1 Corinthians 9 (WEB)

City of Corinth

Site Study· 1 Cor 1:2· Hershel Wayne House

City of Corinth 
Corinth was an important city in ancient Greece.  Geographically it was an ideal hub for facilitating commerce and exchange between Italy and Asia.  The city served as the overlord of two harbors as it sat on the narrow isthmus that joins northern and southern Greece.  This strip of land, approximately five miles wide, was flanked by the Saronic Gulf to the east and the Gulf of Corinth to the west.  Mariners who sought to avoid the potentially dangerous journey around the Cape of Malea would have their cargoes unloaded and transported across land and then reloaded to other ships, or, provided that the ship's size was accommodating, the entire ship was dragged across the isthmus.  The Acrocorinth, a mountain to the south of the city, made an excellent lookout for controlling the overland commercial traffic. 
Corinth was ransacked by the Roman general Lucius Mummius in revenge for an anti-Roman uprising in 146 B.C.  Mummius eradicated the male population and sold the females into slavery.  Though the attack was devastating, the strategic location of Corinth necessitated its revival.  After one hundred years of dormancy, the city was rebuilt in 46 B.C. under the orchestration of Julius Caesar.  The location of Corinth gave the already mighty Romans the added advantage of control over east-west commerce as well as the Isthmian Games (9:24-27), which were outranked in magnitude only by the celebrated Olympic Games.  Although the Roman culture had been thoroughly Hellenized, the politics were unquestionably Roman.  The official language was Latin; however, it is likely that the language of the common people was Greek.  According to Strabo, Corinth  was a convenient way for Rome to rid itself of persons whose status was only a step above a slave.  For the freed slave, Corinth meant an opportunity to improve his socioeconomic standing.  The overland shipping of goods made Corinth an international center of mercantile trade.  Along with the flow of merchandise, Corinth received an influx of travelers from both east and west creating ethnic diversity.  These factors contributed to a population that burgeoned to 650,000 at Corinth's peak.  They also produced a city with a strategic location for spreading the gospel around the world. 
Corinth's commercial acclaim was rivaled only by its decadence.  The cosmopolitan center flourished in every type of ignoble deed imaginable, and some unimaginable.  So pungent was the immorality of Corinth that Aristophanes (ca. 450-385 B.C.) coined the verb korinthiazoamai (to act like a Corinthian) as a synonym for committing sexual immorality.  The Corinthians drew attention to their lascivious lifestyle through the worship of Aphrodite, the goddess of love and beauty.  The Temple of Aphrodite was situated high upon the Acrocorinth and employed one thousand priestess-prostitutes.  Greek plays of the day often depicted Corinthians as drunkards and reprobates.  Corinth stood as a monument erected to depravity. 
Corinth was crucial for the propagation of the gospel.  Its strategic location made it a doorway to the rest of the world.  Its corrupt nature made it a center of need for salvation and a unique opportunity to display to the world the transforming power of Jesus Christ the Savior.

1 Corinthians 9 (WEB)

1Am I not free? Am I not an apostle? Haven’t I seen Jesus Christ, our Lord? Aren’t you my work in the Lord? 2If to others I am not an apostle, yet at least I am to you; for you are the seal of my apostleship in the Lord.

3My defense to those who examine me is this: 4Have we no right to eat and to drink? 5Have we no right to take along a wife who is a believer, even as the rest of the apostles, and the brothers of the Lord, and Cephas? 6Or have only Barnabas and I no right to not work? 7What soldier ever serves at his own expense? Who plants a vineyard, and doesn’t eat of its fruit? Or who feeds a flock, and doesn’t drink from the flock’s milk?

8Do I speak these things according to the ways of men? Or doesn’t the law also say the same thing? 9For it is written in the law of Moses, “You shall not muzzle an ox while it treads out the grain.” Is it for the oxen that God cares, 10or does he say it assuredly for our sake? Yes, it was written for our sake, because he who plows ought to plow in hope, and he who threshes in hope should partake of his hope. 11If we sowed to you spiritual things, is it a great thing if we reap your fleshly things? 12If others partake of this right over you, don’t we yet more?

Nevertheless we didn’t use this right, but we bear all things, that we may cause no hindrance to the Good News of Christ. 13Don’t you know that those who serve around sacred things eat from the things of the temple, and those who wait on the altar have their portion with the altar? 14Even so the Lord ordained that those who proclaim the Good News should live from the Good News.

15But I have used none of these things, and I don’t write these things that it may be done so in my case; for I would rather die, than that anyone should make my boasting void. 16For if I preach the Good News, I have nothing to boast about, for necessity is laid on me; but woe is to me if I don’t preach the Good News. 17For if I do this of my own will, I have a reward. But if not of my own will, I have a stewardship entrusted to me. 18What then is my reward? That when I preach the Good News, I may present the Good News of Christ without charge, so as not to abuse my authority in the Good News.

19For though I was free from all, I brought myself under bondage to all, that I might gain the more. 20To the Jews I became as a Jew, that I might gain Jews; to those who are under the law, as under the law, that I might gain those who are under the law; 21to those who are without law, as without law (not being without law toward God, but under law toward Christ), that I might win those who are without law. 22To the weak I became as weak, that I might gain the weak. I have become all things to all men, that I may by all means save some. 23Now I do this for the sake of the Good News, that I may be a joint partaker of it. 24Don’t you know that those who run in a race all run, but one receives the prize? Run like that, so that you may win. 25Every man who strives in the games exercises self-control in all things. Now they do it to receive a corruptible crown, but we an incorruptible. 26I therefore run like that, not aimlessly. I fight like that, not beating the air, 27but I beat my body and bring it into submission, lest by any means, after I have preached to others, I myself should be disqualified.

City of Corinth