1Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. 2When he had fasted forty days and forty nights, he was hungry afterward. 3The tempter came and said to him, “If you are the Son of God, command that these stones become bread.”
4But he answered, “It is written, ‘Man shall not live by bread alone, but by every word that proceeds out of God’s mouth.’”
5Then the devil took him into the holy city. He set him on the pinnacle of the temple, 6and said to him, “If you are the Son of God, throw yourself down, for it is written,
‘He will command his angels concerning you,’ and,
‘On their hands they will bear you up,
so that you don’t dash your foot against a stone.’”
7Jesus said to him, “Again, it is written, ‘You shall not test the Lord, your God.’”
8Again, the devil took him to an exceedingly high mountain, and showed him all the kingdoms of the world and their glory. 9He said to him, “I will give you all of these things, if you will fall down and worship me.”
10Then Jesus said to him, “Get behind me, Satan! For it is written, ‘You shall worship the Lord your God, and you shall serve him only.’”
11Then the devil left him, and behold, angels came and served him.
12Now when Jesus heard that John was delivered up, he withdrew into Galilee. 13Leaving Nazareth, he came and lived in Capernaum, which is by the sea, in the region of Zebulun and Naphtali, 14that it might be fulfilled which was spoken through Isaiah the prophet, saying,
15“The land of Zebulun and the land of Naphtali,
toward the sea, beyond the Jordan,
Galilee of the Gentiles,
16the people who sat in darkness saw a great light;
to those who sat in the region and shadow of death,
to them light has dawned.”
17From that time, Jesus began to preach, and to say, “Repent! For the Kingdom of Heaven is at hand.”
18Walking by the sea of Galilee, he saw two brothers: Simon, who is called Peter, and Andrew, his brother, casting a net into the sea; for they were fishermen. 19He said to them, “Come after me, and I will make you fishers for men.”
20They immediately left their nets and followed him. 21Going on from there, he saw two other brothers, James the son of Zebedee, and John his brother, in the boat with Zebedee their father, mending their nets. He called them. 22They immediately left the boat and their father, and followed him.
23Jesus went about in all Galilee, teaching in their synagogues, preaching the Good News of the Kingdom, and healing every disease and every sickness among the people. 24The report about him went out into all Syria. They brought to him all who were sick, afflicted with various diseases and torments, possessed with demons, epileptics, and paralytics; and he healed them. 25Great multitudes from Galilee, Decapolis, Jerusalem, Judea, and from beyond the Jordan followed him.
Jesus Christ was fully God and fully human and these facts raise the question of the potential for sin in the life of Jesus. Since Jesus was fully human, does that mean there was a sinful nature? The issue of the possibility of Jesus Christ yielding to temptation and sinning deals with the theological terms peccability and impeccability and come from the Latin word peccare, “to sin.” If one holds to the peccability of Jesus, then their position is that Christ could sin, but didn’t do so. If one argues for impeccability then the position is that Christ could not sin. The discussion is one regarding the phrases “able not to sin” and “not able to sin.”
In accordance with the teaching of Scripture, both views acknowledge that Christ’s temptations were real (Heb. 4:15), Christ experienced struggle (Matt. 26:36-46), and Christ did not sin (2 Cor. 5:21; Heb. 7:26; James 5:6; 1 Pet. 2:22, 3:18; 1 John 3:5). Those who argue that Christ could sin contend that it is a logical deduction that if and since Christ was tempted, He could have sinned. To say that He could not sin is to say the temptations were not real and that ultimately He cannot truly sympathize with humanity. They also contend that if the possibility of sinning did not exist then Jesus did not have freedom of the will.
In response, the fact that Jesus could be and was tempted does not mean that He was susceptible to sin. By analogy, we note that just because an army can be attacked, that does not mean that the army can be conquered. Because of Christ’s unique nature (without a sinful nature), that which applies to us (temptation and susceptibility) does not necessarily apply to Christ. Christ can understand and sympathize with human suffering and temptation because although His temptations were not always exactly parallel to those that we experience, His human nature was tried. The temptations of Christ were in every way like ours except that they did not originate in Himself; He was tempted from without, not from within. Jesus Christ manifested His free will by not sinning. Although tempted like us, Jesus never sinned. Because Jesus uniquely had two natures, fully divine and fully human, those natures existed and functioned simultaneously. Had his human nature existed independently then Jesus theoretically Jesus could have sinned. However, it did not exist as such. Both the human and divine natures existed fully in Jesus from the moment of conception. Had Jesus sinned, the act would have involved both natures and Jesus would then not have been truly God. Our conclusion must be therefore that it was not possible for Jesus to sin. The temptations of Jesus were real because He did not give in to them. We must always remember that when thinking about issues such as these we are dealing the Jesus as fully God and fully human—something that never has been and never will be true of anyone else. It is also something that we are unable to fully comprehend. We must affirm the teachings of Scripture and do so knowing that our understanding of them is true but incomplete.