The Apostle John says that if one was to attempt to write down everything Jesus said and did, “that even the world itself could not contain the books that should be written” (John 21:25). Jesus, as a member of the Trinity, was active long before He came to earth in the form of man. As the eternal Son, Jesus was the force behind creation (John 1:3, Col 1:16) and is actively holding creation together (Col 1:17). Prior to the earthly life of God the Son, the majority of conservative biblical scholars believe that He appeared as the Angel of Yahweh, who was seen a number of times in the Old Testament (Gen 16, 22; Num 22; Judg 2, 6, 13; 1 Kgs 19; etc). At the incarnation, the Son actually took upon Himself a human nature (Phil 2:5-8; Gal 4:4). The divine person joined with the human nature, creating one person in two natures. He is called “the Word,” the “Son of Man,” and the “Son of God” in the Gospels. He was born to the Virgin Mary in Bethlehem and grew up in Nazareth, was baptized by John the Baptist, and ministered to all of Israel. While on earth, Jesus’ ministry consisted of preaching the Kingdom of God, calling people to faith, healing, forgiving sins, creating disciples and preaching about the Kingdom of Heaven (Matt 11:5; Mark 3:13-19; Matt 4:7). Through His death and resurrection He gave humans full access to God and became a surety of God’s best (Rom 10:9; Heb 4:16, 7:22; Eph 1:5). Since His resurrection, He has been building a room in the Father’s house for each believer, where they will join Him as His Bride (John 14:2-3; Eph 5:23-27) at the rapture. Jesus is our advocate and defender before the Father God (Rom 8:34; Heb 7:25; 1 John 2:1). He will come again for His own (John 14:3), and again as the commander of the armies of the Lord who will defeat Satan and his minions, and inaugurate the eternal Kingdom of God.
Jesus
Word Study
| Steve Stanley • Hershel Wayne House
ἸησοῦςIēsoûs·Strong's G2424
The name “Jesus” finds its origin in the Hebrew word יֵשׁוּעַ (Yeshua), a later form of the word יְהֹושׁוּעַ (Yehoshua), “Joshua”—Jesus and Joshua share the same name in the Greek NT (cf. Luke 3:29; Acts 7:45; Heb 4:8). The English word “Jesus” comes from the Greek transliteration of the Hebrew Yeshua. The Hebrew meaning of the name is “Yahweh is salvation,” most appropriate for Jesus. Matthew 1:21 shows that God makes a deliberate connection between the naming of Jesus and His role as Savior. Jesus is Savior. This name was common among Jews, apparently naming their sons after Joshua. The connection of Jesus and Joshua by name in the Bible is not coincidental either, as Joshua in his role in the conquest of the Promised Land serves as a type, or foreshadowing of Jesus and His role in providing believers salvation and access to heaven.
The Hebrew word Yeshua is transliterated as Iesous in Greek and Jesus in English, as the chart reveals.
This is the word from which we get our English word “logic,” but to read that meaning from English back into the first century use of this Greek word would be anachronistic and inappropriate. This word, λόγος (logos), is used over three hundred times in the NT. In one category of uses, it refers to 1) an expression of the mind, 2) a statement or discussion, 3) a “word,” or a matter or thing under discussion and 4) extending of the previous meaning, simply a “thing.” In another category, it is used for a “mathematical computation,” “reckoning” or “settlement of an account.” Finally, it is used for the second person of the Trinity as the “expression” or “revelation” of God. Jesus is by choice and destiny Savior; He is by nature the revelation of God. In the progress of revelation from Job and Genesis forward, the “Word,” the incarnate Jesus, is the best and most complete revelation of God to date. The next progression or improvement in revelation will be at the revelation of Jesus Christ when He comes again. In John 1, the apostle does not specifically identify that the subject of his writing is Jesus until 1:17. John refers to his subject at first only as the word, then creator, then light, then the one who came, then the word become flesh, then finally as Jesus Christ. Most foundationally, the “Word” is the second person of the Trinity. He is the express revelation of God in the most personal and intimate way, since He reveals God, while being God. John’s grammar in 1:1 asserts first the eternality of the Word (at the beginning [of time and creation], the Word already was), secondly the interrelatedness of the first and second persons of the Trinity (the Word was in a face-to-face relationship with God) and thirdly the divinity of the “Word” (and the Word was divine). The Word is Jesus, the personal expression of divinity, God’s best revelation yet.
