting Genesis. First, this alternate view is contrary to the understanding of various persons in the Old Testament, Jesus, the apostles, and the church for most of its history. Second, though the factual account of creation and the fall arguably contains some poetic features, the essence is a true and historical account that is consistent with the mainstream scientific understanding of the chronology of the creative events. Additionally, the biblical account of creation is not in agreement with Ancient Near East creation stories, upon which many current scholars rely in rejecting the factual, historical account found in Scripture, as well as the uniqueness of the Genesis account of creation. As the literary scholar C. S. Lewis once stated, "Myth comes from history and not history from myth."
I would encourage you to view the free YouTube video, Is Genesis History? Click https://m.youtube.com/watch?v=UM82qxxskZE&feature=youtu.be in the browser of your phone, iPad, or Computer for this excellent discussion of the historicity of the book of Genesis.
The writers of the Bible believed in the historical doctrine of the creation of the world and the specific creation of Adam and Eve. The Bible contains about 300 verses on creation.
Gen 1:1-27; 2:1-23; 3:1, 19, 23; 5:1, 2; 6:6, 7; 7:4; 9:6
Exod 4:11, 32; 14:21; 20:11; 31:17
Job 4:7; 9:8, 9; 10:8; 26:7; 28:6; 31:15; 32:22; 33:4, 6, 7; 34:15; 38:4-6; 40:15
Ps 8:3-8; 19:1-4; 24:1; 33:6; 52:7; 86:9; 89:11, 12; 90:2, 3; 94:9; 95:5, 6; 96:5; 100:3; 102:25; 104:2-5, 19, 24, 25, 30; 115:8, 15; 119:73; 121:2; 125:3, 8; 135:7; 139:14, 15; 146:6; 148:1-5
Prov 8:23-29; 14:31; 16:4; 17:5; 20:1, 2, 12; 22:2; 26:10
Eccl 3:11; 7:14, 29; 11:5; 12:1, 7
Isa 17:7; 22:11; 27:11; 29:16; 37:16, 26; 40:21, 26, 28; 41:20; 42:5; 43:1, 7, 10, 17, 21; 44:2, 21, 24; 45:7, 8, 12, 18; 48:13; 49:5; 51:13, 16; 66:2, 22
Jer 1:5; 10:11-13, 16; 27:5; 29:9; 31:35; 32:17; 33:2; 51:15, 16
Matt 13:35; 19:4, 5, 6, 8; 24:21; 25:34
John 1:3, 10; 8:44; 9:32; 17:24
Rom 1:19, 20; 5:12, 14-19; 8:19-23, 39; Rom 13:1, 4
1 Cor 11:3, 8, 9, 12; 15:22, 38, 45-47, 49
Eph 1:4, 39
1 Tim 2:13, 14; 4:3, 4
Heb 1:2, 3, 10, 14; 3:4; 4:3, 4, 10, 13; 9:11, 26; 12:27
Rev 3:14; 4:8-11; 10:6; 13:8; 14:7; 17:8; 21:1, 5; 22:13
Knowing the Truth about Creation, p. 150, from Norm Geisler, The Importance of Creation (PowerPoint Presentation)