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1Paul, a servant of God and an apostle of Jesus Christ, according to the faith of God’s chosen ones and the knowledge of the truth which is according to godliness, 2in hope of eternal life, which God, who can’t lie, promised before time began; 3but in his own time revealed his word in the message with which I was entrusted according to the commandment of God our Savior, 4to Titus, my true child according to a common faith: Grace, mercy, and peace from God the Father and the Lord Jesus Christ our Savior.

5I left you in Crete for this reason, that you would set in order the things that were lacking and appoint elders in every city, as I directed you— 6if anyone is blameless, the husband of one wife, having children who believe, who are not accused of loose or unruly behavior. 7For the overseer must be blameless, as God’s steward, not self-pleasing, not easily angered, not given to wine, not violent, not greedy for dishonest gain; 8but given to hospitality, a lover of good, sober minded, fair, holy, self-controlled, 9holding to the faithful word which is according to the teaching, that he may be able to exhort in the sound doctrine, and to convict those who contradict him.

10For there are also many unruly men, vain talkers and deceivers, especially those of the circumcision, 11whose mouths must be stopped: men who overthrow whole houses, teaching things which they ought not, for dishonest gain’s sake. 12One of them, a prophet of their own, said, “Cretans are always liars, evil beasts, and idle gluttons.” 13This testimony is true. For this cause, reprove them sharply, that they may be sound in the faith, 14not paying attention to Jewish fables and commandments of men who turn away from the truth. 15To the pure, all things are pure, but to those who are defiled and unbelieving, nothing is pure; but both their mind and their conscience are defiled. 16They profess that they know God, but by their deeds they deny him, being abominable, disobedient, and unfit for any good work.

Paul the Apostle (Saul)

Paul the Apostle (Saul)

Biography | Titus 1:1 | Jeffrey Kershner

Saul was born in Tarsus in Asia Minor. His family was of the line of Benjamin and possessed Roman citizenship (Rom 11:1, Acts 25:11) by virtue of his home city. He studied the law under the tutelage of Gamaliel (Acts 22:3) and learned the trade of tent maker, which he later used to support his ministry (Acts 18:3). 

Saul enters the New Testament in a negative light by approving of the stoning of Stephen, having become a zealous Pharisee. After this event “he made havoc of the church,” arresting every Christian man and woman he could find (Acts 8:1-3). The Lord Jesus picked Saul as “a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel” (Acts 9:15). 

After Saul’s conversion his name was changed to Paul (Acts 13:9). He went on to become author of thirteen books of the New Testament, the founder of many churches in Asia Minor and Greece, a missionary to Rome and a witness of Christ to many rulers, including the “household of Caesar.” During this time he was imprisoned, beaten, stoned and even shipwrecked. After being arrested in Jerusalem, he appealed to Caesar and was sent to Rome. After arriving in Rome, he was imprisoned again and put under house arrest, finally being released until he was arrested in the persecution of Nero. Tradition says he was beheaded by Nero and buried outside the walls of Rome. 

In 2009 the Vatican announced that excavations carried out in the Basilica of Saint Paul Outside the Walls had discovered a first or second century tomb containing bone fragments, incense and fragments of linen, which might be those of Paul. 

The writings of Paul have probably influenced Christian doctrine more than any other person after Christ. His letter to the church of Rome is the first systematic presentation of theology written. Other letters include instructions for church order, familial relations, qualifications for pastors and deacons, teachings against legalism and antinomianism, and an incipient form of later Gnosticism in the second century. His letters affirm the doctrines of salvation by grace through faith and election. His life of service to the Gospel also stands as an example for all Christians.