1Seeing the multitudes, he went up onto the mountain. When he had sat down, his disciples came to him. 2He opened his mouth and taught them, saying,
3“Blessed are the poor in spirit,
for theirs is the Kingdom of Heaven.
4Blessed are those who mourn,
for they shall be comforted.
5Blessed are the gentle,
for they shall inherit the earth.
6Blessed are those who hunger and thirst for righteousness,
for they shall be filled.
7Blessed are the merciful,
for they shall obtain mercy.
8Blessed are the pure in heart,
for they shall see God.
9Blessed are the peacemakers,
for they shall be called children of God.
10Blessed are those who have been persecuted for righteousness’ sake,
for theirs is the Kingdom of Heaven.
11“Blessed are you when people reproach you, persecute you, and say all kinds of evil against you falsely, for my sake. 12Rejoice, and be exceedingly glad, for great is your reward in heaven. For that is how they persecuted the prophets who were before you.
13“You are the salt of the earth, but if the salt has lost its flavor, with what will it be salted? It is then good for nothing, but to be cast out and trodden under the feet of men.
14You are the light of the world. A city located on a hill can’t be hidden. 15Neither do you light a lamp and put it under a measuring basket, but on a stand; and it shines to all who are in the house. 16Even so, let your light shine before men, that they may see your good works and glorify your Father who is in heaven.
17“Don’t think that I came to destroy the law or the prophets. I didn’t come to destroy, but to fulfill. 18For most certainly, I tell you, until heaven and earth pass away, not even one smallest letter or one tiny pen stroke shall in any way pass away from the law, until all things are accomplished. 19Therefore, whoever shall break one of these least commandments and teach others to do so, shall be called least in the Kingdom of Heaven; but whoever shall do and teach them shall be called great in the Kingdom of Heaven. 20For I tell you that unless your righteousness exceeds that of the scribes and Pharisees, there is no way you will enter into the Kingdom of Heaven.
21“You have heard that it was said to the ancient ones, ‘You shall not murder;’ and ‘Whoever murders will be in danger of the judgment.’ 22But I tell you that everyone who is angry with his brother without a cause will be in danger of the judgment. Whoever says to his brother, ‘Raca!’ will be in danger of the council. Whoever says, ‘You fool!’ will be in danger of the fire of Gehenna.
23“If therefore you are offering your gift at the altar, and there remember that your brother has anything against you, 24leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift. 25Agree with your adversary quickly while you are with him on the way; lest perhaps the prosecutor deliver you to the judge, and the judge deliver you to the officer, and you be cast into prison. 26Most certainly I tell you, you shall by no means get out of there until you have paid the last penny.
27“You have heard that it was said, ‘You shall not commit adultery;’ 28but I tell you that everyone who gazes at a woman to lust after her has committed adultery with her already in his heart. 29If your right eye causes you to stumble, pluck it out and throw it away from you. For it is more profitable for you that one of your members should perish than for your whole body to be cast into Gehenna. 30If your right hand causes you to stumble, cut it off, and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna.
31“It was also said, ‘Whoever shall put away his wife, let him give her a writing of divorce,’ 32but I tell you that whoever puts away his wife, except for the cause of sexual immorality, makes her an adulteress; and whoever marries her when she is put away commits adultery.
33“Again you have heard that it was said to the ancient ones, ‘You shall not make false vows, but shall perform to the Lord your vows,’ 34but I tell you, don’t swear at all: neither by heaven, for it is the throne of God; 35nor by the earth, for it is the footstool of his feet; nor by Jerusalem, for it is the city of the great King. 36Neither shall you swear by your head, for you can’t make one hair white or black. 37But let your ‘Yes’ be ‘Yes’ and your ‘No’ be ‘No.’ Whatever is more than these is of the evil one.
38“You have heard that it was said, ‘An eye for an eye, and a tooth for a tooth.’ 39But I tell you, don’t resist him who is evil; but whoever strikes you on your right cheek, turn to him the other also. 40If anyone sues you to take away your coat, let him have your cloak also. 41Whoever compels you to go one mile, go with him two. 42Give to him who asks you, and don’t turn away him who desires to borrow from you.
43“You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ 44But I tell you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who mistreat you and persecute you, 45that you may be children of your Father who is in heaven. For he makes his sun to rise on the evil and the good, and sends rain on the just and the unjust. 46For if you love those who love you, what reward do you have? Don’t even the tax collectors do the same? 47If you only greet your friends, what more do you do than others? Don’t even the tax collectors do the same? 48Therefore you shall be perfect, just as your Father in heaven is perfect.
Vivid or overstated language
Matt 7:3-5
"And why do you look at the speck in your brother's eye, but do not consider the plank in your brother's eye, but do not consider the plank in your own eye? Or how can you say to your brother, 'Let me remove the speck from your eye'; and look, a plank is in your own eye? Hypocrite! First remove the plank from your own eye, and then you will see clearly to remove the speck from your brother's eye?"
Lk 14:26
"If anyone comes to Me and does not hate his father and mother, wife and children, brothers and sisters, yes, and his own life also, he cannot be My disciple."
A play on words
Jn 3:8, interchange of wind and Spirit, which are the same word in the Greek
Matt 23:24, gnat (qalma') and camel (gamla') are used in reacting to a Pharisee observance of Lev 11:41f).
Not to be understood as absolutes; they stress one side of a truth.
Prov 26:4-5
Do not answer a fool according to his folly,
Lest you also be like him.
Answer a fool according to his folly,
Lest he be wise in his own eyes.
Matt 7:1 with Matt 7:6
"Judge not, that you be not judged."
"Do not give what is holy to the dogs; nor cast your pearls before swine, lest they trample them under their feet, and turn and tear you in pieces."
Hebrew poetry is not based on rhyme or meter as is commonly done today but is concerned with balance of thought. Jesus used this form. There are various kinds of poetical form:
Lk 6:27-28 Synonymous
But I say to you who hear:
Love your enemies,
do good to those who hate you,
bless those who curse you,
and pray for those who spitefully use you.
Mk 8:35 Antithetic
For whoever desires to save his life will lose it,
but whoever loses his life for My sake and the gospel's will save it.
Lk 9:48 Stairlike or climactic
"Whoever receives this little child in My name receives me;
and whoever receives Me receives Him who sent Me.
For he who is least among you all will be great."
Lk 17:26-30 Double parallel stanzas
26 As it was in the days of Noah, even so it will also be in the days of the Son of Man.
27 They ate, they drank, they married, and they were given in marriage until the day that Noah entered into the ship, and the flood came and destroyed them all.
28 Likewise, even as it was in the days of Lot: they ate, they drank, they bought, they sold, they planted, they built; 29 but in the day that Lot went out from Sodom, it rained fire and sulfur from the sky and destroyed them all.
30 It will be the same way in the day that the Son of Man is revealed.
See Bruce Metzger, Introduction to the New Testament,