1The children of Israel traveled, and encamped in the plains of Moab beyond the Jordan at Jericho. 2Balak the son of Zippor saw all that Israel had done to the Amorites. 3Moab was very afraid of the people, because they were many. Moab was distressed because of the children of Israel. 4Moab said to the elders of Midian, “Now this multitude will lick up all that is around us, as the ox licks up the grass of the field.”
Balak the son of Zippor was king of Moab at that time. 5He sent messengers to Balaam the son of Beor, to Pethor, which is by the River, to the land of the children of his people, to call him, saying, “Behold, there is a people who came out of Egypt. Behold, they cover the surface of the earth, and they are staying opposite me. 6Please come now therefore, and curse this people for me; for they are too mighty for me. Perhaps I shall prevail, that we may strike them, and that I may drive them out of the land; for I know that he whom you bless is blessed, and he whom you curse is cursed.”
7The elders of Moab and the elders of Midian departed with the rewards of divination in their hand. They came to Balaam, and spoke to him the words of Balak.
8He said to them, “Lodge here this night, and I will bring you word again, as Yahweh shall speak to me.” The princes of Moab stayed with Balaam.
9God came to Balaam, and said, “Who are these men with you?”
10Balaam said to God, “Balak the son of Zippor, king of Moab, has said to me, 11‘Behold, the people that has come out of Egypt covers the surface of the earth. Now, come curse them for me. Perhaps I shall be able to fight against them, and shall drive them out.’”
12God said to Balaam, “You shall not go with them. You shall not curse the people, for they are blessed.”
13Balaam rose up in the morning, and said to the princes of Balak, “Go to your land; for Yahweh refuses to permit me to go with you.”
14The princes of Moab rose up, and they went to Balak, and said, “Balaam refuses to come with us.”
15Balak again sent princes, more, and more honorable than they. 16They came to Balaam, and said to him, “Balak the son of Zippor says, ‘Please let nothing hinder you from coming to me, 17for I will promote you to very great honor, and whatever you say to me I will do. Please come therefore, and curse this people for me.’”
18Balaam answered the servants of Balak, “If Balak would give me his house full of silver and gold, I can’t go beyond the word of Yahweh my God, to do less or more. 19Now therefore please stay here tonight as well, that I may know what else Yahweh will speak to me.”
20God came to Balaam at night, and said to him, “If the men have come to call you, rise up, go with them; but only the word which I speak to you, that you shall do.”
21Balaam rose up in the morning, and saddled his donkey, and went with the princes of Moab. 22God’s anger burned because he went; and Yahweh’s angel placed himself in the way as an adversary against him. Now he was riding on his donkey, and his two servants were with him. 23The donkey saw Yahweh’s angel standing in the way, with his sword drawn in his hand; and the donkey turned out of the path, and went into the field. Balaam struck the donkey, to turn her into the path. 24Then Yahweh’s angel stood in a narrow path between the vineyards, a wall being on this side, and a wall on that side. 25The donkey saw Yahweh’s angel, and she thrust herself to the wall, and crushed Balaam’s foot against the wall. He struck her again.
26Yahweh’s angel went further, and stood in a narrow place, where there was no way to turn either to the right hand or to the left. 27The donkey saw Yahweh’s angel, and she lay down under Balaam. Balaam’s anger burned, and he struck the donkey with his staff.
28Yahweh opened the mouth of the donkey, and she said to Balaam, “What have I done to you, that you have struck me these three times?”
29Balaam said to the donkey, “Because you have mocked me, I wish there were a sword in my hand, for now I would have killed you.”
30The donkey said to Balaam, “Am I not your donkey, on which you have ridden all your life long until today? Was I ever in the habit of doing so to you?”
He said, “No.”
31Then Yahweh opened the eyes of Balaam, and he saw Yahweh’s angel standing in the way, with his sword drawn in his hand; and he bowed his head, and fell on his face. 32Yahweh’s angel said to him, “Why have you struck your donkey these three times? Behold, I have come out as an adversary, because your way is perverse before me. 33The donkey saw me, and turned away before me these three times. Unless she had turned away from me, surely now I would have killed you, and saved her alive.”
