General Information | |
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Name | The title of this short letter is the name of its recipient, Titus. |
Author and Date | As with 1 and 2 Timothy, Paul identifies himself as the sender in the first word of the letter. Also as with 1 and 2 Timothy, some scholars object to Pauline authorship. They assume Paul died in prison just after Acts 28 and contend that he could not have written the Pastoral Epistles. However, it is almost certain Paul was imprisoned twice, and wrote these letters in between the two. Critics also raise the issue of unique vocabulary and style in Titus. However, just as with the Timothy letters, the argument that Paul had to write the exact same way to churches in Ephesus and Philippi as he did to a personal friend is not convincing. As mentioned earlier, Paul wrote Titus in between his two Roman imprisonments (A.D. 62-65). Church tradition says he wrote it after 1 Timothy, in 63. |
Audience | Paul addresses the letter to “Titus, a true son in our common faith.” Titus had been a “partner and fellow worker” of Paul, whom Paul left in Crete to “set in order the things that are lacking, and appoint elders in every city.” (1:5) |
Message and Occasion | Titus is a small guide on church order. Although very short, it contains instructions for elders, pastors and lay people (men, women and servants, civics, and general Christian living). It also contains teachings on Christ, the Holy Spirit’s work in salvation, and how to deal with false teaching. From the content of the letter, Paul must have seen a need to clarify some ecclesiastical issues in Crete. |
Key Information | |
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Key Verses | 1:5b-9 “appoint elders in every city as I commanded you - if a man is blameless, the husband of one wife, having faithful children not accused of dissipation or insubordination. For a bishop must be blameless, as a steward of God, not self-willed, not quick-tempered, not given to wine, not violent, not greedy for money, 8 but hospitable, a lover of what is good, sober-minded, just, holy, self-controlled, holding fast the faithful word as he has been taught, that he may be able, by sound doctrine, both to exhort and convict those who contradict.” 2:11-14 “For the grace of God that brings salvation has appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in the present age, looking for the blessed hope and glorious appearing of our great God and Savior Jesus Christ, who gave Himself for us, that He might redeem us from every lawless deed and purify for Himself His own special people, zealous for good works.” 3:3-6 “For we ourselves were also once foolish, disobedient, deceived, serving various lusts and pleasures, living in malice and envy, hateful and hating one another. But when the kindness and the love of God our Savior toward man appeared, not by works of righteousness which we have done, but according to His mercy He saved us, through the washing of regeneration and renewing of the Holy Spirit, whom He poured out on us abundantly through Jesus Christ our Savior, that having been justified by His grace we should become heirs.” according to the hope of eternal life.” |
Key People | Titus As the recipient of the letter, Titus was charged with teaching the things contained in it to the churches of Crete. Paul had left Titus on the island to organize and strengthen the churches there, and was supposed to stay there until Paul sent others to fill his place. |
Key Events | Titus being left on Crete Paul left Titus on Crete to “set in order things that are lacking.” Apparently Paul felt Titus needed additional instructions to carry out this task. He warns Titus that this may meet resistance on the island, since Cretans were known to be “always liars, evil beasts, lazy gluttons.” (1:12) |
Important Theology in Titus | |
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Ecclesiology | Paul ‘s main purpose for writing to Titus is to give instructions on church leaders, giving qualifications for elders. |
Christian Life | Paul also included instructions for lay-people, telling them how they should act, including toward government. |
Salvation | Paul reiterates the Gospel message that the salvation of the elect is not by “works of righteousness” but “according to His mercy” by “His grace” through faith in Christ. This salvation is both present and future, and should give the believer “the hope of eternal life.” |
General Outline | |
Greeting (1:1-4)
Responsibilities of Men, Women And Servants (2:1-3:11)
Responsibilities of All Believers (2:1-3:11)
Instructions for Titus (3:12-14)
Farewell (3:15)
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Used by permission. ©2017 H. Wayne House, Charting the New Testament. All Rights Reserved.