The prophet Isaiah, when speaking to King Ahaz of Yahweh's deliverance for Judah, prophesied that a future virgin would give birth to a son, and that this son's name was Immanuel, God is with us. The apostle Matthew, when seeking to identify Jesus as the fulfillment of that Isaianic prophecy quotes that text regarding the virgin Mary's boy Jesus, that he would save His people from their sins. When Isaiah told Ahaz that the king could ask God for a sign of his deliverance from the kings Rezin of Aram and Pekah of Israel, no matter how magnificent the request. After Ahaz refused to do so, Isaiah spoke of a future deliverance as well that would be given by God of His ultimate deliverance, that of Immanuel being with His people.
Christ (Messiah)
Word Study
| Steve P Sullivan
ΧριστόςChristós·Strong's G5547
Christ is one of the most familiar names for Jesus and these two names occur together in the NT almost 500 times. It is the Greek word transliterated from the Hebrew משיח, (mashiach, Messiah in English) and means anointed one, king or messiah. Biblical scholars generally acknowledge that Christ, or Messiah, is not a name per se in the New Testament but the title for Jesus—Jesus the Messiah. He is the promised Messiah of God, the offered King of Israel and, ultimately, the king over all of God’s kingdom. This term harkens back to the anointed kings of Israel, who were all types, foreshadowing Jesus as the Christ, the high king of Israel and the supreme ruler of the universe, who currently sits at the right hand of the Father. As Lord over the church, Jesus is our King (Rom 5:21), the promised Messiah who reigns over the church in the “times of the Gentiles” and over the whole earth, when He reigns as David's Son.
2He said, “Brothers and fathers, listen. The God of glory appeared to our father Abraham when he was in Mesopotamia, before he lived in Haran, 3and said to him, ‘Get out of your land and away from your relatives, and come into a land which I will show you.’ 4Then he came out of the land of the Chaldaeans and lived in Haran. From there, when his father was dead, God moved him into this land where you are now living. 5He gave him no inheritance in it, no, not so much as to set his foot on. He promised that he would give it to him for a possession, and to his offspring after him, when he still had no child. 6God spoke in this way: that his offspring would live as aliens in a strange land, and that they would be enslaved and mistreated for four hundred years. 7‘I will judge the nation to which they will be in bondage,’ said God, ‘and after that they will come out and serve me in this place.’ 8He gave him the covenant of circumcision. So Abraham became the father of Isaac, and circumcised him the eighth day. Isaac became the father of Jacob, and Jacob became the father of the twelve patriarchs.
9“The patriarchs, moved with jealousy against Joseph, sold him into Egypt. God was with him 10and delivered him out of all his afflictions, and gave him favor and wisdom before Pharaoh, king of Egypt. He made him governor over Egypt and all his house. 11Now a famine came over all the land of Egypt and Canaan, and great affliction. Our fathers found no food. 12But when Jacob heard that there was grain in Egypt, he sent out our fathers the first time. 13On the second time Joseph was made known to his brothers, and Joseph’s family was revealed to Pharaoh. 14Joseph sent and summoned Jacob his father and all his relatives, seventy-five souls. 15Jacob went down into Egypt and he died, himself and our fathers; 16and they were brought back to Shechem and laid in the tomb that Abraham bought for a price in silver from the children of Hamor of Shechem.
17“But as the time of the promise came close which God had sworn to Abraham, the people grew and multiplied in Egypt, 18until there arose a different king who didn’t know Joseph. 19The same took advantage of our race and mistreated our fathers, and forced them to abandon their babies, so that they wouldn’t stay alive. 20At that time Moses was born, and was exceedingly handsome to God. He was nourished three months in his father’s house. 21When he was abandoned, Pharaoh’s daughter took him up and reared him as her own son. 22Moses was instructed in all the wisdom of the Egyptians. He was mighty in his words and works. 23But when he was forty years old, it came into his heart to visit his brothers, the children of Israel. 24Seeing one of them suffer wrong, he defended him and avenged him who was oppressed, striking the Egyptian. 25He supposed that his brothers understood that God, by his hand, was giving them deliverance; but they didn’t understand.
