1Balaam said to Balak, “Build here seven altars for me, and prepare here seven bulls and seven rams for me.”
2Balak did as Balaam had spoken; and Balak and Balaam offered on every altar a bull and a ram. 3Balaam said to Balak, “Stand by your burnt offering, and I will go. Perhaps Yahweh will come to meet me. Whatever he shows me I will tell you.”
He went to a bare height. 4God met Balaam, and he said to him, “I have prepared the seven altars, and I have offered up a bull and a ram on every altar.”
5Yahweh put a word in Balaam’s mouth, and said, “Return to Balak, and thus you shall speak.”
6He returned to him, and behold, he was standing by his burnt offering, he, and all the princes of Moab. 7He took up his parable, and said,
“From Aram has Balak brought me,
the king of Moab from the mountains of the East.
Come, curse Jacob for me.
Come, defy Israel.
8How shall I curse whom God has not cursed?
How shall I defy whom Yahweh has not defied?
9For from the top of the rocks I see him.
From the hills I see him.
Behold, it is a people that dwells alone,
and shall not be listed among the nations.
10Who can count the dust of Jacob,
or count the fourth part of Israel?
Let me die the death of the righteous!
Let my last end be like his!”
11Balak said to Balaam, “What have you done to me? I took you to curse my enemies, and behold, you have blessed them altogether.”
12He answered and said, “Must I not take heed to speak that which Yahweh puts in my mouth?”
13Balak said to him, “Please come with me to another place, where you may see them. You shall see just part of them, and shall not see them all. Curse them from there for me.”
14He took him into the field of Zophim, to the top of Pisgah, and built seven altars, and offered up a bull and a ram on every altar. 15He said to Balak, “Stand here by your burnt offering, while I meet God over there.”
16Yahweh met Balaam, and put a word in his mouth, and said, “Return to Balak, and say this.”
17He came to him, and behold, he was standing by his burnt offering, and the princes of Moab with him. Balak said to him, “What has Yahweh spoken?”
18He took up his parable, and said,
“Rise up, Balak, and hear!
Listen to me, you son of Zippor.
19God is not a man, that he should lie,
nor a son of man, that he should repent.
Has he said, and he won’t do it?
Or has he spoken, and he won’t make it good?
20Behold, I have received a command to bless.
He has blessed, and I can’t reverse it.
21He has not seen iniquity in Jacob.
Neither has he seen perverseness in Israel.
Yahweh his God is with him.
The shout of a king is among them.
22God brings them out of Egypt.
He has as it were the strength of the wild ox.
23Surely there is no enchantment with Jacob;
neither is there any divination with Israel.
Now it shall be said of Jacob and of Israel,
‘What has God done!’
24Behold, a people rises up as a lioness.
As a lion he lifts himself up.
He shall not lie down until he eats of the prey,
and drinks the blood of the slain.”
25Balak said to Balaam, “Neither curse them at all, nor bless them at all.”
26But Balaam answered Balak, “Didn’t I tell you, saying, ‘All that Yahweh speaks, that I must do?’”
27Balak said to Balaam, “Come now, I will take you to another place; perhaps it will please God that you may curse them for me from there.”
28Balak took Balaam to the top of Peor, that looks down on the desert. 29Balaam said to Balak, “Build seven altars for me here, and prepare seven bulls and seven rams for me here.”
30Balak did as Balaam had said, and offered up a bull and a ram on every altar.
The story of Balaam in the Book of Numbers (chs. 22-24) is breathtaking. Who was this individual and what are we to make of his unusual account in Torah?
Here are some particulars:
- Numbers 22-24 describe the only narrative in Torah (excluding Genesis, of course) in which Moses is neither a participant nor even an observer.
- Names are so very important in narratives in Hebrew Scripture, Balaam’s name is one of a handful that does not have a positive meaning; “Balaam” (בִּלְעָם bil‘am) means “devourer of the people.” It is likely that his original name meant “The divine uncle brought forth” (W.F. Albright).
- Balaam is also one of a few Bible characters whose name is found in texts outside of the Bible; An inscription dated 880-770 b.c was discovered in 1967 at Deir ‘Alla, Jordan, that is attributed to “Balaam, son of Beor”—showing that he still had followers many hundreds of years following his death. Balaam was the true counter to Moses; God used this famous pagan to attest to His wonder and to validate Moses.
- One wonders if Balaam is a good prophet who went bad, or a bad prophet who went good. His seven oracles, each beginning with the words, “And he took up his oracle and said, . . .” (Num 23, 24), present some of the most beautiful poetry in praise of Yahweh and Israel in all of Torah; yet actually he did all he could to destroy Israel (Num 25; 31:16); observe his evaluation in the New Testament (2 Pet 2:15; Jude 1:11; Rev 2:14).
- In point of fact, Balaam should not be thought of in these terms. He was not a true prophet nor a false prophet in Israel; Balaam was a pagan mantic, completely outside the concepts of prophets in Israel. He was a baru prophet who used the liver of a newly slaughtered sheep to discover the will of the gods. Liver divination (hepatoscopy) was a practice of some diviners in the ancient Near East.
- Balaam was a pagan mantic whom Yahweh used to present His blessings on Israel. Balak the King of Moab hired this famous person to bring a curse on Israel. In a riveting account, this poser was given God’s words of blessing, to the chagrin of Balak and to his own shame. At one point he even expresses a bit of regret, “Oh that my latter end might be his” (Num 23:10).
- Thus the story of Balaam presents the height of divine inspiration. When one speaks truly for God, we would expect he speaks from deep, personal faith. But God can cause even an enemy to give voice to His praise!
See Ronald B. Allen, “The Theology of the Balaam Oracles,” in John S. and Paul D. Feinberg, Tradition and Testament: Essays in Honor of Charles Lee Feinberg (Chicago: Moody Press, 1981), 79-119.
Dr. Ronald Allen is Senior Professor of Bible Exposition at Dallas Theological Seminary. Dr. Allen wrote his massive study on Numbers 22-24 on the Balaam Oracles under Dr. Bruce Waltke at Dallas Seminary.