Aaron was the son of Amram and Jochebed, the brother of Moses and Miriam. He was the first priest of the people of Israel. He was appointed by God to be a spokesman for Moses when Moses went before the Pharaoh of Egypt to demand that Pharaoh would release the people of Israel from slavery. When facing Pharaoh, it was Aaron who threw his rod before Pharaoh, which turned into a snake. He also assisted Moses in declaring various judgments on Pharaoh and the Egyptian people until finally the Pharaoh conceded to the demand.
Aaron was also present at Sinai when Moses received the Ten Commandments, but he also conceded to the creation of the Golden Calf by the Israelites during the time that Moses was on the mountain receiving the law of God.
Aaron was important for the development of the priesthood in Israel, and had two sons who died, and Eleazar and Ithamar succeeded him as priests. After his death, he was buried on Mt. Hor.
The preceding information is based on Herbert Lockyer, All the Men of the Bible, (Zondervan: Grand Rapids, MI, 1958) and All the Women of the Bible (Zondervan: Grand Rapids, MI, 1967), Who's Who in the Bible (Bonanza Books, New York, 1981), and Biographies of Bible Characters, People and Characters in the Bible.
Biography
| Hershel Wayne House
Aaron was the son of Amram and Jochebed, the brother of Moses and Miriam, and the first priest of Israel. God appointed Aaron to be Moses' spokesman in his audiences with the unnamed Pharaoh of Exodus. As a symbol of his office, Aaron received a magical rod. He turned the rod into a snake - the first in a series of signs, by which he and Moses hoped to persuade Pharaoh to let the Israelites leave Egypt. Aaron also used the rod to call down three of the plagues that followed this first sign (polluting the Nile, frogs and gnats). God also caused the rod to blossom and bear ripe almonds, as a sign that Aaron's descendants would inherit the priesthood.
God summoned Aaron to be present when Moses received the Ten Commandments. But Aaron did not stay on Sinai. Instead he agreed to oversee the casting of an idol (a golden calf) for the Israelites who had rebelled against the authority of the absent Moses.
Aaron was generally a supporter of Moses, but took him to task for his marrying a Cushite wife. For this God rebuked Aaron (and Miriam). His role as priest was critical when he made atonement for the Israelites and stayed the plague that had followed the rebellion of Dathan and Abiram. Exodus and Leviticus give a detailed account of the vestments and duties of Aaron and of his sons.
Aaron's elder sons, Nadab and Abihu, died early but the younger pair, Eleazar and Ithamar, succeeded him in the priesthood. When Aaron was a hundred and twenty three, God instructed him to go up onto Mt. Hor, where he died. Aaron figures prominently in Exodus, Leviticus, Deuteronomy and Numbers, and is named in other books of both Old and New Testaments.
1Now indeed even the first covenant had ordinances of divine service and an earthly sanctuary. 2For a tabernacle was prepared. In the first part were the lamp stand, the table, and the show bread, which is called the Holy Place. 3After the second veil was the tabernacle which is called the Holy of Holies, 4having a golden altar of incense and the ark of the covenant overlaid on all sides with gold, in which was a golden pot holding the manna, Aaron’s rod that budded, and the tablets of the covenant; 5and above it cherubim of glory overshadowing the mercy seat, of which things we can’t speak now in detail.
6Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services, 7but into the second the high priest alone, once in the year, not without blood, which he offers for himself and for the errors of the people. 8The Holy Spirit is indicating this, that the way into the Holy Place wasn’t yet revealed while the first tabernacle was still standing. 9This is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshiper perfect, 10being only (with foods and drinks and various washings) fleshly ordinances, imposed until a time of reformation.
11But Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation, 12nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained eternal redemption. 13For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the cleanness of the flesh, 14how much more will the blood of Christ, who through the eternal Spirit offered himself without defect to God, cleanse your conscience from dead works to serve the living God? 15For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance. 16For where a last will and testament is, there must of necessity be the death of him who made it. 17For a will is in force where there has been death, for it is never in force while he who made it lives. 18Therefore even the first covenant has not been dedicated without blood. 19For when every commandment had been spoken by Moses to all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, 20saying, “This is the blood of the covenant which God has commanded you.”
21He sprinkled the tabernacle and all the vessels of the ministry in the same way with the blood. 22According to the law, nearly everything is cleansed with blood, and apart from shedding of blood there is no remission.
23It was necessary therefore that the copies of the things in the heavens should be cleansed with these, but the heavenly things themselves with better sacrifices than these. 24For Christ hasn’t entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us; 25nor yet that he should offer himself often, as the high priest enters into the holy place year by year with blood not his own, 26or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself. 27Inasmuch as it is appointed for men to die once, and after this, judgment, 28so Christ also, having been offered once to bear the sins of many, will appear a second time, not to deal with sin, but to save those who are eagerly waiting for him.