Acts 19 (WEB)

Corinth·City

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City of Corinth

Site Study | Hershel Wayne House

City of Corinth 
Corinth was an important city in ancient Greece.  Geographically it was an ideal hub for facilitating commerce and exchange between Italy and Asia.  The city served as the overlord of two harbors as it sat on the narrow isthmus that joins northern and southern Greece.  This strip of land, approximately five miles wide, was flanked by the Saronic Gulf to the east and the Gulf of Corinth to the west.  Mariners who sought to avoid the potentially dangerous journey around the Cape of Malea would have their cargoes unloaded and transported across land and then reloaded to other ships, or, provided that the ship's size was accommodating, the entire ship was dragged across the isthmus.  The Acrocorinth, a mountain to the south of the city, made an excellent lookout for controlling the overland commercial traffic. 
Corinth was ransacked by the Roman general Lucius Mummius in revenge for an anti-Roman uprising in 146 B.C.  Mummius eradicated the male population and sold the females into slavery.  Though the attack was devastating, the strategic location of Corinth necessitated its revival.  After one hundred years of dormancy, the city was rebuilt in 46 B.C. under the orchestration of Julius Caesar.  The location of Corinth gave the already mighty Romans the added advantage of control over east-west commerce as well as the Isthmian Games (9:24-27), which were outranked in magnitude only by the celebrated Olympic Games.  Although the Roman culture had been thoroughly Hellenized, the politics were unquestionably Roman.  The official language was Latin; however, it is likely that the language of the common people was Greek.  According to Strabo, Corinth  was a convenient way for Rome to rid itself of persons whose status was only a step above a slave.  For the freed slave, Corinth meant an opportunity to improve his socioeconomic standing.  The overland shipping of goods made Corinth an international center of mercantile trade.  Along with the flow of merchandise, Corinth received an influx of travelers from both east and west creating ethnic diversity.  These factors contributed to a population that burgeoned to 650,000 at Corinth's peak.  They also produced a city with a strategic location for spreading the gospel around the world. 
Corinth's commercial acclaim was rivaled only by its decadence.  The cosmopolitan center flourished in every type of ignoble deed imaginable, and some unimaginable.  So pungent was the immorality of Corinth that Aristophanes (ca. 450-385 B.C.) coined the verb korinthiazoamai (to act like a Corinthian) as a synonym for committing sexual immorality.  The Corinthians drew attention to their lascivious lifestyle through the worship of Aphrodite, the goddess of love and beauty.  The Temple of Aphrodite was situated high upon the Acrocorinth and employed one thousand priestess-prostitutes.  Greek plays of the day often depicted Corinthians as drunkards and reprobates.  Corinth stood as a monument erected to depravity. 
Corinth was crucial for the propagation of the gospel.  Its strategic location made it a doorway to the rest of the world.  Its corrupt nature made it a center of need for salvation and a unique opportunity to display to the world the transforming power of Jesus Christ the Savior.

The City of Corinth

Site Study | Hershel Wayne House

The city of Corinth is known to anyone who has read through the New Testament. Paul wrote two lengthy letters to the church that resided there and spent about 18 months in the city. It  was a major city within Achaia (Greece), located south of the Isthmus. The games at Corinth were a rival to those of Olympia in northern Greece, the remains of these sports may still be found. Also at Corinth was the temple of Apollo and on the AcroCorinth was the famous temple to Aphrodite (Venus), with its cadre of vestal virgins that serviced the sailors that came through and the men in nearby cities for “worship” of the goddess. The immorality of the city gave rise to some of Paul’s teaching about purity in marriage and teaching against sexual immorality.

The major temple at Corinth was probably that to Apollo, god of wisdom, prophecy, and revelation. Near to Corinth, in the mountains, resided the famous site of Delphi, where the prophetess of Apollo (Oracle of Delphi), “told the future” to people at large, and even to generals and kings.

Jewish Synagogue at Corinth

Site Study | Hershel Wayne House | Corinth

In 1988, archaeologists from the American School of Classical Studies working in Corinth found a stone door lintel with the (damaged) inscription translated: “[Syna]gogue of the Hebr[ews].”1 Although the synagogue itself has not been found and the lintel has been dated from the second through fifth centuries, the inscription does show that there was a synagogue in Corinth, confirming the account in Acts of Paul reasoning with the Jews there.


