The Apostle John says that if one was to attempt to write down everything Jesus said and did, “that even the world itself could not contain the books that should be written” (John 21:25). Jesus, as a member of the Trinity, was active long before He came to earth in the form of man. As the eternal Son, Jesus was the force behind creation (John 1:3, Col 1:16) and is actively holding creation together (Col 1:17). Prior to the earthly life of God the Son, the majority of conservative biblical scholars believe that He appeared as the Angel of Yahweh, who was seen a number of times in the Old Testament (Gen 16, 22; Num 22; Judg 2, 6, 13; 1 Kgs 19; etc). At the incarnation, the Son actually took upon Himself a human nature (Phil 2:5-8; Gal 4:4). The divine person joined with the human nature, creating one person in two natures. He is called “the Word,” the “Son of Man,” and the “Son of God” in the Gospels. He was born to the Virgin Mary in Bethlehem and grew up in Nazareth, was baptized by John the Baptist, and ministered to all of Israel. While on earth, Jesus’ ministry consisted of preaching the Kingdom of God, calling people to faith, healing, forgiving sins, creating disciples and preaching about the Kingdom of Heaven (Matt 11:5; Mark 3:13-19; Matt 4:7). Through His death and resurrection He gave humans full access to God and became a surety of God’s best (Rom 10:9; Heb 4:16, 7:22; Eph 1:5). Since His resurrection, He has been building a room in the Father’s house for each believer, where they will join Him as His Bride (John 14:2-3; Eph 5:23-27) at the rapture. Jesus is our advocate and defender before the Father God (Rom 8:34; Heb 7:25; 1 John 2:1). He will come again for His own (John 14:3), and again as the commander of the armies of the Lord who will defeat Satan and his minions, and inaugurate the eternal Kingdom of God.
Jesus
Word Study
| Steve Stanley • Hershel Wayne House
ἸησοῦςIēsoûs·Strong's G2424
The name “Jesus” finds its origin in the Hebrew word יֵשׁוּעַ (Yeshua), a later form of the word יְהֹושׁוּעַ (Yehoshua), “Joshua”—Jesus and Joshua share the same name in the Greek NT (cf. Luke 3:29; Acts 7:45; Heb 4:8). The English word “Jesus” comes from the Greek transliteration of the Hebrew Yeshua. The Hebrew meaning of the name is “Yahweh is salvation,” most appropriate for Jesus. Matthew 1:21 shows that God makes a deliberate connection between the naming of Jesus and His role as Savior. Jesus is Savior. This name was common among Jews, apparently naming their sons after Joshua. The connection of Jesus and Joshua by name in the Bible is not coincidental either, as Joshua in his role in the conquest of the Promised Land serves as a type, or foreshadowing of Jesus and His role in providing believers salvation and access to heaven.
The Hebrew word Yeshua is transliterated as Iesous in Greek and Jesus in English, as the chart reveals.
This is the word from which we get our English word “logic,” but to read that meaning from English back into the first century use of this Greek word would be anachronistic and inappropriate. This word, λόγος (logos), is used over three hundred times in the NT. In one category of uses, it refers to 1) an expression of the mind, 2) a statement or discussion, 3) a “word,” or a matter or thing under discussion and 4) extending of the previous meaning, simply a “thing.” In another category, it is used for a “mathematical computation,” “reckoning” or “settlement of an account.” Finally, it is used for the second person of the Trinity as the “expression” or “revelation” of God. Jesus is by choice and destiny Savior; He is by nature the revelation of God. In the progress of revelation from Job and Genesis forward, the “Word,” the incarnate Jesus, is the best and most complete revelation of God to date. The next progression or improvement in revelation will be at the revelation of Jesus Christ when He comes again. In John 1, the apostle does not specifically identify that the subject of his writing is Jesus until 1:17. John refers to his subject at first only as the word, then creator, then light, then the one who came, then the word become flesh, then finally as Jesus Christ. Most foundationally, the “Word” is the second person of the Trinity. He is the express revelation of God in the most personal and intimate way, since He reveals God, while being God. John’s grammar in 1:1 asserts first the eternality of the Word (at the beginning [of time and creation], the Word already was), secondly the interrelatedness of the first and second persons of the Trinity (the Word was in a face-to-face relationship with God) and thirdly the divinity of the “Word” (and the Word was divine). The Word is Jesus, the personal expression of divinity, God’s best revelation yet.
The prophet Isaiah, when speaking to King Ahaz of Yahweh's deliverance for Judah, prophesied that a future virgin would give birth to a son, and that this son's name was Immanuel, God is with us. The apostle Matthew, when seeking to identify Jesus as the fulfillment of that Isaianic prophecy quotes that text regarding the virgin Mary's boy Jesus, that he would save His people from their sins. When Isaiah told Ahaz that the king could ask God for a sign of his deliverance from the kings Rezin of Aram and Pekah of Israel, no matter how magnificent the request. After Ahaz refused to do so, Isaiah spoke of a future deliverance as well that would be given by God of His ultimate deliverance, that of Immanuel being with His people.
Christ (Messiah)
Word Study
| Steve P Sullivan
ΧριστόςChristós·Strong's G5547
Christ is one of the most familiar names for Jesus and these two names occur together in the NT almost 500 times. It is the Greek word transliterated from the Hebrew משיח, (mashiach, Messiah in English) and means anointed one, king or messiah. Biblical scholars generally acknowledge that Christ, or Messiah, is not a name per se in the New Testament but the title for Jesus—Jesus the Messiah. He is the promised Messiah of God, the offered King of Israel and, ultimately, the king over all of God’s kingdom. This term harkens back to the anointed kings of Israel, who were all types, foreshadowing Jesus as the Christ, the high king of Israel and the supreme ruler of the universe, who currently sits at the right hand of the Father. As Lord over the church, Jesus is our King (Rom 5:21), the promised Messiah who reigns over the church in the “times of the Gentiles” and over the whole earth, when He reigns as David's Son.
