1Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. 2When he had fasted forty days and forty nights, he was hungry afterward. 3The tempter came and said to him, “If you are the Son of God, command that these stones become bread.”
4But he answered, “It is written, ‘Man shall not live by bread alone, but by every word that proceeds out of God’s mouth.’”
5Then the devil took him into the holy city. He set him on the pinnacle of the temple, 6and said to him, “If you are the Son of God, throw yourself down, for it is written,
‘He will command his angels concerning you,’ and,
‘On their hands they will bear you up,
so that you don’t dash your foot against a stone.’”
7Jesus said to him, “Again, it is written, ‘You shall not test the Lord, your God.’”
8Again, the devil took him to an exceedingly high mountain, and showed him all the kingdoms of the world and their glory. 9He said to him, “I will give you all of these things, if you will fall down and worship me.”
10Then Jesus said to him, “Get behind me, Satan! For it is written, ‘You shall worship the Lord your God, and you shall serve him only.’”
11Then the devil left him, and behold, angels came and served him.
12Now when Jesus heard that John was delivered up, he withdrew into Galilee. 13Leaving Nazareth, he came and lived in Capernaum, which is by the sea, in the region of Zebulun and Naphtali, 14that it might be fulfilled which was spoken through Isaiah the prophet, saying,
15“The land of Zebulun and the land of Naphtali,
toward the sea, beyond the Jordan,
Galilee of the Gentiles,
16the people who sat in darkness saw a great light;
to those who sat in the region and shadow of death,
to them light has dawned.”
17From that time, Jesus began to preach, and to say, “Repent! For the Kingdom of Heaven is at hand.”
18Walking by the sea of Galilee, he saw two brothers: Simon, who is called Peter, and Andrew, his brother, casting a net into the sea; for they were fishermen. 19He said to them, “Come after me, and I will make you fishers for men.”
20They immediately left their nets and followed him. 21Going on from there, he saw two other brothers, James the son of Zebedee, and John his brother, in the boat with Zebedee their father, mending their nets. He called them. 22They immediately left the boat and their father, and followed him.
23Jesus went about in all Galilee, teaching in their synagogues, preaching the Good News of the Kingdom, and healing every disease and every sickness among the people. 24The report about him went out into all Syria. They brought to him all who were sick, afflicted with various diseases and torments, possessed with demons, epileptics, and paralytics; and he healed them. 25Great multitudes from Galilee, Decapolis, Jerusalem, Judea, and from beyond the Jordan followed him.
Various translations either have John standing on the shore looking out at the sea or have the dragon there. Also, some see it as the last sentence of the previous paragraph and others as the first sentence of the following paragraph. The Greek text is not clear as to which paragraph the statement belongs. However, it does not change the meaning of anything in either chapter.
What John now sees is a beast arising out of the sea. In prophetic literature, the sea usually represents the Gentile nations and the chaos of the world. So, this “beast” has its origin in a Gentile nation, not Israel. The description of heads, horns, and crowns intentionally mirrors those of the Dragon, Satan. This indicates that the “beast” is closely linked to Satan and gets its power and authority from him.
The wound on one head is not fatal, but it only looked fatal. Its “recovery” deceives the world into marveling at it. This likely indicates that the Antichrist will receive what the world will mistake for a fatal wound. This deception moves the unbelieving world to not only marvel, but to worship both Satan and “the beast.”
Of note is the final statement by the people, “Who can make war with him?” This refers back to the white horse rider who conquered the world. This indicates that worship of the beast will include an element of fear.