  1. Clyde E. Fant, Lost Treasures of the Bible: Understanding the Bible Through Archaeological Artifacts in World Museums, (Grand Rapids, MI: Eerdman’s, 2008), 361. ↩︎

Person & place data: Theographic Bible Metadata by Robert Rouse (Viz.Bible), CC BY-SA 4.0.
Acts 19 (WEB)

1While Apollos was at Corinth, Paul, having passed through the upper country, came to Ephesus and found certain disciples. 2He said to them, “Did you receive the Holy Spirit when you believed?”

They said to him, “No, we haven’t even heard that there is a Holy Spirit.”

3He said, “Into what then were you baptized?”

They said, “Into John’s baptism.”

4Paul said, “John indeed baptized with the baptism of repentance, saying to the people that they should believe in the one who would come after him, that is, in Christ Jesus.”

5When they heard this, they were baptized in the name of the Lord Jesus. 6When Paul had laid his hands on them, the Holy Spirit came on them and they spoke with other languages and prophesied. 7They were about twelve men in all.

8He entered into the synagogue and spoke boldly for a period of three months, reasoning and persuading about the things concerning God’s Kingdom.

9But when some were hardened and disobedient, speaking evil of the Way before the multitude, he departed from them and separated the disciples, reasoning daily in the school of Tyrannus. 10This continued for two years, so that all those who lived in Asia heard the word of the Lord Jesus, both Jews and Greeks.

11God worked special miracles by the hands of Paul, 12so that even handkerchiefs or aprons were carried away from his body to the sick, and the diseases departed from them, and the evil spirits went out. 13But some of the itinerant Jews, exorcists, took on themselves to invoke over those who had the evil spirits the name of the Lord Jesus, saying, “We adjure you by Jesus whom Paul preaches.” 14There were seven sons of one Sceva, a Jewish chief priest, who did this.

15The evil spirit answered, “Jesus I know, and Paul I know, but who are you?” 16The man in whom the evil spirit was leaped on them, overpowered them, and prevailed against them, so that they fled out of that house naked and wounded. 17This became known to all, both Jews and Greeks, who lived at Ephesus. Fear fell on them all, and the name of the Lord Jesus was magnified. 18Many also of those who had believed came, confessing and declaring their deeds. 19Many of those who practiced magical arts brought their books together and burned them in the sight of all. They counted their price, and found it to be fifty thousand pieces of silver. 20So the word of the Lord was growing and becoming mighty.

21Now after these things had ended, Paul determined in the Spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, “After I have been there, I must also see Rome.”

22Having sent into Macedonia two of those who served him, Timothy and Erastus, he himself stayed in Asia for a while. 23About that time there arose no small disturbance concerning the Way. 24For a certain man named Demetrius, a silversmith who made silver shrines of Artemis, brought no little business to the craftsmen, 25whom he gathered together with the workmen of like occupation, and said, “Sirs, you know that by this business we have our wealth. 26You see and hear that not at Ephesus alone, but almost throughout all Asia, this Paul has persuaded and turned away many people, saying that they are no gods that are made with hands. 27Not only is there danger that this our trade come into disrepute, but also that the temple of the great goddess Artemis will be counted as nothing and her majesty destroyed, whom all Asia and the world worships.”

28When they heard this they were filled with anger, and cried out, saying, “Great is Artemis of the Ephesians!” 29The whole city was filled with confusion, and they rushed with one accord into the theater, having seized Gaius and Aristarchus, men of Macedonia, Paul’s companions in travel. 30When Paul wanted to enter in to the people, the disciples didn’t allow him. 31Certain also of the Asiarchs, being his friends, sent to him and begged him not to venture into the theater. 32Some therefore cried one thing, and some another, for the assembly was in confusion. Most of them didn’t know why they had come together. 33They brought Alexander out of the multitude, the Jews putting him forward. Alexander beckoned with his hand, and would have made a defense to the people. 34But when they perceived that he was a Jew, all with one voice for a time of about two hours cried out, “Great is Artemis of the Ephesians!”

35When the town clerk had quieted the multitude, he said, “You men of Ephesus, what man is there who doesn’t know that the city of the Ephesians is temple keeper of the great goddess Artemis, and of the image which fell down from Zeus? 36Seeing then that these things can’t be denied, you ought to be quiet and to do nothing rash. 37For you have brought these men here, who are neither robbers of temples nor blasphemers of your goddess. 38If therefore Demetrius and the craftsmen who are with him have a matter against anyone, the courts are open and there are proconsuls. Let them press charges against one another. 39But if you seek anything about other matters, it will be settled in the regular assembly. 40For indeed we are in danger of being accused concerning today’s riot, there being no cause. Concerning it, we wouldn’t be able to give an account of this commotion.” 41When he had thus spoken, he dismissed the assembly.

Corinth