1Now in the assembly that was at Antioch there were some prophets and teachers: Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen the foster brother of Herod the tetrarch, and Saul. 2As they served the Lord and fasted, the Holy Spirit said, “Separate Barnabas and Saul for me, for the work to which I have called them.”
3Then, when they had fasted and prayed and laid their hands on them, they sent them away. 4So, being sent out by the Holy Spirit, they went down to Seleucia. From there they sailed to Cyprus. 5When they were at Salamis, they proclaimed God’s word in the Jewish synagogues. They also had John as their attendant. 6When they had gone through the island to Paphos, they found a certain sorcerer, a false prophet, a Jew whose name was Bar Jesus, 7who was with the proconsul, Sergius Paulus, a man of understanding. This man summoned Barnabas and Saul, and sought to hear the word of God. 8But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn the proconsul away from the faith. 9But Saul, who is also called Paul, filled with the Holy Spirit, fastened his eyes on him 10and said, “You son of the devil, full of all deceit and all cunning, you enemy of all righteousness, will you not cease to pervert the right ways of the Lord? 11Now, behold, the hand of the Lord is on you, and you will be blind, not seeing the sun for a season!”
Immediately a mist and darkness fell on him. He went around seeking someone to lead him by the hand. 12Then the proconsul, when he saw what was done, believed, being astonished at the teaching of the Lord.
13Now Paul and his company set sail from Paphos and came to Perga in Pamphylia. John departed from them and returned to Jerusalem. 14But they, passing on from Perga, came to Antioch of Pisidia. They went into the synagogue on the Sabbath day and sat down. 15After the reading of the law and the prophets, the rulers of the synagogue sent to them, saying, “Brothers, if you have any word of exhortation for the people, speak.”
16Paul stood up, and gesturing with his hand said, “Men of Israel, and you who fear God, listen. 17The God of this people chose our fathers, and exalted the people when they stayed as aliens in the land of Egypt, and with an uplifted arm, he led them out of it. 18For a period of about forty years he put up with them in the wilderness. 19When he had destroyed seven nations in the land of Canaan, he gave them their land for an inheritance for about four hundred fifty years. 20After these things, he gave them judges until Samuel the prophet. 21Afterward they asked for a king, and God gave to them Saul the son of Kish, a man of the tribe of Benjamin, for forty years. 22When he had removed him, he raised up David to be their king, to whom he also testified, ‘I have found David the son of Jesse, a man after my heart, who will do all my will.’ 23From this man’s offspring, God has brought salvation to Israel according to his promise, 24before his coming, when John had first preached the baptism of repentance to Israel. 25As John was fulfilling his course, he said, ‘What do you suppose that I am? I am not he. But behold, one comes after me, the sandals of whose feet I am not worthy to untie.’
26“Brothers, children of the stock of Abraham, and those among you who fear God, the word of this salvation is sent out to you. 27For those who dwell in Jerusalem, and their rulers, because they didn’t know him, nor the voices of the prophets which are read every Sabbath, fulfilled them by condemning him. 28Though they found no cause for death, they still asked Pilate to have him killed. 29When they had fulfilled all things that were written about him, they took him down from the tree and laid him in a tomb. 30But God raised him from the dead, 31and he was seen for many days by those who came up with him from Galilee to Jerusalem, who are his witnesses to the people. 32We bring you good news of the promise made to the fathers, 33that God has fulfilled this to us, their children, in that he raised up Jesus. As it is also written in the second psalm,
‘You are my Son.
Today I have become your father.’
34“Concerning that he raised him up from the dead, now no more to return to corruption, he has spoken thus: ‘I will give you the holy and sure blessings of David.’ 35Therefore he says also in another psalm, ‘You will not allow your Holy One to see decay.’ 36For David, after he had in his own generation served the counsel of God, fell asleep, was laid with his fathers, and saw decay. 37But he whom God raised up saw no decay. 38Be it known to you therefore, brothers, that through this man is proclaimed to you remission of sins; 39and by him everyone who believes is justified from all things, from which you could not be justified by the law of Moses. 40Beware therefore, lest that come on you which is spoken in the prophets:
41‘Behold, you scoffers!
Wonder and perish,
for I work a work in your days,
a work which you will in no way believe, if one declares it to you.’”
42So when the Jews went out of the synagogue, the Gentiles begged that these words might be preached to them the next Sabbath. 43Now when the synagogue broke up, many of the Jews and of the devout proselytes followed Paul and Barnabas; who, speaking to them, urged them to continue in the grace of God.
44The next Sabbath, almost the whole city was gathered together to hear the word of God. 45But when the Jews saw the multitudes, they were filled with jealousy, and contradicted the things which were spoken by Paul, and blasphemed.
46Paul and Barnabas spoke out boldly, and said, “It was necessary that God’s word should be spoken to you first. Since indeed you thrust it from yourselves, and judge yourselves unworthy of eternal life, behold, we turn to the Gentiles. 47For so has the Lord commanded us, saying,
‘I have set you as a light for the Gentiles,
that you should bring salvation to the uttermost parts of the earth.’”
48As the Gentiles heard this, they were glad and glorified the word of God. As many as were appointed to eternal life believed. 49The Lord’s word was spread abroad throughout all the region. 50But the Jews stirred up the devout and prominent women and the chief men of the city, and stirred up a persecution against Paul and Barnabas, and threw them out of their borders. 51But they shook off the dust of their feet against them, and came to Iconium. 52The disciples were filled with joy and with the Holy Spirit.