Peter is the name given to Simon by Jesus and means “stone.” Jesus uses a play on words in this verse with the name “Peter” and the word “rock” or “bedrock” (πέτρα—petra). Some use this word play to argue that Matthew must have been originally written in Greek, while others argue that the same word play can be achieved in Aramaic using the word כִּיפָא (Cephas—Κηφᾶς), stone (see John 1:42). The point of Jesus’ word play here is that Peter (stone) had given expression to the bedrock upon which the church would rest, that is, the recognition and confession that Jesus is the “Christ, the Son of the living God.” This passage contains the very first mention of “church” in the Bible, a mystery not revealed in the OT. The next mention of “church” is Matt 18:17, and there is no reference to the church again until the book of Acts. Also see 3 John 9, 10.
Biography
| Jeffrey Kershner | Sea of Galilee
Peter, also known as Simon or Cephas, was a married fisherman (1 Cor 9:5) living in Capernaum (Mark 1:30) when Jesus called him to be a “fisher of men.” Peter became the leader of the apostles and disciples; the Roman Catholic Church believes that he was the first pope of Rome, but this is neither attested in the New Testament nor in the earliest church history. His name is always mentioned first in the lists of the Twelve, and he accompanied Jesus at several important moments in Jesus' ministry- the transfiguration (Mark 9:2) and the Garden of Gethsemane (Mark 14:32). Peter was also the first to confess Jesus as “the Christ, the Son of the living God” (Matt 16:16) and was spokesman for the Apostles at Pentecost (Acts 2:14-40). Impetuous and spontaneous, Peter often spoke or acted before thinking, like when he offered to build a tabernacle to Moses and Elijah (Matt 17:1-5), when he cut off Malchus’ ear in the Garden (Luke 22:50) or denying Jesus several times after promising he would never do so (Luke 22:54-62). Church tradition says Peter was martyred on a cross, but he requested to be crucified upside down, saying that he was not worthy to die as his Lord had died.
1Paul, called to be an apostle of Jesus Christ through the will of God, and our brother Sosthenes, 2to the assembly of God which is at Corinth—those who are sanctified in Christ Jesus, called saints, with all who call on the name of our Lord Jesus Christ in every place, both theirs and ours: 3Grace to you and peace from God our Father and the Lord Jesus Christ.
4I always thank my God concerning you for the grace of God which was given you in Christ Jesus, 5that in everything you were enriched in him, in all speech and all knowledge— 6even as the testimony of Christ was confirmed in you— 7so that you come behind in no gift, waiting for the revelation of our Lord Jesus Christ, 8who will also confirm you until the end, blameless in the day of our Lord Jesus Christ. 9God is faithful, through whom you were called into the fellowship of his Son, Jesus Christ our Lord.
10Now I beg you, brothers, through the name of our Lord, Jesus Christ, that you all speak the same thing, and that there be no divisions among you, but that you be perfected together in the same mind and in the same judgment. 11For it has been reported to me concerning you, my brothers, by those who are from Chloe’s household, that there are contentions among you. 12Now I mean this, that each one of you says, “I follow Paul,” “I follow Apollos,” “I follow Cephas,” and, “I follow Christ.” 13Is Christ divided? Was Paul crucified for you? Or were you baptized into the name of Paul? 14I thank God that I baptized none of you except Crispus and Gaius, 15so that no one should say that I had baptized you into my own name. 16(I also baptized the household of Stephanas; besides them, I don’t know whether I baptized any other.) 17For Christ sent me not to baptize, but to preach the Good News—not in wisdom of words, so that the cross of Christ wouldn’t be made void. 18For the word of the cross is foolishness to those who are dying, but to us who are being saved it is the power of God. 19For it is written,
“I will destroy the wisdom of the wise.
I will bring the discernment of the discerning to nothing.”
20Where is the wise? Where is the scribe? Where is the debater of this age? Hasn’t God made foolish the wisdom of this world? 21For seeing that in the wisdom of God, the world through its wisdom didn’t know God, it was God’s good pleasure through the foolishness of the preaching to save those who believe. 22For Jews ask for signs, Greeks seek after wisdom, 23but we preach Christ crucified, a stumbling block to Jews and foolishness to Greeks, 24but to those who are called, both Jews and Greeks, Christ is the power of God and the wisdom of God; 25because the foolishness of God is wiser than men, and the weakness of God is stronger than men.
26For you see your calling, brothers, that not many are wise according to the flesh, not many mighty, and not many noble; 27but God chose the foolish things of the world that he might put to shame those who are wise. God chose the weak things of the world that he might put to shame the things that are strong. 28God chose the lowly things of the world, and the things that are despised, and the things that don’t exist, that he might bring to nothing the things that exist, 29that no flesh should boast before God. 30Because of him, you are in Christ Jesus, who was made to us wisdom from God, and righteousness and sanctification, and redemption, 31that, as it is written, “He who boasts, let him boast in the Lord.”