The Apostle John says that if one was to attempt to write down everything Jesus said and did, “that even the world itself could not contain the books that should be written” (John 21:25). Jesus, as a member of the Trinity, was active long before He came to earth in the form of man. As the eternal Son, Jesus was the force behind creation (John 1:3, Col 1:16) and is actively holding creation together (Col 1:17). Prior to the earthly life of God the Son, the majority of conservative biblical scholars believe that He appeared as the Angel of Yahweh, who was seen a number of times in the Old Testament (Gen 16, 22; Num 22; Judg 2, 6, 13; 1 Kgs 19; etc). At the incarnation, the Son actually took upon Himself a human nature (Phil 2:5-8; Gal 4:4). The divine person joined with the human nature, creating one person in two natures. He is called “the Word,” the “Son of Man,” and the “Son of God” in the Gospels. He was born to the Virgin Mary in Bethlehem and grew up in Nazareth, was baptized by John the Baptist, and ministered to all of Israel. While on earth, Jesus’ ministry consisted of preaching the Kingdom of God, calling people to faith, healing, forgiving sins, creating disciples and preaching about the Kingdom of Heaven (Matt 11:5; Mark 3:13-19; Matt 4:7). Through His death and resurrection He gave humans full access to God and became a surety of God’s best (Rom 10:9; Heb 4:16, 7:22; Eph 1:5). Since His resurrection, He has been building a room in the Father’s house for each believer, where they will join Him as His Bride (John 14:2-3; Eph 5:23-27) at the rapture. Jesus is our advocate and defender before the Father God (Rom 8:34; Heb 7:25; 1 John 2:1). He will come again for His own (John 14:3), and again as the commander of the armies of the Lord who will defeat Satan and his minions, and inaugurate the eternal Kingdom of God.
Jesus
Word Study
| Steve Stanley • Hershel Wayne House
ἸησοῦςIēsoûs·Strong's G2424
The name “Jesus” finds its origin in the Hebrew word יֵשׁוּעַ (Yeshua), a later form of the word יְהֹושׁוּעַ (Yehoshua), “Joshua”—Jesus and Joshua share the same name in the Greek NT (cf. Luke 3:29; Acts 7:45; Heb 4:8). The English word “Jesus” comes from the Greek transliteration of the Hebrew Yeshua. The Hebrew meaning of the name is “Yahweh is salvation,” most appropriate for Jesus. Matthew 1:21 shows that God makes a deliberate connection between the naming of Jesus and His role as Savior. Jesus is Savior. This name was common among Jews, apparently naming their sons after Joshua. The connection of Jesus and Joshua by name in the Bible is not coincidental either, as Joshua in his role in the conquest of the Promised Land serves as a type, or foreshadowing of Jesus and His role in providing believers salvation and access to heaven.
The Hebrew word Yeshua is transliterated as Iesous in Greek and Jesus in English, as the chart reveals.
This is the word from which we get our English word “logic,” but to read that meaning from English back into the first century use of this Greek word would be anachronistic and inappropriate. This word, λόγος (logos), is used over three hundred times in the NT. In one category of uses, it refers to 1) an expression of the mind, 2) a statement or discussion, 3) a “word,” or a matter or thing under discussion and 4) extending of the previous meaning, simply a “thing.” In another category, it is used for a “mathematical computation,” “reckoning” or “settlement of an account.” Finally, it is used for the second person of the Trinity as the “expression” or “revelation” of God. Jesus is by choice and destiny Savior; He is by nature the revelation of God. In the progress of revelation from Job and Genesis forward, the “Word,” the incarnate Jesus, is the best and most complete revelation of God to date. The next progression or improvement in revelation will be at the revelation of Jesus Christ when He comes again. In John 1, the apostle does not specifically identify that the subject of his writing is Jesus until 1:17. John refers to his subject at first only as the word, then creator, then light, then the one who came, then the word become flesh, then finally as Jesus Christ. Most foundationally, the “Word” is the second person of the Trinity. He is the express revelation of God in the most personal and intimate way, since He reveals God, while being God. John’s grammar in 1:1 asserts first the eternality of the Word (at the beginning [of time and creation], the Word already was), secondly the interrelatedness of the first and second persons of the Trinity (the Word was in a face-to-face relationship with God) and thirdly the divinity of the “Word” (and the Word was divine). The Word is Jesus, the personal expression of divinity, God’s best revelation yet.
The prophet Isaiah, when speaking to King Ahaz of Yahweh's deliverance for Judah, prophesied that a future virgin would give birth to a son, and that this son's name was Immanuel, God is with us. The apostle Matthew, when seeking to identify Jesus as the fulfillment of that Isaianic prophecy quotes that text regarding the virgin Mary's boy Jesus, that he would save His people from their sins. When Isaiah told Ahaz that the king could ask God for a sign of his deliverance from the kings Rezin of Aram and Pekah of Israel, no matter how magnificent the request. After Ahaz refused to do so, Isaiah spoke of a future deliverance as well that would be given by God of His ultimate deliverance, that of Immanuel being with His people.
