1I heard a loud voice out of the temple, saying to the seven angels, “Go and pour out the seven bowls of the wrath of God on the earth!”
2The first went, and poured out his bowl into the earth, and it became a harmful and painful sore on the people who had the mark of the beast, and who worshiped his image.
3The second angel poured out his bowl into the sea, and it became blood as of a dead man. Every living thing in the sea died.
4The third poured out his bowl into the rivers and springs of water, and they became blood. 5I heard the angel of the waters saying, “You are righteous, who are and who were, O Holy One, because you have judged these things. 6For they poured out the blood of saints and prophets, and you have given them blood to drink. They deserve this.”
7I heard the altar saying, “Yes, Lord God, the Almighty, true and righteous are your judgments.”
8The fourth poured out his bowl on the sun, and it was given to him to scorch men with fire. 9People were scorched with great heat, and people blasphemed the name of God who has the power over these plagues. They didn’t repent and give him glory.
10The fifth poured out his bowl on the throne of the beast, and his kingdom was darkened. They gnawed their tongues because of the pain, 11and they blasphemed the God of heaven because of their pains and their sores. They still didn’t repent of their works.
12The sixth poured out his bowl on the great river, the Euphrates. Its water was dried up, that the way might be prepared for the kings that come from the sunrise. 13I saw coming out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet, three unclean spirits, something like frogs; 14for they are spirits of demons, performing signs, which go out to the kings of the whole inhabited earth, to gather them together for the war of that great day of God the Almighty.
15“Behold, I come like a thief. Blessed is he who watches, and keeps his clothes, so that he doesn’t walk naked, and they see his shame.” 16He gathered them together into the place which is called in Hebrew, “Harmagedon”.
17The seventh poured out his bowl into the air. A loud voice came out of the temple of heaven, from the throne, saying, “It is done!” 18There were lightnings, sounds, and thunders; and there was a great earthquake such as has not happened since there were men on the earth—so great an earthquake and so mighty. 19The great city was divided into three parts, and the cities of the nations fell. Babylon the great was remembered in the sight of God, to give to her the cup of the wine of the fierceness of his wrath. 20Every island fled away, and the mountains were not found. 21Great hailstones, about the weight of a talent, came down out of the sky on people. People blasphemed God because of the plague of the hail, for this plague was exceedingly severe.
The Jezreel Valley is the triangular breadbasket of the Land of Israel, stretching about 20 miles on each of its three sides. Even its name means “God sows,” something that Hosea 1:11 and 2:21-23 uses for a play on words. While Jezreel was allotted to Issachar (Josh 19:18) in the lower Galilee region, it was not able to be taken until the time of Saul and David; and thus the valley is likely to be equated with “Horoshet HaGoim”—the Plowed Fields of the Gentiles, in this time, mainly the Egyptians (see Rainey and Notley, The Sacred Bridge, pp. 150-151). This fertile valley shares the name Jezreel with the town Jezreel, now known as Zerin (Arabic) or Tel Yizreel (Hebrew). Since Jezreel the city is not mentioned before the Israelite period, it seems likely to be founded by the Israelites. The Jezreel Valley is also known as the Esdraelon Valley in the Greek version of the Hebrew Bible, and on the west side of the Valley is HarMegdon, more commonly known as Armageddon (Revelation 16:16).
Saul and the Israelite army camped at a spring near Jezreel against the Philistines (1 Sam 29:1). Under Solomon, Jezreel is part of the border of the fifth district of the kingdom (1 Kgs 4:12). Under Ahab (9th century b.c.), Jezreel had become the winter capital of the Israelite kingdom and we hear about Naboth’s vineyard in Jezreel beside the palace of Ahab, King of Samaria, in 1 Kgs 21:1. The Usurper King Jehu had a famous chariot ride from Ramot Gilead (in Jordan) and then killed both kings of Israel and Judah as well as Jezebel who was thrown out of an upper story palace window (2 Kgs 9:32). Previously Elijah had run before Ahab’s chariot when he returned to his palace in Jezreel (1 Kgs 18:46). It may be that Jesus’ healing of the ten lepers took place near Jezreel as Luke 17:11-19 reports that he was passing “between Samaria and Galilee.” [footnote: See H.G.M. Williamson, “Jezreel in the Biblical Texts,” Tel Aviv 18 (1991):72-92; and subsequent reports in Tel Aviv.]
Tel Jezreel was excavated by David Ussishkin and John Woodhead, but unfortunately almost nothing was preserved for posterity. Thankfully, with the few stones left and the overview of the Jezreel and Harod Valleys, one can still be greatly helped in reimagining the Biblical stories.