1Then what advantage does the Jew have? Or what is the profit of circumcision? 2Much in every way! Because first of all, they were entrusted with the revelations of God. 3For what if some were without faith? Will their lack of faith nullify the faithfulness of God? 4May it never be! Yes, let God be found true, but every man a liar. As it is written,
“that you might be justified in your words,
and might prevail when you come into judgment.”
5But if our unrighteousness commends the righteousness of God, what will we say? Is God unrighteous who inflicts wrath? I speak like men do. 6May it never be! For then how will God judge the world? 7For if the truth of God through my lie abounded to his glory, why am I also still judged as a sinner? 8Why not (as we are slanderously reported, and as some affirm that we say), “Let’s do evil, that good may come?” Those who say so are justly condemned.
9What then? Are we better than they? No, in no way. For we previously warned both Jews and Greeks that they are all under sin. 10As it is written,
“There is no one righteous;
no, not one.
11There is no one who understands.
There is no one who seeks after God.
12They have all turned away.
They have together become unprofitable.
There is no one who does good,
no, not so much as one.”
13“Their throat is an open tomb.
With their tongues they have used deceit.”
“The poison of vipers is under their lips.”
14“Their mouth is full of cursing and bitterness.”
15“Their feet are swift to shed blood.
16Destruction and misery are in their ways.
17The way of peace, they haven’t known.”
18“There is no fear of God before their eyes.”
19Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God. 20Because by the works of the law, no flesh will be justified in his sight; for through the law comes the knowledge of sin.
21But now apart from the law, a righteousness of God has been revealed, being testified by the law and the prophets; 22even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction, 23for all have sinned, and fall short of the glory of God; 24being justified freely by his grace through the redemption that is in Christ Jesus, 25whom God sent to be an atoning sacrifice through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God’s forbearance; 26to demonstrate his righteousness at this present time, that he might himself be just and the justifier of him who has faith in Jesus.
27Where then is the boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith. 28We maintain therefore that a man is justified by faith apart from the works of the law. 29Or is God the God of Jews only? Isn’t he the God of Gentiles also? Yes, of Gentiles also, 30since indeed there is one God who will justify the circumcised by faith and the uncircumcised through faith.
31Do we then nullify the law through faith? May it never be! No, we establish the law.
3:1 Sardis, located 30 miles southeast of Thyatira, had been the capital of Lydia. The worship of the Roman Caesar and of Artemis, goddess of fertility, were active here. The seven Spirits may be the Holy Spirit, or perhaps seven angels ( 1:4 ). The seven stars are “the angels of the seven churches” ( 1:20 ).
3:2 No one’s works are completely perfect before God (see Rom 3:23 ). Unbelievers, those whose names are not “written in the Book of Life” ( Rev 20:15 ), will be judged solely according to their works ( 20:12 , 13 ).
3:3 Christ’s warning that He will come unexpectedly as a thief echoes His repeated emphasis in Matt 24:36-25:13 : Be alert and ready for My coming ( Rev 16:15 ).
3:4 Those who have not defiled their garments are those who have remained faithful to Christ. Unlike some of the believers, they have had victory over sin and have demonstrated a practical righteousness. The Lord promises those who have not defiled their garments that they will walk with Him in white, for they are worthy. This image probably describes righteous acts, not the imputed righteousness of Christ ( 19:8 ).
3:5 The white garments probably symbolize the Lord’s recognition of godly character and faithful service in this life (v. 4 ; 6:11 ; 19:7 , 8 ). White is the color of the garments the redeemed will wear in the Lord’s presence ( 7:13 , 14 ). The Book of Life is the list of the eternally redeemed ( 20:12 , 15 ). To not blot out is a figure of speech, affirming a positive by negating its opposite. Thus it means “I will include their names.” Blot out likely alludes to Exod 32:32 , 33 , where God says He will blot out sinners, but not faithful ones like Moses, from His Book. Christ will make sure the faithful believer’s name and works are not erased, but remembered and honored. Confess his name before My Father and before His angels: The text does not state that any believer will have his name blotted out of the Book of Life (see Luke 10:20 ). Rather, the faithful believer will be resoundingly confessed before the saints, the angels, and the Father by the Son (see Matt 10:32 , 33 ; 2 Tim 2:12 ). To have the Lord publicly confess one’s name is to have the Lord’s approval of one’s character and service (see Matt 10:32 , 33 ; 1 Tim 2:12 , 13 ).
NKJV Study Bible.