1“I made a covenant with my eyes;
how then should I look lustfully at a young woman?
2For what is the portion from God above,
and the heritage from the Almighty on high?
3Is it not calamity to the unrighteous,
and disaster to the workers of iniquity?
4Doesn’t he see my ways,
and count all my steps?
5“If I have walked with falsehood,
and my foot has hurried to deceit
6(let me be weighed in an even balance,
that God may know my integrity);
7if my step has turned out of the way,
if my heart walked after my eyes,
if any defilement has stuck to my hands,
8then let me sow, and let another eat.
Yes, let the produce of my field be rooted out.
9“If my heart has been enticed to a woman,
and I have laid wait at my neighbor’s door,
10then let my wife grind for another,
and let others sleep with her.
11For that would be a heinous crime.
Yes, it would be an iniquity to be punished by the judges,
12for it is a fire that consumes to destruction,
and would root out all my increase.
13“If I have despised the cause of my male servant
or of my female servant,
when they contended with me,
14what then will I do when God rises up?
When he visits, what will I answer him?
15Didn’t he who made me in the womb make him?
Didn’t one fashion us in the womb?
16“If I have withheld the poor from their desire,
or have caused the eyes of the widow to fail,
17or have eaten my morsel alone,
and the fatherless has not eaten of it
18(no, from my youth he grew up with me as with a father,
I have guided her from my mother’s womb);
19if I have seen any perish for want of clothing,
or that the needy had no covering;
20if his heart hasn’t blessed me,
if he hasn’t been warmed with my sheep’s fleece;
21if I have lifted up my hand against the fatherless,
because I saw my help in the gate;
22then let my shoulder fall from the shoulder blade,
and my arm be broken from the bone.
23For calamity from God is a terror to me.
Because of his majesty, I can do nothing.
24“If I have made gold my hope,
and have said to the fine gold, ‘You are my confidence;’
25If I have rejoiced because my wealth was great,
and because my hand had gotten much;
26if I have seen the sun when it shined,
or the moon moving in splendor,
27and my heart has been secretly enticed,
and my hand threw a kiss from my mouth;
28this also would be an iniquity to be punished by the judges,
for I would have denied the God who is above.
29“If I have rejoiced at the destruction of him who hated me,
or lifted up myself when evil found him
30(I have certainly not allowed my mouth to sin
by asking his life with a curse);
31if the men of my tent have not said,
‘Who can find one who has not been filled with his meat?’
32(the foreigner has not camped in the street,
but I have opened my doors to the traveler);
33if like Adam I have covered my transgressions,
by hiding my iniquity in my heart,
34because I feared the great multitude,
and the contempt of families terrified me,
so that I kept silence, and didn’t go out of the door—
35oh that I had one to hear me!
Behold, here is my signature! Let the Almighty answer me!
Let the accuser write my indictment!
36Surely I would carry it on my shoulder,
and I would bind it to me as a crown.
37I would declare to him the number of my steps.
I would go near to him like a prince.
38If my land cries out against me,
and its furrows weep together;
39if I have eaten its fruits without money,
or have caused its owners to lose their life,
40let briers grow instead of wheat,
and stinkweed instead of barley.”
The words of Job are ended.
The command not to retaliate against one's neighbor is found in several passages in the Bible, and also in non-biblical texts in the Ancient Near East from the 8th century B.C. on. We tend to view Jesus' words in Matthew 5:38-45, in which he teaches this important principle (cf note at Matt 5:38 where Jesus sets aside the idea of retaliation for personal revenge) as the originator of this moral truth. Additionally, Old Testament texts teach the same principle that Jesus gave in his Sermon on the Mount (Exod 23:4, 5; Prov 24:17, 18 and Leviticus 19:18; Job alludes to this idea, as well, in Job 31:29-30). A similar admonition is found in a Babylonian text of the late eighth century B.C.
"Unto your opponent do no evil;
Your evildoer recompense with good;
Unto your enemy let justice [be done]." (lines 35-37) 1
Pritchard provides some other examples similar to the Sermon on the Mount:
"Lines 35-40, about rendering good for evil, are on the level of the Sermon on the Mount (Matt 5:38-45). The closest parallels in the Old Testament are Exod 23:4-5; Prov 24:17-18; 25:21-22; Job 31:29-30; cf. Lev 19:18; Prov 24:29; Ecclus. 28:2; Tobit 4:15." He also adds an example from R.H. Charles, "In Ahiqar, Syriac A version, we read (2:20), "My son, if your enemy meet you with evil, meet him with wisdom" (R. H. Charles, Apocrypha and Pseudepigrapha, 11, 730). 2