26“The day following, he appeared to them as they fought, and urged them to be at peace again, saying, ‘Sirs, you are brothers. Why do you wrong one another?’ 27But he who did his neighbor wrong pushed him away, saying, ‘Who made you a ruler and a judge over us? 28Do you want to kill me as you killed the Egyptian yesterday?’ 29Moses fled at this saying, and became a stranger in the land of Midian, where he became the father of two sons.
30“When forty years were fulfilled, an angel of the Lord appeared to him in the wilderness of Mount Sinai, in a flame of fire in a bush. 31When Moses saw it, he wondered at the sight. As he came close to see, the voice of the Lord came to him, 32‘I am the God of your fathers: the God of Abraham, the God of Isaac, and the God of Jacob.’ Moses trembled and dared not look. 33The Lord said to him, ‘Take off your sandals, for the place where you stand is holy ground. 34I have surely seen the affliction of my people who are in Egypt, and have heard their groaning. I have come down to deliver them. Now come, I will send you into Egypt.’
35“This Moses whom they refused, saying, ‘Who made you a ruler and a judge?’—God has sent him as both a ruler and a deliverer by the hand of the angel who appeared to him in the bush. 36This man led them out, having worked wonders and signs in Egypt, in the Red Sea, and in the wilderness for forty years. 37This is that Moses who said to the children of Israel, ‘The Lord our God will raise up a prophet for you from among your brothers, like me.’ 38This is he who was in the assembly in the wilderness with the angel that spoke to him on Mount Sinai, and with our fathers, who received living revelations to give to us, 39to whom our fathers wouldn’t be obedient, but rejected him and turned back in their hearts to Egypt, 40saying to Aaron, ‘Make us gods that will go before us, for as for this Moses who led us out of the land of Egypt, we don’t know what has become of him.’ 41They made a calf in those days, and brought a sacrifice to the idol, and rejoiced in the works of their hands. 42But God turned away and gave them up to serve the army of the sky, as it is written in the book of the prophets,
‘Did you offer to me slain animals and sacrifices
forty years in the wilderness, O house of Israel?
43You took up the tabernacle of Moloch,
the star of your god Rephan,
the figures which you made to worship,
so I will carry you away beyond Babylon.’
44“Our fathers had the tabernacle of the testimony in the wilderness, even as he who spoke to Moses commanded him to make it according to the pattern that he had seen; 45which also our fathers, in their turn, brought in with Joshua when they entered into the possession of the nations whom God drove out before the face of our fathers to the days of David, 46who found favor in the sight of God, and asked to find a habitation for the God of Jacob. 47But Solomon built him a house. 48However, the Most High doesn’t dwell in temples made with hands, as the prophet says,
49‘heaven is my throne,
and the earth a footstool for my feet.
What kind of house will you build me?’ says the Lord.
‘Or what is the place of my rest?
50Didn’t my hand make all these things?’
51“You stiff-necked and uncircumcised in heart and ears, you always resist the Holy Spirit! As your fathers did, so you do. 52Which of the prophets didn’t your fathers persecute? They killed those who foretold the coming of the Righteous One, of whom you have now become betrayers and murderers. 53You received the law as it was ordained by angels, and didn’t keep it!”
54Now when they heard these things, they were cut to the heart, and they gnashed at him with their teeth. 55But he, being full of the Holy Spirit, looked up steadfastly into heaven and saw the glory of God, and Jesus standing on the right hand of God, 56and said, “Behold, I see the heavens opened and the Son of Man standing at the right hand of God!”
57But they cried out with a loud voice and stopped their ears, then rushed at him with one accord. 58They threw him out of the city and stoned him. The witnesses placed their garments at the feet of a young man named Saul. 59They stoned Stephen as he called out, saying, “Lord Jesus, receive my spirit!” 60He kneeled down and cried with a loud voice, “Lord, don’t hold this sin against them!” When he had said this, he fell asleep.