34Balaam said to Yahweh’s angel, “I have sinned; for I didn’t know that you stood in the way against me. Now therefore, if it displeases you, I will go back again.”
35Yahweh’s angel said to Balaam, “Go with the men; but you shall only speak the word that I shall speak to you.”
So Balaam went with the princes of Balak. 36When Balak heard that Balaam had come, he went out to meet him to the City of Moab, which is on the border of the Arnon, which is in the utmost part of the border. 37Balak said to Balaam, “Didn’t I earnestly send for you to summon you? Why didn’t you come to me? Am I not able indeed to promote you to honor?”
38Balaam said to Balak, “Behold, I have come to you. Have I now any power at all to speak anything? I will speak the word that God puts in my mouth.”
39Balaam went with Balak, and they came to Kiriath Huzoth. 40Balak sacrificed cattle and sheep, and sent to Balaam, and to the princes who were with him. 41In the morning, Balak took Balaam, and brought him up into the high places of Baal; and he saw from there part of the people.
The story of Balaam in the Book of Numbers (chs. 22-24) is breathtaking. Who was this individual and what are we to make of his unusual account in Torah?
Here are some particulars:
- Numbers 22-24 describe the only narrative in Torah (excluding Genesis, of course) in which Moses is neither a participant nor even an observer.
- Names are so very important in narratives in Hebrew Scripture, Balaam’s name is one of a handful that does not have a positive meaning; “Balaam” (בִּלְעָםbil‘am) means “devourer of the people.” It is likely that his original name meant “The divine uncle brought forth” (W.F. Albright).
- Balaam is also one of a few Bible characters whose name is found in texts outside of the Bible; An inscription dated 880-770 b.c was discovered in 1967 at Deir ‘Alla, Jordan, that is attributed to “Balaam, son of Beor”—showing that he still had followers many hundreds of years following his death. Balaam was the true counter to Moses; God used this famous pagan to attest to His wonder and to validate Moses.
- One wonders if Balaam is a good prophet who went bad, or a bad prophet who went good. His seven oracles, each beginning with the words, “And he took up his oracle and said, . . . (Num. 23, 24), present some of the most beautiful poetry in praise of Yahweh and Israel in all of Torah; yet actually he did all he could to destroy Israel (Num 25; 31:16; observe his evaluation in the New Testament (2 Pet 2:15; Jude 1:11; Rev 2:14).
- In point of fact, Balaam should not be thought of in these terms. He was not a true prophet nor a false prophet in Israel; Balaam was a pagan mantic, completely outside the concepts of prophets in Israel. He was a baru prophet who used the liver of a newly slaughtered sheep to discover the will of the gods. Liver divination (hepatoscopy) was a practice of some diviners in the ancient Near East.
- Balaam was a pagan mantic whom Yahweh used to present His blessings on Israel. Balak the King of Moab hired this famous person to bring a curse on Israel. In a riveting account, this poser was given God’s words of blessing, to the chagrin of Balak and to his own shame. At one point he even expresses a bit or regret, “Oh that my latter end might be his” (Num 23:10).
- Thus the story of Balaam presents the height of divine inspiration. When one speaks truly for God, we would expect he speaks from deep, personal faith. But God can cause even an enemy to give voice to His praise!
See Ronald B. Allen, “The Theology of the Balaam Oracles,” in John S. and Paul D. Feinberg, Tradition and Testament: Essays in Honor of Charles Lee Feinberg (Chicago: Moody Press, 1981), 79-119.
Dr. Ronald Allen is Senior Professor of Bible Exposition at Dallas Theological Seminary. Dr. Allen wrote his massive study on Numbers 22-24 on the Balaam Oracles under Dr. Bruce Waltke at Dallas Seminary.