Romans 16 (WEB)

Church

Word Study· Steve Stanley • Hershel Wayne House
ἐκκλησία ekklēsía ·Strong's G1577

The word church 1 is used one hundred fourteen times in the NT. It is formed from the preposition ἐκ (ek), “out of,” and the verb καλέω (kaleo), to “call.” It literally means “those who are called out.” It is used widely in Greek literature to refer to a regularly summoned legislative body, a casual gathering, or a congregation with shared beliefs. The word is used in the Greek Old Testament for the Hebrew word קהל (qahal), the congregation of Israel. It is used in one passage in the NT for a gathering other than church, Acts 19:30, 33. The typical use in the NT is to refer to a local church, that is, a particular body of believers (Rom 16:1; 2 Cor 1:1; Gal 1:22; 1 Thess 1:1). This word is also used to refer to the universal church, that is, all true Christians (believers in Jesus Christ) from the Day of Pentecost until the rapture (Acts 12:1; Col 1:18). It is important to note that from the perspective of the NT, the word “church” 2 only ever refers to the people of God and their assembly. Even though modern Christians use it to refer to the “church” building, it is never used this way in the NT. To think and speak biblically about “church” is to think and speak about saved people universally, or a congregation of believers committed to one another and who assemble regularly. In NT thought, the assembly of God’s people is a powerful and unique expression of the presence of God (Eph 2:21). The church is never mentioned in the OT, with its first mention in the Bible in Matt 16:18.


  1. The origin of the English word "church" is from the Middle English word chirche, from Old English cirice, (https://www.merriam-webster.com/dictionary/church) and is related to the German word Kirche, and from the Greek word kuriakon κυριακός, η, ον, "those belonging to the Lord." BAG, p. 459. ↩︎

  2. The origin of the English word "church" is from the Middle English word chirche, from Old English cirice, (https://www.merriam-webster.com/dictionary/church) and is related to the German word Kirche, and from the Greek word kuriakon κυριακός, η, ον, "those belonging to the Lord." BAG, p. 459. ↩︎

Romans 16 (WEB)

1I commend to you Phoebe, our sister, who is a servant of the assembly that is at Cenchreae, 2that you receive her in the Lord in a way worthy of the saints, and that you assist her in whatever matter she may need from you, for she herself also has been a helper of many, and of my own self.

3Greet Prisca and Aquila, my fellow workers in Christ Jesus, 4who risked their own necks for my life, to whom not only I give thanks, but also all the assemblies of the Gentiles. 5Greet the assembly that is in their house. Greet Epaenetus, my beloved, who is the first fruits of Achaia to Christ. 6Greet Mary, who labored much for us. 7Greet Andronicus and Junia, my relatives and my fellow prisoners, who are notable among the apostles, who were also in Christ before me. 8Greet Amplias, my beloved in the Lord. 9Greet Urbanus, our fellow worker in Christ, and Stachys, my beloved. 10Greet Apelles, the approved in Christ. Greet those who are of the household of Aristobulus. 11Greet Herodion, my kinsman. Greet them of the household of Narcissus, who are in the Lord. 12Greet Tryphaena and Tryphosa, who labor in the Lord. Greet Persis, the beloved, who labored much in the Lord. 13Greet Rufus, the chosen in the Lord, and his mother and mine. 14Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brothers who are with them. 15Greet Philologus and Julia, Nereus and his sister, and Olympas, and all the saints who are with them. 16Greet one another with a holy kiss. The assemblies of Christ greet you.

17Now I beg you, brothers, look out for those who are causing the divisions and occasions of stumbling, contrary to the doctrine which you learned, and turn away from them. 18For those who are such don’t serve our Lord Jesus Christ, but their own belly; and by their smooth and flattering speech they deceive the hearts of the innocent. 19For your obedience has become known to all. I rejoice therefore over you. But I desire to have you wise in that which is good, but innocent in that which is evil. 20And the God of peace will quickly crush Satan under your feet.

The grace of our Lord Jesus Christ be with you.

21Timothy, my fellow worker, greets you, as do Lucius, Jason, and Sosipater, my relatives. 22I, Tertius, who write the letter, greet you in the Lord. 23Gaius, my host and host of the whole assembly, greets you. Erastus, the treasurer of the city, greets you, as does Quartus, the brother. 24The grace of our Lord Jesus Christ be with you all! Amen. 25

Church