The Name Jesus
Word Study
| Steve Stanley
ἸησοῦςIēsoûs·Strong's G2424
The name “Jesus” finds its origin in the Hebrew word יֵשׁוּעַ (Yeshua), a later form of the wordיְהֹושׁוּעַ (Yehoshua), “Joshua”—Jesus and Joshua share the same name in the Greek NT (cf. Luke 3:29; Acts 7:45; Heb 4:8). The English word “Jesus” comes from the Greek transliteration of the Hebrew Yeshua. The Hebrew meaning of the name is “Yahweh is salvation,” most appropriate for Jesus. Matthew 1:21 shows that God makes a deliberate connection between the naming of Jesus and His role as savior. Jesus is the Savior. This name was common among Jews, apparently naming their sons after Joshua. The connection of Jesus and Joshua by name in the Bible is not coincidental either, as Joshua in his role in the conquest of the Promised Land serves as a type, or foreshadowing of Jesus and His role in providing believers' salvation and access to heaven.
Christ (Messiah)
Word Study
| Steve P Sullivan
ΧριστόςChristós·Strong's G5547
Christ is one of the most familiar names for Jesus and these two names occur together in the NT almost 500 times. It is the Greek word transliterated from the Hebrew משיח, (mashiach, Messiah in English) and means anointed one, king or messiah. Biblical scholars generally acknowledge that Christ, or Messiah, is not a name per se in the New Testament but the title for Jesus—Jesus the Messiah. He is the promised Messiah of God, the offered King of Israel and, ultimately, the king over all of God’s kingdom. This term harkens back to the anointed kings of Israel, who were all types, foreshadowing Jesus as the Christ, the high king of Israel and the supreme ruler of the universe, who currently sits at the right hand of the Father. As Lord over the church, Jesus is our King (Rom 5:21), the promised Messiah who reigns over the church in the “times of the Gentiles” and over the whole earth, when He reigns as David's Son.
1Jacob called to his sons, and said: “Gather yourselves together, that I may tell you that which will happen to you in the days to come.
2Assemble yourselves, and hear, you sons of Jacob.
Listen to Israel, your father.
3“Reuben, you are my firstborn, my might, and the beginning of my strength,
excelling in dignity, and excelling in power.
4Boiling over like water, you shall not excel,
because you went up to your father’s bed,
then defiled it. He went up to my couch.
5“Simeon and Levi are brothers.
Their swords are weapons of violence.
6My soul, don’t come into their council.
My glory, don’t be united to their assembly;
for in their anger they killed men.
In their self-will they hamstrung cattle.
7Cursed be their anger, for it was fierce;
and their wrath, for it was cruel.
I will divide them in Jacob,
and scatter them in Israel.
8“Judah, your brothers will praise you.
Your hand will be on the neck of your enemies.
Your father’s sons will bow down before you.
9Judah is a lion’s cub.
From the prey, my son, you have gone up.
He stooped down, he crouched as a lion,
as a lioness.
Who will rouse him up?
10The scepter will not depart from Judah,
nor the ruler’s staff from between his feet,
until he comes to whom it belongs.
The obedience of the peoples will be to him.
11Binding his foal to the vine,
his donkey’s colt to the choice vine,
he has washed his garments in wine,
his robes in the blood of grapes.
12His eyes will be red with wine,
his teeth white with milk.
13“Zebulun will dwell at the haven of the sea.
He will be for a haven of ships.
His border will be on Sidon.
14“Issachar is a strong donkey,
lying down between the saddlebags.
15He saw a resting place, that it was good,
the land, that it was pleasant.
He bows his shoulder to the burden,
and becomes a servant doing forced labor.
16“Dan will judge his people,
as one of the tribes of Israel.
17Dan will be a serpent on the trail,
an adder in the path,
that bites the horse’s heels,
so that his rider falls backward.
18I have waited for your salvation, Yahweh.
19“A troop will press on Gad,
but he will press on their heel.
20“Asher’s food will be rich.
He will produce royal dainties.
21“Naphtali is a doe set free,
who bears beautiful fawns.
22“Joseph is a fruitful vine,
a fruitful vine by a spring.
His branches run over the wall.
23The archers have severely grieved him,
shot at him, and persecuted him:
24But his bow remained strong.
The arms of his hands were made strong,
by the hands of the Mighty One of Jacob,
(from there is the shepherd, the stone of Israel),
25even by the God of your father, who will help you,
by the Almighty, who will bless you,
with blessings of heaven above,
blessings of the deep that lies below,
blessings of the breasts, and of the womb.
26The blessings of your father have prevailed above the blessings of my ancestors,
above the boundaries of the ancient hills.
They will be on the head of Joseph,
on the crown of the head of him who is separated from his brothers.
27“Benjamin is a ravenous wolf.
In the morning he will devour the prey.
At evening he will divide the plunder.”
28All these are the twelve tribes of Israel, and this is what their father spoke to them, and blessed them. He blessed everyone according to his own blessing. 29He instructed them, and said to them, “I am to be gathered to my people. Bury me with my fathers in the cave that is in the field of Ephron the Hittite, 30in the cave that is in the field of Machpelah, which is before Mamre, in the land of Canaan, which Abraham bought with the field from Ephron the Hittite as a burial place. 31There they buried Abraham and Sarah, his wife. There they buried Isaac and Rebekah, his wife, and there I buried Leah: 32the field and the cave that is therein, which was purchased from the children of Heth.” 33When Jacob finished charging his sons, he gathered up his feet into the bed, breathed his last breath, and was gathered to his people.